https://wiki.georges.savound.com/api.php?action=feedcontributions&feedformat=atom&user=SavoundgWiki :-) - User contributions [en]2026-11-04T22:39:44ZUser contributionsMediaWiki 1.43.6https://wiki.georges.savound.com/index.php?title=Main_Page&diff=1123Main Page2026-05-12T06:02:31Z<p>Savoundg: </p>
<hr />
<div>__NOTOC__<br />
<br />
This Wiki intends to gather all useful notes on Software Engineering.<br />
<br />
{{col-begin}}<br />
{{Col-2}}<br />
<br />
=== § ===<br />
* [[THE Software Projects TODO list]]<br />
* [[Open Source Software TODO list]]<br />
=== ψ ===<br />
* Business & Leadership: [[Project Management]], [[Negotiation]], [[Communication]]<br />
* Psychology: [[Attachment theory]], [[Positive psychology]], [[Transactional analysis]], [[Outer Child]]<br />
=== λ ===<br />
* [[Algorithms]]<br />
** Concepts: [[Recursion]], [[Dynamic Programming]], [[Memoization]]<br />
** Search algorithm: [[Binary search]], [[Golden-section search]]<br />
** [[Sorting algorithms]]: [[Bubble sort]], [[Merge sort]], [[Quicksort]], [[Insertion sort]], [[Heap sort]], [[Shell sort]], [[Radix sort]]<br />
** [[Streaming algorithms]]: [[Boyer–Moore majority vote algorithm]]<br />
** [[Graph]]: [[Depth-First Search]], [[Breadth-First Search]], [[Bidirectional Search]]<br />
*** [[Minimum Spanning Tree]]: [[Prim]], [[Kruskal]], [[Borůvka]]<br />
*** [[Shortest Path]]: [[Bellman]], [[Djikstra]], [[A*]] <br />
** Strings:<br />
*** String Sorts: LSD radix sort, MSD radix sort, 3-way radix <br />
*** [[Tries]]: R-way tries, Ternary Search Tries <br />
*** Substring Search: [[Rabin-Karp]], Knuth-Morris-Pratt, Boyer-Moore <br />
*** Data compression: Hoffman, LZW, Reed-Solomon Error Correction <br />
* Data Structure: [[Linked List]]<br />
** Abstract: Set (Bag, [[Union-Find]]), [[Stack]], [[Queue]]<br />
** Array: [[Hash Table]]<br />
** [[Tree]]: Fusion, [[Heap]] (Van Emde Boas Tree), [[Tries]]: (Y-Fast Tries), [[Binary Search Tree]]<br />
*** Balanced Search Tree: B-Tree, 2-3 Tree, AA Tree, [[AVL Tree]], [[Red-Black Tree]], Scapegoat Tree, [[Splay Tree]], Treap<br />
* NP-complete Problems: Travelling salesman problem, Knapsack problem<br />
* [[System Design]]<br />
* Computer graphics: [[Flood Fill]]<br />
* Cryptography: [[Hash]], [[Message Authenticated Code]], [[Authenticated Encryption]], ...<br />
<br />
* [[Blockchain]], [[Cryptocurrency]]:<br />
** [[Bitcoin]], [[Tezos]], [[Algorand]]<br />
** [[Ethereum]]: [[zkSync]], [[loopring]], [[AMP]]<br />
<br />
<br />
<br />
{{Col-2}}<br />
=== φ ===<br />
* Nutrition:<br />
** Supplements: [[B Complex]], [[Betaine]], [[Carnitine]], [[Creatine]], [[Vitamin C]], [[Vitamin D]], [[Elderberry]], [[Fish Oil]], [[Glucosamine]], [[Magnesium]], [[Quercetin]], [[Turmeric]], [[Zinc]]<br />
=== σ ===<br />
* Editor: [[vim]]<br />
* Build System: Makefile, [[autotools]], [[CMake]], meson, ninja, premake, gn, gyp, bazel, blueprint<br />
* Embedded Linux: [[Toolchain]], [[U-Boot]], [[Linux]], [[Buildroot]], [[Yocto]], [[Android]], [[systemd]]<br />
* Hardware:<br />
** Development Boards: [[i.MX6 Solo Lite Evaluation Kit]], [[Altera Cyclone V Development Kit]]<br />
** System on Chip: [[Freescale i.MX6]]<br />
** CPU: [[Cortex-A7]]<br />
* Multimedia: [[MPEG]]<br />
* Networking/Communication Technology: [[D-Bus]], [[iperf]], [[Wi-Fi]], [[Bluetooth]], [[NFC]], [[MQTT]]<br />
* Bus/Interface: [[USB]], [[I2C]], [[SPI]], [[RS-232]], [[SDIO]], [[MMC]]<br />
* Electronics: [[Transistor]], [[LCD]]<br />
* [[Programming Language]]: [[C]], [[C++]], [[Haskell]], [[rust]], go<br />
* Office Automation: [[PDF]], [[Gpg|GPG]], [[Openssl]]<br />
* Operating System: [[Alpine]], [[NixOS]]<br />
* Shell: fish, [[GNU bash]], [[hush]]<br />
* Tools: [[gdb]], [[ghidra]], [[radare2]], [[sfdisk]], tinyalsa, [[ulimit]] <br />
* Terminal Multiplexer: [[tmux]], [[GNU screen]]<br />
* MMC/SD/Disk Test tools: [[badblocks]], [[bonnie++]], [[mmc_test]]<br />
* Version Control System: [[git]], [[repo]]<br />
* Virtualization: [[Docker]], [[LXC]], [[LXD]], [[Kubernetes]]<br />
* Design Patterns:<br />
** Creational: Abstract Factory, Builder, Factory Method, Object Pool, Prototype, [[Singleton]]<br />
** Structural: Adapter, Bridge, Composite, Decorator, Facade, Flyweight, Private Class Data, Proxy<br />
** Behavioral: Chain of responsibility, Command, Interpreter, Iterator, Mediator, Memento, Null Object, [[Observer]], State, Strategy, Template method, Visitor<br />
<br />
<br />
{{col-end}}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Hash&diff=1122Hash2026-05-12T06:01:30Z<p>Savoundg: </p>
<hr />
<div>A Hash function takes a variable-length string as an input, returns a fixed-size output and is efficient.<br />
<br />
=== Definition ===<br />
<br />
==== Narayanan definition ====<br />
A hash function H is cryptographically secure if:<br />
* is collision-free: for all x, y, H(x) = H(y) => x = y<br />
** but collisions do exist because the output has a fixed size whereas the input size is not<br />
* has a hiding property:<br />
** Given H(x), it is infeasible to find x, it is easy to find x if x does not take many different values<br />
** '''better definition:''' If r is chosen from a probability distribution with high min-entropy, given H(r | x), it is infeasible to find x<br />
* is puzzle-friendly: for every output y, if k is chosen from a probability distribution with high min-entropy, it is infeasible to find x such H(k | x) = y<br />
** this means there no solving strategy better than trying random value to find it.<br />
<br />
==== Traditional definition ====<br />
A hash function H is cryptographically secure if:<br />
<br />
* collision-resistant: hard to find x, y, x != y, such H(x) = H(y)<br />
* Pre-image resistant: given h, hard to find x such that H(x) = h<br />
* Second pre-image resistant: given x, hard to find y, y != x such that H(x) = H(y)<br />
<br />
=== SHA-256 ===<br />
breaks the message into 512-bits blocks with some padding in the last block that contains 64-bit length field (length message in bit), 1 bit and some number of 0 bits.<br />
<br />
The initial input IV is 256-bit. Given c a hash function, SHA-256=c(block n, c(block n-1, c(block n-2, ..., c(block 0, IV)))). <br />
<br />
'''Theorem:''' if c is collision-free, then SHA-256 is collision-free.<br />
<br />
SHA-256 is a SHA-2 algorithm which is not resistant to the length-extension attack.<br />
<br />
=== SHA-3 ===<br />
SHA-3 is resistant to the length-extension attack.<br />
<br />
=== Password hash ===<br />
Use Argon2.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Yocto&diff=1119Yocto2022-12-27T03:00:00Z<p>Savoundg: </p>
<hr />
<div>Yocto is a Linux build system.<br />
<br />
== Bitbake <ref>http://elinux.org/Bitbake_Cheat_Sheet</ref><ref>http://www.yoctoproject.org/docs/2.1/bitbake-user-manual/bitbake-user-manual.html</ref> ==<br />
<br />
Bitbake is a task scheduler. Used with the OpenEmbedded project, it runs the Yocto build system.<br />
<br />
{| class="wikitable"<br />
!Command<br />
!Comments<br />
|-<br />
|bitbake -e<br />
|Show the global or per-recipe environment complete with information about where variables were set/changed.<br />
|-<br />
|bitbake -g ''<package>''<br />
|Show the dependency of ''<package>''<br />
|}<br />
<br />
== Yocto ==<br />
<br />
=== How to add a layer? ===<br />
Instead of editing manually the ''conf/bblayers.conf'' file, just use the provided script '''bitbake-layers''' as follow:<syntaxhighlight lang="bash"><br />
$ bitbake-layers add-layer ../meta-altera/<br />
</syntaxhighlight><br />
<br />
=== How to rebuild images? ===<br />
Built images are in <code>tmp/deploy/images/${MACHINE}/</code>.<br />
<br />
After removing all files from this directory, you have to clean all the recipes that have deployed images in this folder. For instance, ''virtual/kernel'', ''u-boot'', and the recipe that have generated the root file system such as ''core-image-minimal'' are good candidates for that. Then, you can rebuild the images as follow:<syntaxhighlight lang="shell"><br />
$ bitbake u-boot -cclean<br />
$ bitbake virtual/kernel -cclean<br />
$ bitbake core-image-minimal -cclean<br />
$ bitbake core-image-minimal<br />
</syntaxhighlight><br />
<br />
=== How to modifiy /etc/fstab? ===<br />
The ''/etc/fstab'' file is shipped by the recipe ''base-files'' in <code>poky/meta/recipes-core/base-files/</code>. To modify this file, you have to amend the recipe in your own layer. Thus, to amend the recipe base-files_3.0.14.bb, create the file ''base-files_%.bbappend'' file in <code>my-own-meta/recipes-core/base-files/</code>. This file should contain the following line: <syntaxhighlight lang="bash"><br />
FILESEXTRAPATHS_prepend := "${THISDIR}/base-files:"<br />
</syntaxhighlight>It means the files in <code>my-own-meta/recipes-core/base-files/base-files/</code> override those in <code>poky/meta/recipes-core/base-files/base-files/</code>.<br />
<br />
=== How to add users, change password? ===<br />
You have to use the class extrausers.bbclass.<ref>http://www.yoctoproject.org/docs/2.2/ref-manual/ref-manual.html#ref-classes-extrausers</ref> <syntaxhighlight><br />
inherit extrausers<br />
</syntaxhighlight>Then define EXTRA_USERS_PARAMS in the image recipe:<br />
* change the password of '''root''' to '''1234''':<br />
<syntaxhighlight lang="bash"><br />
EXTRA_USERS_PARAMS += " \<br />
usermod -P 1234 root; \<br />
"<br />
</syntaxhighlight>Be careful, if you want to use the $ symbol, you have to double-escape it as follow: \\\$.<br />
* add the user '''bar''' in the group '''igloo''' with the password '''foo''':<syntaxhighlight lang="bash"><br />
EXTRA_USERS_PARAMS += " \<br />
useradd -P foo -g igloo bar; \<br />
"<br />
</syntaxhighlight><br />
<br />
=== How to install package to a core-image-minimal image? ===<br />
In the ''conf/local.conf'' or in any recipe, add the package you want to install in '''CORE_IMAGE_EXTRA_INSTALL'''. <br />
=== How to write variable-dependant string? ===<br />
In a recipe or in class, you can use <code>bb.utils.contains</code>:<br />
<br />
The following variable:<br />
<br />
<code>${@bb.utils.contains("MACHINE_FEATURES", "acpi", "packagegroup-base-acpi", "",d)}</code><br />
<br />
is equal to "packagegroup-base-acpi" if the variable MACHINE_FEATURES contains "acpi", otherwise it is equal to "".<br />
<br />
=== How to skip a QA test? ===<br />
For example, if the QA test '''installed-vs-shipped''' is triggered because the package ''foo'' is not written correctly and you want to temporary skip this test, add in the file conf/local.conf the following line:<syntaxhighlight lang="bash"><br />
INSANE_SKIP_foo = "installed-vs-shipped"<br />
</syntaxhighlight><br />
<br />
=== How to install the device tree blobs in the boot/ folder of the generated image? ===<br />
To install the device tree blobs, install the '''kernel-devicetree''' package in the recipe of the the image.<syntaxhighlight lang="bash"><br />
IMAGE_INSTALL_append = " kernel-devicetree"<br />
</syntaxhighlight><br />
<br />
=== How to manage machine-specific kernel defconfig file? ===<br />
Put the defconfig file in meta-foo/recipes-kernel/linux/linux-bar/${machine}/.<br />
<br />
=== How to generate an SDK? ===<br />
<syntaxhighlight lang="bash"><br />
$ bitbake core-image-minimal –c populate_sdk<br />
</syntaxhighlight>To add new headers or libraries in the SDK, juste write a .bbappend file for the recipe <code>poky/meta/recipes-core/packagegroups/packagegroup-core-standalone-sdk-target.bb</code>.<br />
<br />
The generated SDK is in <code>build/tmp/deploy/sdk/*.sh</code>.<br />
<br />
To build only the toolchain without the sysroots:<syntaxhighlight lang="bash"><br />
$ bitbake meta-toolchain<br />
</syntaxhighlight><br />
<br />
=== How to get rid of this error "ERROR: Nothing PROVIDES '–c'"? ===<br />
Actually, the issue comes from the use of the dash character ('–') instead of the hyphen ('-').<br />
<br />
=== How to use SRC_URI? ===<br />
<br />
==== Git repository ====<br />
The SRCREV variable should contain the wanted commit hash.<br />
<br />
The SRC_URI variable should contain:<br />
* the link with the '''git://''' prefix to tell bitbake to use git<br />
* the protocol: '''http''' or '''https'''<br />
* the branch name<br />
<syntaxhighlight lang="bash"><br />
SRCREV = "fc789bb29e87704fc6c3bf07a8fb141f7a320933"<br />
SRC_URI = "git://github.com/manoj23/libkcapi.git;protocol=http;branch=autotools-v3"<br />
</syntaxhighlight><br />
<br />
==== Local git repository ====<br />
In the case of local git repository, the protocol should be '''file''' and the address should be the path the git repository. <br />
<syntaxhighlight lang="bash"><br />
SRCREV = "${AUTOREV}"<br />
SRC_URI = "git:///path/to/git/repo;protocol=file;branch=master"<br />
</syntaxhighlight><br />
=== How to use ${S}? ===<br />
'''${S}''' is the source directory. When you deal with a git repository: '''S''' should be set to '''"${WORKDIR}/git"''' as follow:<syntaxhighlight lang="python"><br />
S = "${WORKDIR}/git"<br />
</syntaxhighlight><br />
<br />
=== How to save space using ''rm_work''? ===<br />
Add rm_work in the variable INHERIT in local.conf as follow:<syntaxhighlight lang="python"><br />
INHERIT += "rm_work"<br />
</syntaxhighlight>This will remove the build artefacts to save space.<br />
<br />
=== How to define new custom image type?<ref>https://stackoverflow.com/a/41961167</ref> ===<br />
To create the image type '''foo''', create the following '''.bbclass''':<syntaxhighlight lang="python"><br />
inherit image_types<br />
<br />
IMAGE_CMD_foo() {<br />
# the following variable always points to the file whose name is used to generate the current file<br />
# this should not be used<br />
# local ROOTFS_EXT4="${IMGDEPLOYDIR}/${IMAGE_NAME}${IMAGE_NAME_SUFFIX}.ext4"<br />
# the following variable always points to the latest .ext4 image generated<br />
local ROOTFS_EXT4_LINK="${IMGDEPLOYDIR}/${IMAGE_LINK_NAME}.ext4"<br />
<br />
# do stuff to generate a .foo image<br />
}<br />
<br />
# add tools needed in the IMAGE_CMD_foo function<br />
do_image_foo[depends] += "mtd-utils-native:do_populate_sysroot"<br />
<br />
IMAGE_TYPES += "foo"<br />
# If the 'foo' IMAGE_TYPE requires the 'ext4' image as an output <br />
IMAGE_TYPEDEP_foo = "ext4"<br />
</syntaxhighlight><br />
<br />
=== How to pass environment variable into the BitBake build? ===<br />
To pass environment variable name '''FOO''', add '''FOO''' in '''BB_ENV_EXTRAWHITE''' as follow:<syntaxhighlight lang="bash"><br />
export BB_ENV_EXTRAWHITE="$BB_ENV_EXTRAWHITE FOO"<br />
</syntaxhighlight><br />
<br />
=== How to edit variable flags in Python? ===<br />
<syntaxhighlight><br />
# in Python<br />
python __anonymous () {<br />
d.appendVarFlag('do_bar', 'yyy', ' ${FOO}:do_zzz')<br />
}<br />
<br />
# in BitBake<br />
do_bar[yyy] = "${@d.getVar('FOO') + ':do_zzz'}"<br />
<br />
<br />
<br />
</syntaxhighlight><br />
<br />
=== How to prevent automatic installation of the kernel image in the rootfs? ===<br />
Define the following variable as follow in the appropriate recipe (machine configuration, kernel recipe bbappend, local.conf):<syntaxhighlight><br />
RDEPENDS_${KERNEL_PACKAGE_NAME}-base = ""<br />
</syntaxhighlight><br />
<br />
=== How to fix version-going-backwards packaging error? ===<br />
This error is triggered by the buildhistory feature that detected that the version went backward. Reset the build history before running again the bitbake command as follow to fix it:<syntaxhighlight lang="bash"><br />
export BB_ENV_EXTRAWHITE="$BB_ENV_EXTRAWHITE BUILDHISTORY_RESET"<br />
<br />
BUILDHISTORY_RESET=1<br />
</syntaxhighlight><br />
<br />
<br />
=== How to find which package installed a specific file in the sysroot? ===<br />
<syntaxhighlight lang="bash"><br />
$ oe-pkgdata-util find-path /path/to/file<br />
</syntaxhighlight><br />
<br />
== Resources ==<br />
{| class="wikitable"<br />
!<br />
!<br />
|-<br />
|Yocto Project Reference Manual<br />
|https://www.yoctoproject.org/docs/2.2/ref-manual/ref-manual.html<br />
|}<br />
<br />
== References ==<br />
<references /></div>Savoundghttps://wiki.georges.savound.com/index.php?title=Yocto&diff=1118Yocto2022-12-27T02:59:07Z<p>Savoundg: </p>
<hr />
<div>Yocto is a Linux build system.<br />
<br />
== Bitbake <ref>http://elinux.org/Bitbake_Cheat_Sheet</ref><ref>http://www.yoctoproject.org/docs/2.1/bitbake-user-manual/bitbake-user-manual.html</ref> ==<br />
<br />
Bitbake is a task scheduler. Used with the OpenEmbedded project, it runs the Yocto build system.<br />
<br />
{| class="wikitable"<br />
!Command<br />
!Comments<br />
|-<br />
|bitbake -e<br />
|Show the global or per-recipe environment complete with information about where variables were set/changed.<br />
|-<br />
|bitbake -g ''<package>''<br />
|Show the dependency of ''<package>''<br />
|}<br />
<br />
== Yocto ==<br />
<br />
=== How to add a layer? ===<br />
Instead of editing manually the ''conf/bblayers.conf'' file, just use the provided script '''bitbake-layers''' as follow:<syntaxhighlight lang="bash"><br />
$ bitbake-layers add-layer ../meta-altera/<br />
</syntaxhighlight><br />
<br />
=== How to rebuild images? ===<br />
Built images are in <code>tmp/deploy/images/${MACHINE}/</code>.<br />
<br />
After removing all files from this directory, you have to clean all the recipes that have deployed images in this folder. For instance, ''virtual/kernel'', ''u-boot'', and the recipe that have generated the root file system such as ''core-image-minimal'' are good candidates for that. Then, you can rebuild the images as follow:<syntaxhighlight lang="shell"><br />
$ bitbake u-boot -cclean<br />
$ bitbake virtual/kernel -cclean<br />
$ bitbake core-image-minimal -cclean<br />
$ bitbake core-image-minimal<br />
</syntaxhighlight><br />
<br />
=== How to modifiy /etc/fstab? ===<br />
The ''/etc/fstab'' file is shipped by the recipe ''base-files'' in <code>poky/meta/recipes-core/base-files/</code>. To modify this file, you have to amend the recipe in your own layer. Thus, to amend the recipe base-files_3.0.14.bb, create the file ''base-files_%.bbappend'' file in <code>my-own-meta/recipes-core/base-files/</code>. This file should contain the following line: <syntaxhighlight lang="bash"><br />
FILESEXTRAPATHS_prepend := "${THISDIR}/base-files:"<br />
</syntaxhighlight>It means the files in <code>my-own-meta/recipes-core/base-files/base-files/</code> override those in <code>poky/meta/recipes-core/base-files/base-files/</code>.<br />
<br />
=== How to add users, change password? ===<br />
You have to use the class extrausers.bbclass.<ref>http://www.yoctoproject.org/docs/2.2/ref-manual/ref-manual.html#ref-classes-extrausers</ref> <syntaxhighlight><br />
inherit extrausers<br />
</syntaxhighlight>Then define EXTRA_USERS_PARAMS in the image recipe:<br />
* change the password of '''root''' to '''1234''':<br />
<syntaxhighlight lang="bash"><br />
EXTRA_USERS_PARAMS += " \<br />
usermod -P 1234 root; \<br />
"<br />
</syntaxhighlight>Be careful, if you want to use the $ symbol, you have to double-escape it as follow: \\\$.<br />
* add the user '''bar''' in the group '''igloo''' with the password '''foo''':<syntaxhighlight lang="bash"><br />
EXTRA_USERS_PARAMS += " \<br />
useradd -P foo -g igloo bar; \<br />
"<br />
</syntaxhighlight><br />
<br />
=== How to install package to a core-image-minimal image? ===<br />
In the ''conf/local.conf'' or in any recipe, add the package you want to install in '''CORE_IMAGE_EXTRA_INSTALL'''. <br />
=== How to write variable-dependant string? ===<br />
In a recipe or in class, you can use <code>bb.utils.contains</code>:<br />
<br />
The following variable:<br />
<br />
<code>${@bb.utils.contains("MACHINE_FEATURES", "acpi", "packagegroup-base-acpi", "",d)}</code><br />
<br />
is equal to "packagegroup-base-acpi" if the variable MACHINE_FEATURES contains "acpi", otherwise it is equal to "".<br />
<br />
=== How to skip a QA test? ===<br />
For example, if the QA test '''installed-vs-shipped''' is triggered because the package ''foo'' is not written correctly and you want to temporary skip this test, add in the file conf/local.conf the following line:<syntaxhighlight lang="bash"><br />
INSANE_SKIP_foo = "installed-vs-shipped"<br />
</syntaxhighlight><br />
<br />
=== How to install the device tree blobs in the boot/ folder of the generated image? ===<br />
To install the device tree blobs, install the '''kernel-devicetree''' package in the recipe of the the image.<syntaxhighlight lang="bash"><br />
IMAGE_INSTALL_append = " kernel-devicetree"<br />
</syntaxhighlight><br />
<br />
=== How to manage machine-specific kernel defconfig file? ===<br />
Put the defconfig file in meta-foo/recipes-kernel/linux/linux-bar/${machine}/.<br />
<br />
=== How to generate an SDK? ===<br />
<syntaxhighlight lang="bash"><br />
$ bitbake core-image-minimal –c populate_sdk<br />
</syntaxhighlight>To add new headers or libraries in the SDK, juste write a .bbappend file for the recipe <code>poky/meta/recipes-core/packagegroups/packagegroup-core-standalone-sdk-target.bb</code>.<br />
<br />
The generated SDK is in <code>build/tmp/deploy/sdk/*.sh</code>.<br />
<br />
To build only the toolchain without the sysroots:<syntaxhighlight lang="bash"><br />
$ bitbake meta-toolchain<br />
</syntaxhighlight><br />
<br />
=== How to get rid of this error "ERROR: Nothing PROVIDES '–c'"? ===<br />
Actually, the issue comes from the use of the dash character ('–') instead of the hyphen ('-').<br />
<br />
=== How to use SRC_URI? ===<br />
<br />
==== Git repository ====<br />
The SRCREV variable should contain the wanted commit hash.<br />
<br />
The SRC_URI variable should contain:<br />
* the link with the '''git://''' prefix to tell bitbake to use git<br />
* the protocol: '''http''' or '''https'''<br />
* the branch name<br />
<syntaxhighlight lang="bash"><br />
SRCREV = "fc789bb29e87704fc6c3bf07a8fb141f7a320933"<br />
SRC_URI = "git://github.com/manoj23/libkcapi.git;protocol=http;branch=autotools-v3"<br />
</syntaxhighlight><br />
<br />
==== Local git repository ====<br />
In the case of local git repository, the protocol should be '''file''' and the address should be the path the git repository. <br />
<syntaxhighlight lang="bash"><br />
SRCREV = "${AUTOREV}"<br />
SRC_URI = "git:///path/to/git/repo;protocol=file;branch=master"<br />
</syntaxhighlight><br />
=== How to use ${S}? ===<br />
'''${S}''' is the source directory. When you deal with a git repository: '''S''' should be set to '''"${WORKDIR}/git"''' as follow:<syntaxhighlight lang="python"><br />
S = "${WORKDIR}/git"<br />
</syntaxhighlight><br />
<br />
=== How to save space using ''rm_work''? ===<br />
Add rm_work in the variable INHERIT in local.conf as follow:<syntaxhighlight lang="python"><br />
INHERIT += "rm_work"<br />
</syntaxhighlight>This will remove the build artefacts to save space.<br />
<br />
=== How to define new custom image type?<ref>https://stackoverflow.com/a/41961167</ref> ===<br />
To create the image type '''foo''', create the following '''.bbclass''':<syntaxhighlight lang="python"><br />
inherit image_types<br />
<br />
IMAGE_CMD_foo() {<br />
# the following variable always points to the file whose name is used to generate the current file<br />
# this should not be used<br />
# local ROOTFS_EXT4="${IMGDEPLOYDIR}/${IMAGE_NAME}${IMAGE_NAME_SUFFIX}.ext4"<br />
# the following variable always points to the latest .ext4 image generated<br />
local ROOTFS_EXT4_LINK="${IMGDEPLOYDIR}/${IMAGE_LINK_NAME}.ext4"<br />
<br />
# do stuff to generate a .foo image<br />
}<br />
<br />
# add tools needed in the IMAGE_CMD_foo function<br />
do_image_foo[depends] += "mtd-utils-native:do_populate_sysroot"<br />
<br />
IMAGE_TYPES += "foo"<br />
# If the 'foo' IMAGE_TYPE requires the 'ext4' image as an output <br />
IMAGE_TYPEDEP_foo = "ext4"<br />
</syntaxhighlight><br />
<br />
=== How to pass environment variable into the BitBake build? ===<br />
To pass environment variable name '''FOO''', add '''FOO''' in '''BB_ENV_EXTRAWHITE''' as follow:<syntaxhighlight lang="bash"><br />
export BB_ENV_EXTRAWHITE="$BB_ENV_EXTRAWHITE FOO"<br />
</syntaxhighlight><br />
<br />
=== How to edit variable flags in Python? ===<br />
<syntaxhighlight><br />
# in Python<br />
python __anonymous () {<br />
d.appendVarFlag('do_bar', 'yyy', ' ${FOO}:do_zzz')<br />
}<br />
<br />
# in BitBake<br />
do_bar[yyy] = "${@d.getVar('FOO') + ':do_zzz'}"<br />
<br />
<br />
<br />
</syntaxhighlight><br />
<br />
=== How to prevent automatic installation of the kernel image in the rootfs? ===<br />
Define the following variable as follow in the appropriate recipe (machine configuration, kernel recipe bbappend, local.conf):<syntaxhighlight><br />
RDEPENDS_${KERNEL_PACKAGE_NAME}-base = ""<br />
</syntaxhighlight><br />
<br />
=== How to fix version-going-backwards packaging error? ===<br />
This error is triggered by the buildhistory feature that detected that the version went backward. Reset the build history before running again the bitbake command as follow to fix it:<syntaxhighlight lang="bash"><br />
export BB_ENV_EXTRAWHITE="$BB_ENV_EXTRAWHITE BUILDHISTORY_RESET"<br />
<br />
BUILDHISTORY_RESET=1<br />
</syntaxhighlight><br />
<br />
<br />
=== How to find which package installed a specific file in the sysroot? ===<br />
<syntaxhighlight lang="bash"><br />
oe-pkgdata-util find-path /path/to/file<br />
</syntaxhighlight><br />
<br />
== Resources ==<br />
{| class="wikitable"<br />
!<br />
!<br />
|-<br />
|Yocto Project Reference Manual<br />
|https://www.yoctoproject.org/docs/2.2/ref-manual/ref-manual.html<br />
|}<br />
<br />
== References ==<br />
<references /></div>Savoundghttps://wiki.georges.savound.com/index.php?title=Yocto&diff=1117Yocto2022-12-27T02:23:06Z<p>Savoundg: </p>
<hr />
<div>Yocto is a Linux build system.<br />
<br />
== Bitbake <ref>http://elinux.org/Bitbake_Cheat_Sheet</ref><ref>http://www.yoctoproject.org/docs/2.1/bitbake-user-manual/bitbake-user-manual.html</ref> ==<br />
<br />
Bitbake is a task scheduler. Used with the OpenEmbedded project, it runs the Yocto build system.<br />
<br />
{| class="wikitable"<br />
!Command<br />
!Comments<br />
|-<br />
|bitbake -e<br />
|Show the global or per-recipe environment complete with information about where variables were set/changed.<br />
|-<br />
|bitbake -g ''<package>''<br />
|Show the dependency of ''<package>''<br />
|}<br />
<br />
== Yocto ==<br />
<br />
=== How to add a layer? ===<br />
Instead of editing manually the ''conf/bblayers.conf'' file, just use the provided script '''bitbake-layers''' as follow:<syntaxhighlight lang="bash"><br />
$ bitbake-layers add-layer ../meta-altera/<br />
</syntaxhighlight><br />
<br />
=== How to rebuild images? ===<br />
Built images are in <code>tmp/deploy/images/${MACHINE}/</code>.<br />
<br />
After removing all files from this directory, you have to clean all the recipes that have deployed images in this folder. For instance, ''virtual/kernel'', ''u-boot'', and the recipe that have generated the root file system such as ''core-image-minimal'' are good candidates for that. Then, you can rebuild the images as follow:<syntaxhighlight lang="shell"><br />
$ bitbake u-boot -cclean<br />
$ bitbake virtual/kernel -cclean<br />
$ bitbake core-image-minimal -cclean<br />
$ bitbake core-image-minimal<br />
</syntaxhighlight><br />
<br />
=== How to modifiy /etc/fstab? ===<br />
The ''/etc/fstab'' file is shipped by the recipe ''base-files'' in <code>poky/meta/recipes-core/base-files/</code>. To modify this file, you have to amend the recipe in your own layer. Thus, to amend the recipe base-files_3.0.14.bb, create the file ''base-files_%.bbappend'' file in <code>my-own-meta/recipes-core/base-files/</code>. This file should contain the following line: <syntaxhighlight lang="bash"><br />
FILESEXTRAPATHS_prepend := "${THISDIR}/base-files:"<br />
</syntaxhighlight>It means the files in <code>my-own-meta/recipes-core/base-files/base-files/</code> override those in <code>poky/meta/recipes-core/base-files/base-files/</code>.<br />
<br />
=== How to add users, change password? ===<br />
You have to use the class extrausers.bbclass.<ref>http://www.yoctoproject.org/docs/2.2/ref-manual/ref-manual.html#ref-classes-extrausers</ref> <syntaxhighlight><br />
inherit extrausers<br />
</syntaxhighlight>Then define EXTRA_USERS_PARAMS in the image recipe:<br />
* change the password of '''root''' to '''1234''':<br />
<syntaxhighlight lang="bash"><br />
EXTRA_USERS_PARAMS += " \<br />
usermod -P 1234 root; \<br />
"<br />
</syntaxhighlight>Be careful, if you want to use the $ symbol, you have to double-escape it as follow: \\\$.<br />
* add the user '''bar''' in the group '''igloo''' with the password '''foo''':<syntaxhighlight lang="bash"><br />
EXTRA_USERS_PARAMS += " \<br />
useradd -P foo -g igloo bar; \<br />
"<br />
</syntaxhighlight><br />
<br />
=== How to install package to a core-image-minimal image? ===<br />
In the ''conf/local.conf'' or in any recipe, add the package you want to install in '''CORE_IMAGE_EXTRA_INSTALL'''. <br />
=== How to write variable-dependant string? ===<br />
In a recipe or in class, you can use <code>bb.utils.contains</code>:<br />
<br />
The following variable:<br />
<br />
<code>${@bb.utils.contains("MACHINE_FEATURES", "acpi", "packagegroup-base-acpi", "",d)}</code><br />
<br />
is equal to "packagegroup-base-acpi" if the variable MACHINE_FEATURES contains "acpi", otherwise it is equal to "".<br />
<br />
=== How to skip a QA test? ===<br />
For example, if the QA test '''installed-vs-shipped''' is triggered because the package ''foo'' is not written correctly and you want to temporary skip this test, add in the file conf/local.conf the following line:<syntaxhighlight lang="bash"><br />
INSANE_SKIP_foo = "installed-vs-shipped"<br />
</syntaxhighlight><br />
<br />
=== How to install the device tree blobs in the boot/ folder of the generated image? ===<br />
To install the device tree blobs, install the '''kernel-devicetree''' package in the recipe of the the image.<syntaxhighlight lang="bash"><br />
IMAGE_INSTALL_append = " kernel-devicetree"<br />
</syntaxhighlight><br />
<br />
=== How to manage machine-specific kernel defconfig file? ===<br />
Put the defconfig file in meta-foo/recipes-kernel/linux/linux-bar/${machine}/.<br />
<br />
=== How to generate an SDK? ===<br />
<syntaxhighlight lang="bash"><br />
$ bitbake core-image-minimal –c populate_sdk<br />
</syntaxhighlight>To add new headers or libraries in the SDK, juste write a .bbappend file for the recipe <code>poky/meta/recipes-core/packagegroups/packagegroup-core-standalone-sdk-target.bb</code>.<br />
<br />
The generated SDK is in <code>build/tmp/deploy/sdk/*.sh</code>.<br />
<br />
To build only the toolchain without the sysroots:<syntaxhighlight lang="bash"><br />
$ bitbake meta-toolchain<br />
</syntaxhighlight><br />
<br />
=== How to get rid of this error "ERROR: Nothing PROVIDES '–c'"? ===<br />
Actually, the issue comes from the use of the dash character ('–') instead of the hyphen ('-').<br />
<br />
=== How to use SRC_URI? ===<br />
<br />
==== Git repository ====<br />
The SRCREV variable should contain the wanted commit hash.<br />
<br />
The SRC_URI variable should contain:<br />
* the link with the '''git://''' prefix to tell bitbake to use git<br />
* the protocol: '''http''' or '''https'''<br />
* the branch name<br />
<syntaxhighlight lang="bash"><br />
SRCREV = "fc789bb29e87704fc6c3bf07a8fb141f7a320933"<br />
SRC_URI = "git://github.com/manoj23/libkcapi.git;protocol=http;branch=autotools-v3"<br />
</syntaxhighlight><br />
<br />
=== How to use ${S}? ===<br />
'''${S}''' is the source directory. When you deal with a git repository: '''S''' should be set to '''"${WORKDIR}/git"''' as follow:<syntaxhighlight lang="python"><br />
S = "${WORKDIR}/git"<br />
</syntaxhighlight><br />
<br />
=== How to save space using ''rm_work''? ===<br />
Add rm_work in the variable INHERIT in local.conf as follow:<syntaxhighlight lang="python"><br />
INHERIT += "rm_work"<br />
</syntaxhighlight>This will remove the build artefacts to save space.<br />
<br />
=== How to define new custom image type?<ref>https://stackoverflow.com/a/41961167</ref> ===<br />
To create the image type '''foo''', create the following '''.bbclass''':<syntaxhighlight lang="python"><br />
inherit image_types<br />
<br />
IMAGE_CMD_foo() {<br />
# the following variable always points to the file whose name is used to generate the current file<br />
# this should not be used<br />
# local ROOTFS_EXT4="${IMGDEPLOYDIR}/${IMAGE_NAME}${IMAGE_NAME_SUFFIX}.ext4"<br />
# the following variable always points to the latest .ext4 image generated<br />
local ROOTFS_EXT4_LINK="${IMGDEPLOYDIR}/${IMAGE_LINK_NAME}.ext4"<br />
<br />
# do stuff to generate a .foo image<br />
}<br />
<br />
# add tools needed in the IMAGE_CMD_foo function<br />
do_image_foo[depends] += "mtd-utils-native:do_populate_sysroot"<br />
<br />
IMAGE_TYPES += "foo"<br />
# If the 'foo' IMAGE_TYPE requires the 'ext4' image as an output <br />
IMAGE_TYPEDEP_foo = "ext4"<br />
</syntaxhighlight><br />
<br />
=== How to pass environment variable into the BitBake build? ===<br />
To pass environment variable name '''FOO''', add '''FOO''' in '''BB_ENV_EXTRAWHITE''' as follow:<syntaxhighlight lang="bash"><br />
export BB_ENV_EXTRAWHITE="$BB_ENV_EXTRAWHITE FOO"<br />
</syntaxhighlight><br />
<br />
=== How to edit variable flags in Python? ===<br />
<syntaxhighlight><br />
# in Python<br />
python __anonymous () {<br />
d.appendVarFlag('do_bar', 'yyy', ' ${FOO}:do_zzz')<br />
}<br />
<br />
# in BitBake<br />
do_bar[yyy] = "${@d.getVar('FOO') + ':do_zzz'}"<br />
<br />
<br />
<br />
</syntaxhighlight><br />
<br />
=== How to prevent automatic installation of the kernel image in the rootfs? ===<br />
Define the following variable as follow in the appropriate recipe (machine configuration, kernel recipe bbappend, local.conf):<syntaxhighlight><br />
RDEPENDS_${KERNEL_PACKAGE_NAME}-base = ""<br />
</syntaxhighlight><br />
<br />
=== How to fix version-going-backwards packaging error? ===<br />
This error is triggered by the buildhistory feature that detected that the version went backward. Reset the build history before running again the bitbake command as follow to fix it:<syntaxhighlight lang="bash"><br />
export BB_ENV_EXTRAWHITE="$BB_ENV_EXTRAWHITE BUILDHISTORY_RESET"<br />
<br />
BUILDHISTORY_RESET=1<br />
</syntaxhighlight><br />
<br />
<br />
=== How to find which package installed a specific file in the sysroot? ===<br />
<syntaxhighlight lang="bash"><br />
oe-pkgdata-util find-path /path/to/file<br />
</syntaxhighlight><br />
<br />
== Resources ==<br />
{| class="wikitable"<br />
!<br />
!<br />
|-<br />
|Yocto Project Reference Manual<br />
|https://www.yoctoproject.org/docs/2.2/ref-manual/ref-manual.html<br />
|}<br />
<br />
== References ==<br />
<references /></div>Savoundghttps://wiki.georges.savound.com/index.php?title=Advaita_Vedanta&diff=1116Advaita Vedanta2022-10-09T02:40:43Z<p>Savoundg: </p>
<hr />
<div><br />
=== Glossary ===<br />
{| class="wikitable"<br />
|+<br />
!Sansrkit<br />
!Definition<br />
|-<br />
|bhakti<br />
|devotion<br />
|-<br />
|karma<br />
|selfless action<br />
|-<br />
|dhyana<br />
|meditation<br />
|-<br />
|nama-rupa<br />
|name and form<br />
|-<br />
|sat<br />
|real<br />
|-<br />
|cit<br />
|consciousness <br />
|-<br />
|ananda<br />
|bliss<br />
|-<br />
|saccitananda<br />
|true self<br />
|-<br />
|mithya<br />
|false, dependant existence (e.g.: pot, universe)<br />
|-<br />
|satyam<br />
|truth, independent existence (e.g.: clay, brahma)<br />
|-<br />
|visnau<br />
|all-pervasive<br />
|-<br />
|uppadhi<br />
|''untranslatable'' conditioning adjunct<br />
|-<br />
|atma<br />
|inner divinity eternal free full complete limitless<br />
|-<br />
|sharira<br />
|body, root meaning: undergoing decay<br />
|-<br />
|deha<br />
|body, root meaning: fit for being burned<br />
|-<br />
|mahabhuta<br />
|fundamental elements<br />
|-<br />
|sukhsmabhuta<br />
|subtle elements<br />
|-<br />
|sthulabhuta<br />
|physical elements<br />
|}<br />
<br />
=== Underlying reality Brahma ===<br />
The world appears to be real until the underlying reality is understood. When you understand the shell is shell, you don't take it for silver.<br />
<br />
The pot appears because clay is the ''underlying reality'' of the pot. If the pot weights three lbs, how much weight is added by the pot? Nothing, the pot is not an additional thing added the clay. There is only clay, and the pot appears because of the clay. The pot is only a name and form. As pot cannot exist without clay, pot's existence depends on clay. Pot exists dependant on the underlying reality clay, so this is ''mithya''. Clay is ''satyam'' because it exists independently. The pot is an experience.<br />
<br />
The same way, Brahma is the underlying reality because of which the universe exists. The universe we experience is an appearance, countless names and forms. <br />
<br />
Because the universe contains not only insentient things like pots but sentient beings like conscious beings, the material out of which the universe if formed cannot be an inert form. It should be conscious, intelligent material. <br />
<br />
The underlying reality because of which the universe exists is Brahman. <br />
<br />
The universe is divine because it has Brahman for underlying reality. <br />
<br />
The potter places the form of pot upon its underlying reality clay. All beings are formed by being placed upon its underlying reality Brahma. <br />
<br />
If there are hundreds on pots, there is only one clay. <br />
<br />
The universe or cosmos includes not only sentient things like pot but also insentient things. <br />
<br />
==== Good and bad ====<br />
Using words as good, bad, evil is using our own personal judgments and biases to evaluate it. Human beings can be driven by greed, or hunger. and can do terrible things when driven by them. Acts of crime or war are equally natural as greed and hunger. Impurity is a matter of personal opinions.Everything in the universe is divine. What is good and bad is a matter of opinion, it is a value judgment. <br />
<br />
Ignorance is beginning less but comes to an end. Usually what is beginning less has no end like Atman, Isvara, the cycle of creation. <br />
<br />
superimposition <br />
<br />
The form of the pot is an uppadhi. This pot is an uppadhi for clay. Clay is conditioned by the uppadhi pot and appears in the form of pot. The pot is superimposed on the clay. <br />
<br />
The space in the pot is all-pervasive is like stuck inside the pot in terms of experience. <br />
<br />
The space in pots appears divided but it is not. The space is one, all-pervasive and indivisible. <br />
<br />
The consciousness is one, all-pervasive and indivisible. <br />
<br />
Our body is an uppadhi. <br />
<br />
uppadhi, conditioning adjunct, is that which gives rise to an appearance or a wrong conclusion, which can be falsely understood. An appearance which can be subject to be misunderstood. <br />
<br />
When we see a pot, we can come to the wrong conclusion that the pot is the reality. <br />
<br />
pot is an uppadhi for space, meaning, the uppadhi of pot causes space to appear as pot's space. <br />
<br />
all pervasive space appears to be finite, limited to be confined individual to the <br />
<br />
body, mind, prana, senses, life forces is an uppadhi that causes one all-pervasive indivisible consciousness appears as bubble of consciousness. It is not true but experientially it seems so. <br />
<br />
when I crush 2 pots, the appearance of individual pot's spaces disappears, what remains is all-pervasive space remains. <br />
<br />
when this body dies, nothing happens to the consciousness. <br />
<br />
Since the consciousness that make one knows his thoughts, mind, and experiences, and the consciousness by which I am aware of my thoughts, mind and experiences, why don't I know others thoughts? One consciousness illuminates everybody's mind. Where this question is coming from? From the mind. Our minds are separated. <br />
<br />
The attributes of body (color, status) are superimposed on atma. <br />
<br />
The problem of suffering does no belong to atma. Atma has no problem. Your body and mind had problems. <br />
<br />
{| class="wikitable"<br />
|+Body<br />
!<br />
!<br />
!<br />
|-<br />
|sthula sharira <br />
|physical body<br />
|What is tangible, that you can touch. <br />
Experience of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body.<br />
<br />
Memory is stored in the physical body<br />
Physical Hardware as CPU/hardware<br />
equivalent to the outermost sheaths: anamaya kochas locus of the problem of the body<br />
|-<br />
|sukshma sharira<br />
|subtle body<br />
|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost / it makes alive, enliven, the physical body, make physical body into a living body / that is that body that leaves the physical body at the time of death and travel on to another life / transmigrating entity / it has not weight /<br />
subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas) <br />
<br />
equivalent to 3 sheaths/kochas within the anamaya kosha: <br />
* pranamaya kosha: made of prana life-force, e.g.: "I am tired", "I am sick" <br />
* manomaya kosha: made of manas (mind, sense-organs), e.g: emotions like fear "I am afraid" <br />
* vignamaya kosha: made of buddhi (intellect), e.g: decision-making process, confusion: "I am so confused" <br />
That is what travels on to another life at the time of death.<br />
Non-physical like Software/Data<br />
sthula sharira/sukshma sharira only function in the presence of Atma/Consciousness, the electricity<br />
|-<br />
|karana sharira <br />
|causal body<br />
|beginning-less ignorance, self-non-recognition that is the cause of desires.<br />
equivalent to the innermost kosha: anandamaya kosha, what remains in deep/dream-less sleep "I am blissful" The experience of bliss belongs to anandamaya kosha. This is the expression of identification of this kosha. The conscience is not experienced, it is the experiencer. It is neither blissful nor un-blissful.<br />
<br />
birth is result of karma<br />
karma is result of by kama (desire)<br />
why? because you don't recognize your true nature/self anand/consciouness, desire is driven self-non-recognition/ignorance<br />
samsara chakra = cycle of birth and death is beginning-less ignore<br />
ignorance is neither sat (like brahman) nor asat, it is mithya<br />
It does not make sense that it travels but it is within in the sukshma sharira<br />
<br />
|}<br />
<br />
<br />
There are five Subtle (non-physical) elements sukhsmabhuta, are the precursors of the physical elements, they can recombine in a 5-fold recombination way, it can create physical elements. <br />
<br />
There are five Physical elements sthulabhuta: space, air, fire, water, earth.<br />
<br />
The karma of your past lives that determine you will be born to your parents. Your karma (karma of your past lives) that determines your birth in this cycle is interrelated with the karma of your parents.<br />
<br />
We are born because of our karma.<br />
<br />
Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Karma is caused by beginning less-ignorance. Kama is caused by beginning less ignorance.<br />
<br />
Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).<br />
<br />
You have to use discernment (''viveka'') to know how your true self is different from the 3 bodies. The absence of discernment leads to suffering. Failure to discern the difference between your true self and koshas creates suffering. we identify because of absence of discernment. Experience does not help, that is experience that gets us in trouble. <br />
<br />
5 sheaths = 3 sharira<br />
<br />
sthula sharira is equivalent to the <br />
<br />
sukshma sharira = 3 sheaths<br />
<br />
As there are 5 koshas, due to the association of atma with the 5 koshas, there are 5 places/locis (pl. of locus) where suffering takes place. Atma gets identified with each of the 5 kochas.<br />
<br />
When you are afraid, it belongs to the manomaya kosha, don't identify yourself with the monomaya kosha. Say "Fear is present in my mind" instead of "I am afraid".<br />
<br />
Emotions such happiness or sadness belongs to the mind and does affect your consciousness at all. It feels like they wear off to the consciousness. It mislead us into thinking that our consciousness is happy or sad.<br />
<br />
By threshing the true self with reason, you can separate the true self with the 5 koshas like rice kernels covered by husk. The solution is not more experience. Experience causes confusion. What we look for is discernment.<br />
<br />
=== Consciousness ===<br />
Even though consciousness is present everywhere (all-pervasive), it does not appear everywhere, it is not experienced everywhere. Consciousness appears wherever there is a sukshma sharira. Consciousness shines because being reflected by the mind.<br />
* You experience consciousness in a human being.<br />
* You do not experience consciousness in a chair.<br />
But there is a catch. How do you know the human being is not a carefully designed robot that has no consciousness? When we look at people, we don't experience consciousness, we '''presume''' consciousness. How do you discern inert from conscious being? Wherever there is a shukshma sharira, consciousness appears or manifests. Like wherever there is a shiny surface, consciousness appears. Consciousness does not manifest in an inert object because there is no shukshma sharira. As advanced as the robot will be, they won't be self-aware because it lacks a shukshma sharira. To be self-aware, it requires two things: consciousness/awareness and manas and buddhi (mind and intellect) through which reflexive awareness. In order to be aware of yourself, you need a consciousness and a shukshma sharira to make consciousness reflected.<br />
<br />
Atma is the passive conscious observer, the passive awareful witness that which observes without being involved.<br />
<br />
All mental activities/functions (thoughts, emotions, sensations) are constantly active. What activity atma is engaged in? He is an observer but a '''passive''' observer.<br />
<br />
We attribute the motion of the cloud to the un-movable moon. We attribute the orangeness of this cloth to the crystal which is clear. We attribute of the minds to consciousness. That is the root cause of suffering.<br />
<br />
"the dreamer's mind is non-dual with respect to what it dreams about"<br />
<br />
"the consciousness is non-dual with respect to what it experiences this objective universe"<br />
<br />
"consciousness [subject] is different from objects"<br />
<br />
"objects of consciousness is not different from consciousness"<br />
<br />
wave is not different from the water<br />
<br />
you are distinct from your dreams but the dreams cannot exist without you<br />
<br />
The entire universe is an appearance in consciousness.<br />
<br />
=== Maya ===<br />
According to Swami Vivekananda, Maya is:<br />
* Saints die, and sinners die, kings die, and paupers die, the learner die, and the ignorant die, all must die and yet there is this tremendous clinging to life. We know it is certain we will die, and yet the most powerful clinging to life. This is Maya. <br />
* Limits to knowledge: the more we know, the more we realize we don't know. This is Maya.<br />
* Limits of sense pleasure: pursuit of pleasure "until crippled we are swept away by death". This is Maya.<br />
* Limits to free-will: we feel we are free, but there are limits to our free-will. This is Maya.<br />
* The more you increase the power of enjoyment, the more vulnerable, weak, the more prone to suffering you are. This is Maya.<br />
* Mother and ungrateful child, she cannot shake the feeling off that keep takes care of her child. This is Maya.<br />
* Drama of life: young, full of possibility, we become older and more disappointed and bitter. and death sweeps us away from the stage of life. Victorious or defeated, we do not know. This is Maya.<br />
* Krishna and Narada story<br />
* Maya of samsara<br />
* Maya is not a theory to explain the world. Maya is simply a statement of facts, a description of the sheer paradoxical nature of life.<br />
* All is Maya.<br />
<br />
Any kind of expressions (name and form, in time, space and causation) is finite.<br />
<br />
The infinite express himself not in the flow of maya but against the current.<br />
<br />
Renunciation therefore is the basis of spirituality.<br />
<br />
The moment we have something, we want more. Life overflows.<br />
<br />
I am Brahma. I am that what I was looking outside. Tat tvam asi. You are that. The reality that was hidden by Maya. You were hidden by Maya. Maya did not hide the truth from you. You are the truth. You are the stage on which the drama of life has been staged.<br />
<br />
The play of Maya is your own play. His is not hiding from you<br />
<br />
== References ==<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|[https://www.youtube.com/watch?v=z3cuMEBYm_g&list=WL&index=30 https://www.youtube.com/watch?v=z3cuMEBYm_g]<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=o45LO_G145g<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=MxUXl2YXXL4<br />
|Maya by Swami Sarvapriyananda<br />
|-<br />
|https://iep.utm.edu/adv-veda/<br />
|<br />
|-<br />
|http://www.advaitayoga.org/discussion/reincarnation.html<br />
|<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Advaita_Vedanta&diff=1115Advaita Vedanta2022-10-09T01:40:13Z<p>Savoundg: </p>
<hr />
<div><br />
=== Glossary ===<br />
{| class="wikitable"<br />
|+<br />
!Sansrkit<br />
!Definition<br />
|-<br />
|bhakti<br />
|devotion<br />
|-<br />
|karma<br />
|selfless action<br />
|-<br />
|dhyana<br />
|meditation<br />
|-<br />
|nama-rupa<br />
|name and form<br />
|-<br />
|sat<br />
|real<br />
|-<br />
|cit<br />
|consciousness <br />
|-<br />
|ananda<br />
|bliss<br />
|-<br />
|saccitananda<br />
|true self<br />
|-<br />
|mithya<br />
|false, dependant existence (e.g.: pot, universe)<br />
|-<br />
|satyam<br />
|truth, independent existence (e.g.: clay, brahma)<br />
|-<br />
|visnau<br />
|all-pervasive<br />
|-<br />
|uppadhi<br />
|''untranslatable'' conditioning adjunct<br />
|-<br />
|atma<br />
|inner divinity eternal free full complete limitless<br />
|-<br />
|sharira<br />
|body, root meaning: undergoing decay<br />
|-<br />
|deha<br />
|body, root meaning: fit for being burned<br />
|-<br />
|mahabhuta<br />
|fundamental elements<br />
|-<br />
|sukhsmabhuta<br />
|subtle elements<br />
|-<br />
|sthulabhuta<br />
|physical elements<br />
|}<br />
<br />
=== Underlying reality Brahma ===<br />
The world appears to be real until the underlying reality is understood. When you understand the shell is shell, you don't take it for silver.<br />
<br />
The pot appears because clay is the ''underlying reality'' of the pot. If the pot weights three lbs, how much weight is added by the pot? Nothing, the pot is not an additional thing added the clay. There is only clay, and the pot appears because of the clay. The pot is only a name and form. As pot cannot exist without clay, pot's existence depends on clay. Pot exists dependant on the underlying reality clay, so this is ''mithya''. Clay is ''satyam'' because it exists independently. The pot is an experience.<br />
<br />
The same way, Brahma is the underlying reality because of which the universe exists. The universe we experience is an appearance, countless names and forms. <br />
<br />
Because the universe contains not only insentient things like pots but sentient beings like conscious beings, the material out of which the universe if formed cannot be an inert form. It should be conscious, intelligent material. <br />
<br />
The underlying reality because of which the universe exists is Brahman. <br />
<br />
The universe is divine because it has Brahman for underlying reality. <br />
<br />
The potter places the form of pot upon its underlying reality clay. All beings are formed by being placed upon its underlying reality Brahma. <br />
<br />
If there are hundreds on pots, there is only one clay. <br />
<br />
The universe or cosmos includes not only sentient things like pot but also insentient things. <br />
<br />
==== Good and bad ====<br />
Using words as good, bad, evil is using our own personal judgments and biases to evaluate it. Human beings can be driven by greed, or hunger. and can do terrible things when driven by them. Acts of crime or war are equally natural as greed and hunger. Impurity is a matter of personal opinions.Everything in the universe is divine. What is good and bad is a matter of opinion, it is a value judgment. <br />
<br />
Ignorance is beginning less but comes to an end. Usually what is beginning less has no end like Atman, Isvara, the cycle of creation. <br />
<br />
superimposition <br />
<br />
The form of the pot is an uppadhi. This pot is an uppadhi for clay. Clay is conditioned by the uppadhi pot and appears in the form of pot. The pot is superimposed on the clay. <br />
<br />
The space in the pot is all-pervasive is like stuck inside the pot in terms of experience. <br />
<br />
The space in pots appears divided but it is not. The space is one, all-pervasive and indivisible. <br />
<br />
The consciousness is one, all-pervasive and indivisible. <br />
<br />
Our body is an uppadhi. <br />
<br />
uppadhi, conditioning adjunct, is that which gives rise to an appearance or a wrong conclusion, which can be falsely understood. An appearance which can be subject to be misunderstood. <br />
<br />
When we see a pot, we can come to the wrong conclusion that the pot is the reality. <br />
<br />
pot is an uppadhi for space, meaning, the uppadhi of pot causes space to appear as pot's space. <br />
<br />
all pervasive space appears to be finite, limited to be confined individual to the <br />
<br />
body, mind, prana, senses, life forces is an uppadhi that causes one all-pervasive indivisible consciousness appears as bubble of consciousness. It is not true but experientially it seems so. <br />
<br />
when I crush 2 pots, the appearance of individual pot's spaces disappears, what remains is all-pervasive space remains. <br />
<br />
when this body dies, nothing happens to the consciousness. <br />
<br />
Since the consciousness that make one knows his thoughts, mind, and experiences, and the consciousness by which I am aware of my thoughts, mind and experiences, why don't I know others thoughts? One consciousness illuminates everybody's mind. Where this question is coming from? From the mind. Our minds are separated. <br />
<br />
The attributes of body (color, status) are superimposed on atma. <br />
<br />
The problem of suffering does no belong to atma. Atma has no problem. Your body and mind had problems. <br />
<br />
{| class="wikitable"<br />
|+Body<br />
!<br />
!<br />
!<br />
|-<br />
|sthula sharira <br />
|physical body<br />
|What is tangible, that you can touch. <br />
Experience of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body.<br />
<br />
Memory is stored in the physical body<br />
Physical Hardware as CPU/hardware<br />
equivalent to the outermost sheaths: anamaya kochas<br />
|-<br />
|sukshma sharira<br />
|subtle body<br />
|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost / it makes alive, enliven, the physical body, make physical body into a living body / that is that body that leaves the physical body at the time of death and travel on to another life / transmigrating entity / it has not weight /<br />
subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas) <br />
<br />
equivalent to 3 sheaths/kochas: <br />
* pranamaya kosha: life-force, e.g.: "I am tired", "I am sick" <br />
* manomaya kosha: manas (mind), e.g: emotions like fear "I am afraid" <br />
* vignamaya kosha: buddhi (intellect), e.g: decision-making process, confusion: "I am so confused" <br />
That is what travels on to another life at the time of death.<br />
Non-physical like Software/Data<br />
sthula sharira/sukshma sharira only function in the presence of Atma/Consciousness, the electricity<br />
|-<br />
|karana sharira <br />
|causal body<br />
|beginning-less ignorance, self-non-recognition that is the cause of desires.<br />
equivalent to the innermost kosha: anandamaya kosha, what remains in deep/dream-less sleep "I am blissful" The experience of bliss belongs to anandamaya kosha. This is the expression of identification of this kosha. The conscience is not experienced, it is the experiencer. It is neither blissful nor un-blissful.<br />
<br />
birth is result of karma<br />
karma is result of by kama (desire)<br />
why? because you don't recognize your true nature/self anand/consciouness, desire is driven self-non-recognition/ignorance<br />
samsara chakra = cycle of birth and death is beginning-less ignore<br />
ignorance is neither sat (like brahman) nor asat, it is mithya<br />
<br />
|}<br />
<br />
<br />
There are five Subtle (non-physical) elements sukhsmabhuta, are the precursors of the physical elements, they can recombine in a 5-fold recombination way, it can create physical elements. <br />
<br />
There are five Physical elements sthulabhuta: space, air, fire, water, earth.<br />
<br />
The karma of your past lives that determine you will be born to your parents. Your karma (karma of your past lives) that determines your birth in this cycle is interrelated with the karma of your parents.<br />
<br />
We are born because of our karma.<br />
<br />
Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Karma is caused by beginning less-ignorance. Kama is caused by beginning less ignorance.<br />
<br />
Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).<br />
<br />
You have to use discernment (''viveka'') to know how your true self is different from the 3 bodies. The absence of discernment leads to suffering. Failure to discern the difference between your true self and koshas creates suffering. we identify because of absence of discernment. Experience does not help, that is experience that gets us in trouble. <br />
<br />
5 sheaths = 3 sharira<br />
<br />
sthula sharira is equivalent to the <br />
<br />
sukshma sharira = 3 sheaths<br />
<br />
As there are 5 koshas, due to the association of atma with the 5 koshas, there are 5 places/locis (pl. of locus) where suffering takes place. Atma gets identified with each of the 5 kochas.<br />
<br />
When you are afraid, it belongs to the manomaya kosha, don't identify yourself with the monomaya kosha. Say "Fear is present in my mind" instead of "I am afraid".<br />
<br />
Emotions such happiness or sadness belongs to the mind and does affect your consciousness at all. It feels like they wear off to the consciousness. It mislead us into thinking that our consciousness is happy or sad.<br />
<br />
By threshing the true self with reason, you can separate the true self with the 5 koshas like rice kernels covered by husk. The solution is not more experience. Experience causes confusion. What we look for is discernment.<br />
<br />
=== Consciousness ===<br />
Even though consciousness is present everywhere (all-pervasive), it does not appear everywhere, it is not experienced everywhere. Consciousness appears wherever there is a sukshma sharira. Consciousness shines because being reflected by the mind.<br />
* You experience consciousness in a human being.<br />
* You do not experience consciousness in a chair.<br />
But there is a catch. How do you know the human being is not a carefully designed robot that has no consciousness? When we look at people, we don't experience consciousness, we '''presume''' consciousness. How do you discern inert from conscious being? Wherever there is a shukshma sharira, consciousness appears or manifests. Like wherever there is a shiny surface, consciousness appears. Consciousness does not manifest in an inert object because there is no shukshma sharira. As advanced as the robot will be, they won't be self-aware because it lacks a shukshma sharira. To be self-aware, it requires two things: consciousness/awareness and manas and buddhi (mind and intellect) through which reflexive awareness. In order to be aware of yourself, you need a consciousness and a shukshma sharira to make consciousness reflected.<br />
<br />
Atma is the passive conscious observer, the passive awareful witness that which observes without being involved.<br />
<br />
All mental activities/functions (thoughts, emotions, sensations) are constantly active. What activity atma is engaged in? He is an observer but a '''passive''' observer.<br />
<br />
We attribute the motion of the cloud to the un-movable moon. We attribute the orangeness of this cloth to the crystal which is clear. We attribute of the minds to consciousness. That is the root cause of suffering.<br />
<br />
"the dreamer's mind is non-dual with respect to what it dreams about"<br />
<br />
"the consciousness is non-dual with respect to what it experiences this objective universe"<br />
<br />
"consciousness [subject] is different from objects"<br />
<br />
"objects of consciousness is not different from consciousness"<br />
<br />
wave is not different from the water<br />
<br />
you are distinct from your dreams but the dreams cannot exist without you<br />
<br />
The entire universe is an appearance in consciousness.<br />
<br />
=== Maya ===<br />
According to Swami Vivekananda, Maya is:<br />
* Saints die, and sinners die, kings die, and paupers die, the learner die, and the ignorant die, all must die and yet there is this tremendous clinging to life. We know it is certain we will die, and yet the most powerful clinging to life. This is Maya. <br />
* Limits to knowledge: the more we know, the more we realize we don't know. This is Maya.<br />
* Limits of sense pleasure: pursuit of pleasure "until crippled we are swept away by death". This is Maya.<br />
* Limits to free-will: we feel we are free, but there are limits to our free-will. This is Maya.<br />
* The more you increase the power of enjoyment, the more vulnerable, weak, the more prone to suffering you are. This is Maya.<br />
* Mother and ungrateful child, she cannot shake the feeling off that keep takes care of her child. This is Maya.<br />
* Drama of life: young, full of possibility, we become older and more disappointed and bitter. and death sweeps us away from the stage of life. Victorious or defeated, we do not know. This is Maya.<br />
* Krishna and Narada story<br />
* Maya of samsara<br />
* Maya is not a theory to explain the world. Maya is simply a statement of facts, a description of the sheer paradoxical nature of life.<br />
* All is Maya.<br />
<br />
Any kind of expressions (name and form, in time, space and causation) is finite.<br />
<br />
The infinite express himself not in the flow of maya but against the current.<br />
<br />
Renunciation therefore is the basis of spirituality.<br />
<br />
The moment we have something, we want more. Life overflows.<br />
<br />
I am Brahma. I am that what I was looking outside. Tat tvam asi. You are that. The reality that was hidden by Maya. You were hidden by Maya. Maya did not hide the truth from you. You are the truth. You are the stage on which the drama of life has been staged.<br />
<br />
The play of Maya is your own play. His is not hiding from you<br />
<br />
== References ==<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|[https://www.youtube.com/watch?v=z3cuMEBYm_g&list=WL&index=30 https://www.youtube.com/watch?v=z3cuMEBYm_g]<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=o45LO_G145g<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=MxUXl2YXXL4<br />
|Maya by Swami Sarvapriyananda<br />
|-<br />
|https://iep.utm.edu/adv-veda/<br />
|<br />
|-<br />
|http://www.advaitayoga.org/discussion/reincarnation.html<br />
|<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Advaita_Vedanta&diff=1114Advaita Vedanta2022-10-03T15:40:06Z<p>Savoundg: </p>
<hr />
<div><br />
=== Glossary ===<br />
{| class="wikitable"<br />
|+<br />
!Sansrkit<br />
!Definition<br />
|-<br />
|bhakti<br />
|devotion<br />
|-<br />
|karma<br />
|selfless action<br />
|-<br />
|dhyana<br />
|meditation<br />
|-<br />
|nama-rupa<br />
|name and form<br />
|-<br />
|sat<br />
|real<br />
|-<br />
|cit<br />
|consciousness <br />
|-<br />
|ananda<br />
|bliss<br />
|-<br />
|saccitananda<br />
|true self<br />
|-<br />
|mithya<br />
|false, dependant existence (e.g.: pot, universe)<br />
|-<br />
|satyam<br />
|truth, independent existence (e.g.: clay, brahma)<br />
|-<br />
|visnau<br />
|all-pervasive<br />
|-<br />
|uppadhi<br />
|''untranslatable'' conditioning adjunct<br />
|-<br />
|atma<br />
|inner divinity eternal free full complete limitless<br />
|-<br />
|sharira<br />
|body, root meaning: undergoing decay<br />
|-<br />
|deha<br />
|body, root meaning: fit for being burned<br />
|-<br />
|mahabhuta<br />
|fundamental elements<br />
|-<br />
|sukhsmabhuta<br />
|subtle elements<br />
|-<br />
|sthulabhuta<br />
|physical elements<br />
|}<br />
<br />
=== Underlying reality Brahma ===<br />
The world appears to be real until the underlying reality is understood. When you understand the shell is shell, you don't take it for silver.<br />
<br />
The pot appears because clay is the ''underlying reality'' of the pot. If the pot weights three lbs, how much weight is added by the pot? Nothing, the pot is not an additional thing added the clay. There is only clay, and the pot appears because of the clay. The pot is only a name and form. As pot cannot exist without clay, pot's existence depends on clay. Pot exists dependant on the underlying reality clay, so this is ''mithya''. Clay is ''satyam'' because it exists independently. The pot is an experience.<br />
<br />
The same way, Brahma is the underlying reality because of which the universe exists. The universe we experience is an appearance, countless names and forms. <br />
<br />
Because the universe contains not only insentient things like pots but sentient beings like conscious beings, the material out of which the universe if formed cannot be an inert form. It should be conscious, intelligent material. <br />
<br />
The underlying reality because of which the universe exists is Brahman. <br />
<br />
The universe is divine because it has Brahman for underlying reality. <br />
<br />
The potter places the form of pot upon its underlying reality clay. All beings are formed by being placed upon its underlying reality Brahma. <br />
<br />
If there are hundreds on pots, there is only one clay. <br />
<br />
The universe or cosmos includes not only sentient things like pot but also insentient things. <br />
<br />
==== Good and bad ====<br />
Using words as good, bad, evil is using our own personal judgments and biases to evaluate it. Human beings can be driven by greed, or hunger. and can do terrible things when driven by them. Acts of crime or war are equally natural as greed and hunger. Impurity is a matter of personal opinions.Everything in the universe is divine. What is good and bad is a matter of opinion, it is a value judgment. <br />
<br />
Ignorance is beginning less but comes to an end. Usually what is beginning less has no end like Atman, Isvara, the cycle of creation. <br />
<br />
superimposition <br />
<br />
The form of the pot is an uppadhi. This pot is an uppadhi for clay. Clay is conditioned by the uppadhi pot and appears in the form of pot. The pot is superimposed on the clay. <br />
<br />
The space in the pot is all-pervasive is like stuck inside the pot in terms of experience. <br />
<br />
The space in pots appears divided but it is not. The space is one, all-pervasive and indivisible. <br />
<br />
The consciousness is one, all-pervasive and indivisible. <br />
<br />
Our body is an uppadhi. <br />
<br />
uppadhi, conditioning adjunct, is that which gives rise to an appearance or a wrong conclusion, which can be falsely understood. An appearance which can be subject to be misunderstood. <br />
<br />
When we see a pot, we can come to the wrong conclusion that the pot is the reality. <br />
<br />
pot is an uppadhi for space, meaning, the uppadhi of pot causes space to appear as pot's space. <br />
<br />
all pervasive space appears to be finite, limited to be confined individual to the <br />
<br />
body, mind, prana, senses, life forces is an uppadhi that causes one all-pervasive indivisible consciousness appears as bubble of consciousness. It is not true but experientially it seems so. <br />
<br />
when I crush 2 pots, the appearance of individual pot's spaces disappears, what remains is all-pervasive space remains. <br />
<br />
when this body dies, nothing happens to the consciousness. <br />
<br />
Since the consciousness that make one knows his thoughts, mind, and experiences, and the consciousness by which I am aware of my thoughts, mind and experiences, why don't I know others thoughts? One consciousness illuminates everybody's mind. Where this question is coming from? From the mind. Our minds are separated. <br />
<br />
The attributes of body (color, status) are superimposed on atma. <br />
<br />
The problem of suffering does no belong to atma. Atma has no problem. Your body and mind had problems. <br />
<br />
{| class="wikitable"<br />
|+Body<br />
!<br />
!<br />
!<br />
|-<br />
|sthula sharira <br />
|physical body<br />
|What is tangible, that you can touch. <br />
Experience of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body.<br />
<br />
Memory is stored in the physical body<br />
<br />
equivalent to the outermost sheaths: anamaya kochas<br />
|-<br />
|sukshma sharira<br />
|subtle body<br />
|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost / it makes alive, enliven, the physical body, make physical body into a living body / that is that body that leaves the physical body at the time of death and travel on to another life / transmigrating entity / it has not weight /<br />
subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas) <br />
<br />
equivalent to 3 sheaths/kochas: <br />
* pranamaya kosha: life-force, e.g.: "I am tired", "I am sick" <br />
* manomaya kosha: manas (mind), e.g: emotions like fear "I am afraid" <br />
* vignamaya kosha: buddhi (intellect), e.g: decision-making process, confusion: "I am so confused" <br />
That is what travels at the time of death.<br />
|-<br />
|karana sharira <br />
|causal body<br />
|beginning-less ignorance, self-non-recognition that is the cause of desires.<br />
equivalent to the innermost kosha: anandamaya kosha, what remains in deep/dream-less sleep "I am blissful" The experience of bliss belongs to anandamaya kosha. This is the expression of identification of this kosha. The conscience is not experienced, it is the experiencer. It is neither blissful nor un-blissful.<br />
|}<br />
<br />
<br />
There are five Subtle (non-physical) elements sukhsmabhuta, are the precursors of the physical elements, they can recombine in a 5-fold recombination way, it can create physical elements. <br />
<br />
There are five Physical elements sthulabhuta: space, air, fire, water, earth.<br />
<br />
The karma of your past lives that determine you will be born to your parents. Your karma (karma of your past lives) that determines your birth in this cycle is interrelated with the karma of your parents.<br />
<br />
We are born because of our karma.<br />
<br />
Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Karma is caused by beginning less-ignorance. Kama is caused by beginning less ignorance.<br />
<br />
Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).<br />
<br />
You have to use discernment (''viveka'') to know how your true self is different from the 3 bodies. The absence of discernment leads to suffering. Failure to discern the difference between your true self and koshas creates suffering. we identify because of absence of discernment. Experience does not help, that is experience that gets us in trouble. <br />
<br />
5 sheaths = 3 sharira<br />
<br />
sthula sharira is equivalent to the <br />
<br />
sukshma sharira = 3 sheaths<br />
<br />
As there are 5 koshas, due to the association of atma with the 5 koshas, there are 5 places/locis (pl. of locus) where suffering takes place. Atma gets identified with each of the 5 kochas.<br />
<br />
When you are afraid, it belongs to the manomaya kosha, don't identify yourself with the monomaya kosha. Say "Fear is present in my mind" instead of "I am afraid".<br />
<br />
Emotions such happiness or sadness belongs to the mind and does affect your consciousness at all. It feels like they wear off to the consciousness. It mislead us into thinking that our consciousness is happy or sad.<br />
<br />
By threshing the true self with reason, you can separate the true self with the 5 koshas like rice kernels covered by husk. The solution is not more experience. Experience causes confusion. What we look for is discernment.<br />
<br />
=== Consciousness ===<br />
Even though consciousness is present everywhere (all-pervasive), it does not appear everywhere, it is not experienced everywhere. Consciousness appears wherever there is a sukshma sharira. Consciousness shines because being reflected by the mind.<br />
* You experience consciousness in a human being.<br />
* You do not experience consciousness in a chair.<br />
But there is a catch. How do you know the human being is not a carefully designed robot that has no consciousness? When we look at people, we don't experience consciousness, we '''presume''' consciousness. How do you discern inert from conscious being? Wherever there is a shukshma sharira, consciousness appears or manifests. Like wherever there is a shiny surface, consciousness appears. Consciousness does not manifest in an inert object because there is no shukshma sharira. As advanced as the robot will be, they won't be self-aware because it lacks a shukshma sharira. To be self-aware, it requires two things: consciousness/awareness and manas and buddhi (mind and intellect) through which reflexive awareness. In order to be aware of yourself, you need a consciousness and a shukshma sharira to make consciousness reflected.<br />
<br />
Atma is the passive conscious observer, the passive awareful witness that which observes without being involved.<br />
<br />
All mental activities/functions (thoughts, emotions, sensations) are constantly active. What activity atma is engaged in? He is an observer but a '''passive''' observer.<br />
<br />
We attribute the motion of the cloud to the un-movable moon. We attribute the orangeness of this cloth to the crystal which is clear. We attribute of the minds to consciousness. That is the root cause of suffering.<br />
<br />
"the dreamer's mind is non-dual with respect to what it dreams about"<br />
<br />
"the consciousness is non-dual with respect to what it experiences this objective universe"<br />
<br />
"consciousness [subject] is different from objects"<br />
<br />
"objects of consciousness is not different from consciousness"<br />
<br />
wave is not different from the water<br />
<br />
you are distinct from your dreams but the dreams cannot exist without you<br />
<br />
The entire universe is an appearance in consciousness.<br />
<br />
=== Maya ===<br />
According to Swami Vivekananda, Maya is:<br />
* Saints die, and sinners die, kings die, and paupers die, the learner die, and the ignorant die, all must die and yet there is this tremendous clinging to life. We know it is certain we will die, and yet the most powerful clinging to life. This is Maya. <br />
* Limits to knowledge: the more we know, the more we realize we don't know. This is Maya.<br />
* Limits of sense pleasure: pursuit of pleasure "until crippled we are swept away by death". This is Maya.<br />
* Limits to free-will: we feel we are free, but there are limits to our free-will. This is Maya.<br />
* The more you increase the power of enjoyment, the more vulnerable, weak, the more prone to suffering you are. This is Maya.<br />
* Mother and ungrateful child, she cannot shake the feeling off that keep takes care of her child. This is Maya.<br />
* Drama of life: young, full of possibility, we become older and more disappointed and bitter. and death sweeps us away from the stage of life. Victorious or defeated, we do not know. This is Maya.<br />
* Krishna and Narada story<br />
* Maya of samsara<br />
* Maya is not a theory to explain the world. Maya is simply a statement of facts, a description of the sheer paradoxical nature of life.<br />
* All is Maya.<br />
<br />
Any kind of expressions (name and form, in time, space and causation) is finite.<br />
<br />
The infinite express himself not in the flow of maya but against the current.<br />
<br />
Renunciation therefore is the basis of spirituality.<br />
<br />
The moment we have something, we want more. Life overflows.<br />
<br />
I am Brahma. I am that what I was looking outside. Tat tvam asi. You are that. The reality that was hidden by Maya. You were hidden by Maya. Maya did not hide the truth from you. You are the truth. You are the stage on which the drama of life has been staged.<br />
<br />
The play of Maya is your own play. His is not hiding from you<br />
<br />
== References ==<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|[https://www.youtube.com/watch?v=z3cuMEBYm_g&list=WL&index=30 https://www.youtube.com/watch?v=z3cuMEBYm_g]<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=o45LO_G145g<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=MxUXl2YXXL4<br />
|Maya by Swami Sarvapriyananda<br />
|-<br />
|https://iep.utm.edu/adv-veda/<br />
|<br />
|-<br />
|http://www.advaitayoga.org/discussion/reincarnation.html<br />
|<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Outer_Child&diff=1113Outer Child2022-03-29T17:23:16Z<p>Savoundg: /* Outer Child */</p>
<hr />
<div>Outer Child theory is discovered by Susan Anderson and is described in ''Taming Your Outer Child''.<br />
<br />
{| class="wikitable"<br />
|+<br />
!Psyche Components<br />
!Description<br />
|-<br />
|Inner Child<br />
(Little You)<br />
|<br />
* ''feelings'', ''needs, wants''<br />
* developed during early childhood<br />
* emotional core, innocent, vulnerable, obstinate, selfish, impulsive, knee-jerk reaction<br />
* Needs to be heard, honored, loved<br />
* to be ''calmed''<br />
* origin of primal fears seated in the amygdala<br />
* part of Freud's Id<br />
|-<br />
|Outer Child<br />
|<br />
* ''acts out'' what the inner child feels inappropriately (e.g: quick fixes)<br />
* developed later<br />
* "yes but", self-rebellious, reactive behavior patterns, defense mechanisms<br />
* can be self-defeating patterns<br />
* manifests outwardly<br />
* interferes in the internal dialog between Inner Child and Adult Self<br />
* to be ''tamed''<br />
* part of Freud's Id<br />
|-<br />
|Adult Self<br />
(Big You)<br />
|<br />
* nurture Inner Child<br />
* limit/parent Outer Child<br />
* achieve your goals<br />
* to be ''strengthen''<br />
* Freud's ego<br />
|}<br />
<br />
=== Outer Child ===<br />
{| class="wikitable"<br />
|+<br />
!Outer Child<br />
!<br />
|-<br />
|is excessive<br />
|spending, binge eating<br />
|-<br />
|is drama queen<br />
|<br />
* plays the victim, the martyr, the injured<br />
* underreactswhen someone steps on your toes<br />
* cries as a manipulation tactic<br />
|-<br />
|loves distraction<br />
|<br />
* makes a mess and takes time to clean-up<br />
* uses projection of his shortcomings to others as a defense mechanism<br />
|-<br />
|is uncompromising<br />
|<br />
* perfectionist but as a form of bargaining, with a vice "If I do this perfectly, I merit a reward"), if there is no reward, he is going to act out.<br />
* self-spiteful: make you miserable just to punish someone else. E.g.: Outer can keep you/Adult Self heartbroken just to prove the injustice of the breakup.<br />
|-<br />
|is selfish<br />
|<br />
* some hide this selfishness better than others<br />
* defensive rather than open<br />
* self-justifying rather than self-aware<br />
|-<br />
|loves blaming<br />
|obsessed and intolerant with other's outer children<br />
|-<br />
|is master of disguises<br />
|<br />
* acts pure and innocent but hides his vulnerabilities really well. E.g.: he never hates asking for direction when lost.<br />
* pleasing persona developed by Inner Child's fear of abandonment but only to prevent them from rejecting you<br />
* hides mean or selfish actions by altruism/moral superiority/righteous indignation/benevolence<br />
* can express anger by being overly passive<br />
* compliance to make others think he does not want control<br />
* acts and believes his own act<br />
|-<br />
|is demanding<br />
|<br />
* is people pleasing (but expect something in return)<br />
* seeks emotional salves from others<br />
* cannot stand waiting<br />
* always seeking for love insurance. E.g. Outer chases after someone and becomes his "caretaker" in hopes of becoming so valuable he will never leave.<br />
|-<br />
|wants it and now<br />
|<br />
* wants to skip the work and directly gets the benefits<br />
|-<br />
|loves the getting, not having<br />
|<br />
* loves pursuing challenging lovers and thinks unavailable people are attractive but this goes against what Inner Child wants<br />
|-<br />
|Is about surface<br />
|<br />
* attracted to form rather than substance, attracted to status, beauty rather than integrity and kindness<br />
|-<br />
|thinks it is my way or no way<br />
|<br />
* thinks he is never wrong<br />
* keeps endless protests against reality he does not want to accepts<br />
* believes are for everyone else and obeys rules only not to get caught up<br />
* believes what it wants to believe<br />
|}<br />
<br />
=== Separation Therapy ===<br />
Separate feelings (Inner Child) from behaviors (Outer Child) by giving a voice to those three parts of the psyche by writing letters to the outer child and dialogs between the becoming Adult Self and the inner child.<br />
<br />
==== Letters to the Outer Child ====<br />
* List your goals: "My goals are: ..."<br />
* List what interferes with you goals: "My goal is ... and my Outer Child interferes by ..."<br />
* List behaviours you would like to perform to help reach your goals: "My goal is ... and here what I would like to do to reach my goal: ..."<br />
<br />
==== Dialog between the Adult Self and the Inner Child ====<br />
* List what you feel about your goals: "My goal is ... and I have not reached it yet. My Inner Child feels the following ways about it: ..."<br />
*</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Outer_Child&diff=1112Outer Child2022-03-29T17:13:59Z<p>Savoundg: </p>
<hr />
<div>Outer Child theory is discovered by Susan Anderson and is described in ''Taming Your Outer Child''.<br />
<br />
{| class="wikitable"<br />
|+<br />
!Psyche Components<br />
!Description<br />
|-<br />
|Inner Child<br />
(Little You)<br />
|<br />
* ''feelings'', ''needs, wants''<br />
* developed during early childhood<br />
* emotional core, innocent, vulnerable, obstinate, selfish, impulsive, knee-jerk reaction<br />
* Needs to be heard, honored, loved<br />
* to be ''calmed''<br />
* origin of primal fears seated in the amygdala<br />
* part of Freud's Id<br />
|-<br />
|Outer Child<br />
|<br />
* ''acts out'' what the inner child feels inappropriately (e.g: quick fixes)<br />
* developed later<br />
* "yes but", self-rebellious, reactive behavior patterns, defense mechanisms<br />
* can be self-defeating patterns<br />
* manifests outwardly<br />
* interferes in the internal dialog between Inner Child and Adult Self<br />
* to be ''tamed''<br />
* part of Freud's Id<br />
|-<br />
|Adult Self<br />
(Big You)<br />
|<br />
* nurture Inner Child<br />
* limit/parent Outer Child<br />
* achieve your goals<br />
* to be ''strengthen''<br />
* Freud's ego<br />
|}<br />
<br />
=== Outer Child ===<br />
{| class="wikitable"<br />
|+<br />
!Outer Child<br />
!<br />
|-<br />
|is excessive<br />
|spending, binge eating<br />
|-<br />
|is drama queen<br />
|<br />
* plays the victim, the martyr, the injured<br />
* underreactswhen someone steps on your toes<br />
* cries as a manipulation tactic<br />
|-<br />
|loves distraction<br />
|<br />
* makes a mess and takes time to clean-up<br />
* uses projection of his shortcomings to others as a defense mechanism<br />
|-<br />
|is uncompromising<br />
|<br />
* perfectionist but as a form of bargaining, with a vice "If I do this perfectly, I merit a reward"), if there is no reward, he is going to act out.<br />
* self-spiteful: make you miserable just to punish someone else. E.g.: Outer can keep you/Adult Self heartbroken just to prove the injustice of the breakup.<br />
|-<br />
|is selfish<br />
|<br />
* some hide this selfishness better than others<br />
* defensive rather than open<br />
* self-justifying rather than self-aware<br />
|-<br />
|loves blaming<br />
|obsessed and intolerant with other's outer children<br />
|-<br />
|is master of disguises<br />
|<br />
* acts pure and innocent but hides his vulnerabilities really well. E.g.: he never hates asking for direction when lost.<br />
* pleasing persona developed by Inner Child's fear of abandonment but only to prevent them from rejecting you<br />
* hides mean or selfish actions by altruism/moral superiority/righteous indignation/benevolence<br />
* can express anger by being overly passive<br />
* compliance to make others think he does not want control<br />
* acts and believe his own act<br />
|-<br />
|is demanding<br />
|<br />
* is people pleasing (but expect something in return)<br />
* seeks emotional salves from others<br />
* cannot stand waiting<br />
* always seeking for love insurance. E.g. Outer chases after someone and becomes his "caretaker" in hopes of becoming so valuable he will never leave.<br />
|-<br />
|wants it and now<br />
|<br />
* wants to skip the work and directly gets the benefits<br />
|-<br />
|loves the getting, not having<br />
|<br />
* loves pursuing challenging lovers and thinks unavailable people are attractive but this goes against what Inner Child wants<br />
|-<br />
|Is about surface<br />
|<br />
* attracted to form rather than substance, attracted to status, beauty rather than integrity and kindness<br />
|-<br />
|thinks it is my way or no way<br />
|<br />
* thinks he is never wrong<br />
* keeps endless protests against reality he does not want to accepts<br />
* believes are for everyone else and obeys rules only not to get caught up<br />
* believes what it wants to believe<br />
|}<br />
<br />
=== Separation Therapy ===<br />
Separate feelings (Inner Child) from behaviors (Outer Child) by giving a voice to those three parts of the psyche by writing letters to the outer child and dialogs between the becoming Adult Self and the inner child.<br />
<br />
==== Letters to the Outer Child ====<br />
* List your goals: "My goals are: ..."<br />
* List what interferes with you goals: "My goal is ... and my Outer Child interferes by ..."<br />
* List behaviours you would like to perform to help reach your goals: "My goal is ... and here what I would like to do to reach my goal: ..."<br />
<br />
==== Dialog between the Adult Self and the Inner Child ====<br />
* List what you feel about your goals: "My goal is ... and I have not reached it yet. My Inner Child feels the following ways about it: ..."<br />
*</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Outer_Child&diff=1111Outer Child2022-03-29T17:11:44Z<p>Savoundg: /* Letters to the Outer Child */</p>
<hr />
<div>Outer Child theory is discovered by Susan Anderson and is described in ''Taming Your Outer Child''.<br />
<br />
{| class="wikitable"<br />
|+<br />
!Psyche Components<br />
!Description<br />
|-<br />
|Inner Child<br />
(Little You)<br />
|<br />
* ''feelings'', ''needs, wants''<br />
* developed during early childhood<br />
* emotional core, innocent, vulnerable, obstinate, selfish, impulsive, knee-jerk reaction<br />
* Needs to be heard, honored, loved<br />
* to be ''calmed''<br />
* origin of primal fears seated in the amygdala<br />
* part of Freud's Id<br />
|-<br />
|Outer Child<br />
|<br />
* ''acts out'' what the inner child feels inappropriately (e.g: quick fixes)<br />
* developed later<br />
* "yes but", self-rebellious, reactive behavior patterns, defense mechanisms<br />
* can be self-defeating patterns<br />
* manifests outwardly<br />
* interferes in the internal dialog between Inner Child and Adult Self<br />
* to be ''tamed''<br />
* part of Freud's Id<br />
|-<br />
|Adult Self<br />
(Big You)<br />
|<br />
* nurture Inner Child<br />
* limit/parent Outer Child<br />
* achieve your goals<br />
* to be ''strengthen''<br />
|}<br />
<br />
=== Outer Child ===<br />
{| class="wikitable"<br />
|+<br />
!Outer Child<br />
!<br />
|-<br />
|is excessive<br />
|spending, binge eating<br />
|-<br />
|is drama queen<br />
|<br />
* plays the victim, the martyr, the injured<br />
* underreactswhen someone steps on your toes<br />
* cries as a manipulation tactic<br />
|-<br />
|loves distraction<br />
|<br />
* makes a mess and takes time to clean-up<br />
* uses projection of his shortcomings to others as a defense mechanism<br />
|-<br />
|is uncompromising<br />
|<br />
* perfectionist but as a form of bargaining, with a vice "If I do this perfectly, I merit a reward"), if there is no reward, he is going to act out.<br />
* self-spiteful: make you miserable just to punish someone else. E.g.: Outer can keep you/Adult Self heartbroken just to prove the injustice of the breakup.<br />
|-<br />
|is selfish<br />
|<br />
* some hide this selfishness better than others<br />
* defensive rather than open<br />
* self-justifying rather than self-aware<br />
|-<br />
|loves blaming<br />
|obsessed and intolerant with other's outer children<br />
|-<br />
|is master of disguises<br />
|<br />
* acts pure and innocent but hides his vulnerabilities really well. E.g.: he never hates asking for direction when lost.<br />
* pleasing persona developed by Inner Child's fear of abandonment but only to prevent them from rejecting you<br />
* hides mean or selfish actions by altruism/moral superiority/righteous indignation/benevolence<br />
* can express anger by being overly passive<br />
* compliance to make others think he does not want control<br />
* acts and believe his own act<br />
|-<br />
|is demanding<br />
|<br />
* is people pleasing (but expect something in return)<br />
* seeks emotional salves from others<br />
* cannot stand waiting<br />
* always seeking for love insurance. E.g. Outer chases after someone and becomes his "caretaker" in hopes of becoming so valuable he will never leave.<br />
|-<br />
|wants it and now<br />
|<br />
* wants to skip the work and directly gets the benefits<br />
|-<br />
|loves the getting, not having<br />
|<br />
* loves pursuing challenging lovers and thinks unavailable people are attractive but this goes against what Inner Child wants<br />
|-<br />
|Is about surface<br />
|<br />
* attracted to form rather than substance, attracted to status, beauty rather than integrity and kindness<br />
|-<br />
|thinks it is my way or no way<br />
|<br />
* thinks he is never wrong<br />
* keeps endless protests against reality he does not want to accepts<br />
* believes are for everyone else and obeys rules only not to get caught up<br />
* believes what it wants to believe<br />
|}<br />
<br />
=== Separation Therapy ===<br />
Separate feelings (Inner Child) from behaviors (Outer Child) by giving a voice to those three parts of the psyche by writing letters to the outer child and dialogs between the becoming Adult Self and the inner child.<br />
<br />
==== Letters to the Outer Child ====<br />
* List your goals: "My goals are: ..."<br />
* List what interferes with you goals: "My goal is ... and my Outer Child interferes by ..."<br />
* List behaviours you would like to perform to help reach your goals: "My goal is ... and here what I would like to do to reach my goal: ..."<br />
<br />
==== Dialog between the Adult Self and the Inner Child ====<br />
* List what you feel about your goals: "My goal is ... and I have not reached it yet. My Inner Child feels the following ways about it: ..."<br />
*</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Outer_Child&diff=1110Outer Child2022-03-29T07:10:45Z<p>Savoundg: </p>
<hr />
<div>Outer Child theory is discovered by Susan Anderson and is described in ''Taming Your Outer Child''.<br />
<br />
{| class="wikitable"<br />
|+<br />
!Psyche Components<br />
!Description<br />
|-<br />
|Inner Child<br />
(Little You)<br />
|<br />
* ''feelings'', ''needs, wants''<br />
* developed during early childhood<br />
* emotional core, innocent, vulnerable, obstinate, selfish, impulsive, knee-jerk reaction<br />
* Needs to be heard, honored, loved<br />
* to be ''calmed''<br />
* origin of primal fears seated in the amygdala<br />
* part of Freud's Id<br />
|-<br />
|Outer Child<br />
|<br />
* ''acts out'' what the inner child feels inappropriately (e.g: quick fixes)<br />
* developed later<br />
* "yes but", self-rebellious, reactive behavior patterns, defense mechanisms<br />
* can be self-defeating patterns<br />
* manifests outwardly<br />
* interferes in the internal dialog between Inner Child and Adult Self<br />
* to be ''tamed''<br />
* part of Freud's Id<br />
|-<br />
|Adult Self<br />
(Big You)<br />
|<br />
* nurture Inner Child<br />
* limit/parent Outer Child<br />
* achieve your goals<br />
* to be ''strengthen''<br />
|}<br />
<br />
=== Outer Child ===<br />
{| class="wikitable"<br />
|+<br />
!Outer Child<br />
!<br />
|-<br />
|is excessive<br />
|spending, binge eating<br />
|-<br />
|is drama queen<br />
|<br />
* plays the victim, the martyr, the injured<br />
* underreactswhen someone steps on your toes<br />
* cries as a manipulation tactic<br />
|-<br />
|loves distraction<br />
|<br />
* makes a mess and takes time to clean-up<br />
* uses projection of his shortcomings to others as a defense mechanism<br />
|-<br />
|is uncompromising<br />
|<br />
* perfectionist but as a form of bargaining, with a vice "If I do this perfectly, I merit a reward"), if there is no reward, he is going to act out.<br />
* self-spiteful: make you miserable just to punish someone else. E.g.: Outer can keep you/Adult Self heartbroken just to prove the injustice of the breakup.<br />
|-<br />
|is selfish<br />
|<br />
* some hide this selfishness better than others<br />
* defensive rather than open<br />
* self-justifying rather than self-aware<br />
|-<br />
|loves blaming<br />
|obsessed and intolerant with other's outer children<br />
|-<br />
|is master of disguises<br />
|<br />
* acts pure and innocent but hides his vulnerabilities really well. E.g.: he never hates asking for direction when lost.<br />
* pleasing persona developed by Inner Child's fear of abandonment but only to prevent them from rejecting you<br />
* hides mean or selfish actions by altruism/moral superiority/righteous indignation/benevolence<br />
* can express anger by being overly passive<br />
* compliance to make others think he does not want control<br />
* acts and believe his own act<br />
|-<br />
|is demanding<br />
|<br />
* is people pleasing (but expect something in return)<br />
* seeks emotional salves from others<br />
* cannot stand waiting<br />
* always seeking for love insurance. E.g. Outer chases after someone and becomes his "caretaker" in hopes of becoming so valuable he will never leave.<br />
|-<br />
|wants it and now<br />
|<br />
* wants to skip the work and directly gets the benefits<br />
|-<br />
|loves the getting, not having<br />
|<br />
* loves pursuing challenging lovers and thinks unavailable people are attractive but this goes against what Inner Child wants<br />
|-<br />
|Is about surface<br />
|<br />
* attracted to form rather than substance, attracted to status, beauty rather than integrity and kindness<br />
|-<br />
|thinks it is my way or no way<br />
|<br />
* thinks he is never wrong<br />
* keeps endless protests against reality he does not want to accepts<br />
* believes are for everyone else and obeys rules only not to get caught up<br />
* believes what it wants to believe<br />
|}<br />
<br />
=== Separation Therapy ===<br />
Separate feelings (Inner Child) from behaviors (Outer Child) by giving a voice to those three parts of the psyche by writing letters to the outer child and dialogs between the becoming Adult Self and the inner child.<br />
<br />
==== Letters to the Outer Child ====<br />
* List your goals: "My goals are: ..."<br />
* List what interferes with you goals: "My goal is ... and my Outer Child interferes by ..."<br />
* List behaviours you would like to perform to help reach your goals: "My goal is ... and I would like to do to reach it: ..."<br />
<br />
==== Dialog between the Adult Self and the Inner Child ====<br />
* List what you feel about your goals: "My goal is ... and I have not reached it yet. My Inner Child feels the following ways about it: ..."</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Outer_Child&diff=1109Outer Child2022-03-29T06:57:48Z<p>Savoundg: </p>
<hr />
<div>Outer Child theory is discovered by Susan Anderson and is described in ''Taming Your Outer Child''.<br />
<br />
{| class="wikitable"<br />
|+<br />
!Psyche Components<br />
!Description<br />
|-<br />
|Inner Child<br />
(Little You)<br />
|<br />
* ''feelings'', ''needs, wants''<br />
* developed during early childhood<br />
* emotional core, innocent, vulnerable, obstinate, selfish, impulsive, knee-jerk reaction<br />
* Needs to be heard and honored<br />
* to be ''calmed''<br />
* origin of primal fears seated in the amygdala<br />
* part of Freud's Id<br />
|-<br />
|Outer Child<br />
|<br />
* ''acts out'' what the inner child feels inappropriately (e.g: quick fixes)<br />
* developed later<br />
* "yes but", self-rebellious, reactive behavior patterns, defense mechanisms<br />
* can be self-defeating patterns<br />
* manifests outwardly<br />
* interferes in the internal dialog between Inner Child and Adult Self<br />
* to be ''tamed''<br />
* part of Freud's Id<br />
|-<br />
|Adult Self<br />
|<br />
* nurture Inner Child<br />
* limit/parent Outer Child<br />
* achieve your goals<br />
* to be ''strengthen''<br />
|}<br />
<br />
=== Outer Child ===<br />
{| class="wikitable"<br />
|+<br />
!Outer Child<br />
!<br />
|-<br />
|is excessive<br />
|spending, binge eating<br />
|-<br />
|is drama queen<br />
|<br />
* plays the victim, the martyr, the injured<br />
* underreactswhen someone steps on your toes<br />
* cries as a manipulation tactic<br />
|-<br />
|loves distraction<br />
|<br />
* makes a mess and takes time to clean-up<br />
* uses projection of his shortcomings to others as a defense mechanism<br />
|-<br />
|is uncompromising<br />
|<br />
* perfectionist but as a form of bargaining, with a vice "If I do this perfectly, I merit a reward"), if there is no reward, he is going to act out.<br />
* self-spiteful: make you miserable just to punish someone else. E.g.: Outer can keep you/Adult Self heartbroken just to prove the injustice of the breakup.<br />
|-<br />
|is selfish<br />
|<br />
* some hide this selfishness better than others<br />
* defensive rather than open<br />
* self-justifying rather than self-aware<br />
|-<br />
|loves blaming<br />
|obsessed and intolerant with other's outer children<br />
|-<br />
|is master of disguises<br />
|<br />
* acts pure and innocent but hides his vulnerabilities really well. E.g.: he never hates asking for direction when lost.<br />
* pleasing persona developed by Inner Child's fear of abandonment but only to prevent them from rejecting you<br />
* hides mean or selfish actions by altruism/moral superiority/righteous indignation/benevolence<br />
* can express anger by being overly passive<br />
* compliance to make others think he does not want control<br />
* acts and believe his own act<br />
|-<br />
|is demanding<br />
|<br />
* is people pleasing (but expect something in return)<br />
* seeks emotional salves from others<br />
* cannot stand waiting<br />
* always seeking for love insurance. E.g. Outer chases after someone and becomes his "caretaker" in hopes of becoming so valuable he will never leave.<br />
|-<br />
|wants it and now<br />
|<br />
* wants to skip the work and directly gets the benefits<br />
|-<br />
|loves the getting, not having<br />
|<br />
* loves pursuing challenging lovers and thinks unavailable people are attractive but this goes against what Inner Child wants<br />
|-<br />
|Is about surface<br />
|<br />
* attracted to form rather than substance, attracted to status, beauty rather than integrity and kindness<br />
|-<br />
|thinks it is my way or no way<br />
|<br />
* thinks he is never wrong<br />
* keeps endless protests against reality he does not want to accepts<br />
* believes are for everyone else and obeys rules only not to get caught up<br />
* believes what it wants to believe<br />
|}<br />
Step 1: Separate feelings (Inner Child) from behaviors (Outer Child)</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Outer_Child&diff=1108Outer Child2022-03-29T06:37:39Z<p>Savoundg: </p>
<hr />
<div>Outer Child theory is discovered by Susan Anderson and described in ''Taming Your Outer Child''.<br />
<br />
{| class="wikitable"<br />
|+<br />
!Psyche Components<br />
!Description<br />
|-<br />
|Inner Child<br />
(Little You)<br />
|<br />
* ''feelings'', ''needs, wants''<br />
* developed during early childhood<br />
* emotional core, innocent, vulnerable, obstinate, selfish, impulsive, knee-jerk reaction<br />
* Needs to be heard and honored<br />
* to be ''calmed''<br />
|-<br />
|Outer Child<br />
|<br />
* ''acts out'' what the inner child feels inappropriately (e.g: quick fixes)<br />
* developed later<br />
* "yes but", self-rebellious, reactive behavior patterns, defense mechanisms<br />
* can be self-defeating patterns<br />
* manifests outwardly<br />
* interferes in the internal dialog between Inner Child and Adult Self<br />
* to be ''tamed''<br />
|-<br />
|Adult Self<br />
|<br />
* nurture Inner Child<br />
* limit/parent Outer Child<br />
* achieve your goals<br />
* to be ''strengthen''<br />
|}<br />
<br />
=== Outer Child ===<br />
{| class="wikitable"<br />
|+<br />
!Outer Child<br />
!<br />
!<br />
!<br />
|-<br />
|is excessive<br />
|spending, binge eating<br />
|<br />
|<br />
|-<br />
|is drama queen<br />
|<br />
* plays the victim, the martyr<br />
* the injured, under-reacts<br />
* cries as a manipulation tactic<br />
|<br />
|<br />
|-<br />
|loves distraction<br />
|makes a mess and takes time to clean-up, use projection of his shortcomings as a defense mechanism<br />
|<br />
|<br />
|-<br />
|is uncompromising<br />
|<br />
* perfectionist but as a form of bargaining, with a vice "If I do this perfectly, I merit a reward"), if there is no reward, he is going to act out.<br />
* self-spiteful: make you miserable just to punish someone else. E.g.: Outer can keep you/Adult Self heartbroken just to prove the injustice of the breakup.<br />
|<br />
|<br />
|-<br />
|is selfish<br />
|<br />
* some hide this selfishness better than others<br />
* defensive rather than open<br />
* self-justifying rather than self-aware<br />
|<br />
|<br />
|-<br />
|loves blaming<br />
|obsessed and intolerant with other's outer children<br />
|<br />
|<br />
|-<br />
|is master of disguises<br />
|<br />
* acts pure and innocent but hides his vulnerabilities really well. E.g.: he never hates asking for direction when lost.<br />
* pleasing persona developed by Inner Child's fear of abandonment but only for only to prevent them from rejecting you<br />
* hides mean or selfish actions by altruism/moral superiority/righteous indignation/benevolence<br />
* expresses anger by being overly passive<br />
* compliance<br />
|<br />
|<br />
|-<br />
|is demanding<br />
|<br />
* people pleasing but expect something in return<br />
* <br />
|<br />
|<br />
|-<br />
|wants now<br />
|<br />
|<br />
|<br />
|-<br />
|loves the getting, not having<br />
|<br />
|<br />
|<br />
|-<br />
|Is about surface<br />
|<br />
|<br />
|<br />
|}<br />
Step 1: Separate feelings (Inner Child) from behaviors (Outer Child)</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Outer_Child&diff=1107Outer Child2022-03-29T06:16:38Z<p>Savoundg: </p>
<hr />
<div>Outer Child theory is discovered by Susan Anderson and described in ''Taming Your Outer Child''.<br />
<br />
{| class="wikitable"<br />
|+<br />
!Psyche Components<br />
!Description<br />
|-<br />
|Inner Child<br />
(Little You)<br />
|<br />
* ''feelings'', ''needs, wants''<br />
* developed during early childhood<br />
* emotional core, innocent, vulnerable, obstinate, selfish, impulsive, knee-jerk reaction<br />
* Needs to be heard and honored<br />
|-<br />
|Outer Child<br />
|<br />
* ''acts out'' what the inner child feels inappropriately<br />
* developed later<br />
* "yes but", self-rebellious, reactive behavior patterns, defense mechanisms<br />
* can be self-defeating patterns<br />
* manifests outwardly<br />
* interferes in the internal dialog between Inner Child and Adult Self<br />
|-<br />
|Adult Self<br />
|<br />
* nurture Inner Child<br />
* limit/parent Outer Child<br />
* achieve your goals<br />
|}<br />
<br />
Step 1: Separate feelings (Inner Child) from behaviors (Outer Child)<br />
<br />
=== Outer Child ===<br />
{| class="wikitable"<br />
|+<br />
!Outer Child<br />
!<br />
!<br />
!<br />
|-<br />
|excessive<br />
|spending, binge eating<br />
|<br />
|<br />
|-<br />
|drama queen<br />
|<br />
* plays the victim, the martyr<br />
* the injured, under-reacts<br />
* cries as a manipulation tactic<br />
|<br />
|<br />
|-<br />
|loves distraction<br />
|makes a mess and takes time to clean-up, use projection of his shortcomings as a defense mechanism<br />
|<br />
|<br />
|-<br />
|uncompromising<br />
|perfectionist but with a vice "If I do this perfectly, I should get a reward", if there is no reward, he is going to act out. E.g.: Outer can keep you heartbroken just to prove the injustice of the breakup.<br />
|<br />
|<br />
|-<br />
|selfish<br />
|some hide this selfishmess better than others. defensive rather than open, self-justifying rather than self-aware<br />
|<br />
|<br />
|-<br />
|loves blaming<br />
|obsessed and intolerant with other's outer children<br />
|<br />
|<br />
|-<br />
|master of disguises<br />
|<br />
|<br />
|<br />
|-<br />
|<br />
|<br />
|<br />
|<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Outer_Child&diff=1106Outer Child2022-03-29T06:00:15Z<p>Savoundg: </p>
<hr />
<div>Outer Child theory is discovered by Susan Anderson and described in ''Taming Your Outer Child''.<br />
<br />
{| class="wikitable"<br />
|+<br />
!Psyche Components<br />
!Description<br />
|-<br />
|Inner Child<br />
(Little You)<br />
|<br />
* ''feelings'', ''needs, wants''<br />
* developed during early childhood<br />
* emotional core, innocent, vulnerable, obstinate, selfish, impulsive, knee-jerk reaction<br />
* Needs to be heard and honored<br />
|-<br />
|Outer Child<br />
|<br />
* ''acts out'' what the inner child feels inappropriately<br />
* developed later<br />
* can be self-defeating patterns, "yes but", self-rebellious, reactive behavior patterns<br />
* manifests outwardly<br />
|-<br />
|Adult Self<br />
|<br />
* nurture Inner Child<br />
* limit/parent Outer Child<br />
* achieve your goals<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Outer_Child&diff=1105Outer Child2022-03-29T05:50:36Z<p>Savoundg: </p>
<hr />
<div>Outer Child theory is discovered by Susan Anderson and described in ''Taming Your Outer Child''.<br />
<br />
{| class="wikitable"<br />
|+<br />
!Psyche Components<br />
!Description<br />
!Needs<br />
!<br />
|-<br />
|Inner Child<br />
|<br />
* ''feels''<br />
* Emotional core, innocent, vulnerable<br />
* needs to be heard and honored<br />
|<br />
|<br />
|-<br />
|Outer Child<br />
|<br />
|<br />
|<br />
|-<br />
|Adult Self<br />
|<br />
|<br />
|<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Outer_Child&diff=1104Outer Child2022-03-29T05:46:10Z<p>Savoundg: Created page with "Outer Child theory is discovered by Susan Anderson."</p>
<hr />
<div>Outer Child theory is discovered by Susan Anderson.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Main_Page&diff=1103Main Page2022-03-29T05:45:47Z<p>Savoundg: </p>
<hr />
<div>__NOTOC__<br />
<br />
This Wiki intends to gather all useful notes on Software Engineering.<br />
<br />
{{col-begin}}<br />
{{Col-2}}<br />
<br />
=== § ===<br />
* [[THE Software Projects TODO list]]<br />
* [[Open Source Software TODO list]]<br />
=== ψ ===<br />
* Business & Leadership: [[Project Management]], [[Negotiation]], [[Communication]]<br />
* Psychology: [[Attachment theory]], [[Positive psychology]], [[Transactional analysis]], [[Outer Child]]<br />
=== λ ===<br />
* [[Algorithms]]<br />
** Concepts: [[Recursion]], [[Dynamic Programming]], [[Memoization]]<br />
** Search algorithm: [[Binary search]], [[Golden-section search]]<br />
** [[Sorting algorithms]]: [[Bubble sort]], [[Merge sort]], [[Quicksort]], [[Insertion sort]], [[Heap sort]], [[Shell sort]], [[Radix sort]]<br />
** [[Streaming algorithms]]: [[Boyer–Moore majority vote algorithm]]<br />
** [[Graph]]: [[Depth-First Search]], [[Breadth-First Search]], [[Bidirectional Search]]<br />
*** [[Minimum Spanning Tree]]: [[Prim]], [[Kruskal]], [[Borůvka]]<br />
*** [[Shortest Path]]: [[Bellman]], [[Djikstra]], [[A*]] <br />
** Strings:<br />
*** String Sorts: LSD radix sort, MSD radix sort, 3-way radix <br />
*** [[Tries]]: R-way tries, Ternary Search Tries <br />
*** Substring Search: [[Rabin-Karp]], Knuth-Morris-Pratt, Boyer-Moore <br />
*** Data compression: Hoffman, LZW, Reed-Solomon Error Correction <br />
* Data Structure: [[Linked List]]<br />
** Abstract: Set (Bag, [[Union-Find]]), [[Stack]], [[Queue]]<br />
** Array: [[Hash Table]]<br />
** [[Tree]]: Fusion, [[Heap]] (Van Emde Boas Tree), [[Tries]]: (Y-Fast Tries), [[Binary Search Tree]]<br />
*** Balanced Search Tree: B-Tree, 2-3 Tree, AA Tree, [[AVL Tree]], [[Red-Black Tree]], Scapegoat Tree, [[Splay Tree]], Treap<br />
* NP-complete Problems: Travelling salesman problem, Knapsack problem<br />
* [[System Design]]<br />
* Computer graphics: [[Flood Fill]]<br />
* Cryptography: [[Hash]], ...<br />
<br />
* [[Blockchain]], [[Cryptocurrency]]:<br />
** [[Bitcoin]], [[Tezos]], [[Algorand]]<br />
** [[Ethereum]]: [[zkSync]], [[loopring]], [[AMP]]<br />
<br />
<br />
<br />
{{Col-2}}<br />
=== φ ===<br />
* Nutrition:<br />
** Supplements: [[B Complex]], [[Betaine]], [[Carnitine]], [[Creatine]], [[Vitamin C]], [[Vitamin D]], [[Elderberry]], [[Fish Oil]], [[Glucosamine]], [[Magnesium]], [[Quercetin]], [[Turmeric]], [[Zinc]]<br />
=== σ ===<br />
* Editor: [[vim]]<br />
* Build System: Makefile, [[autotools]], [[CMake]], meson, ninja, premake, gn, gyp, bazel, blueprint<br />
* Embedded Linux: [[Toolchain]], [[U-Boot]], [[Linux]], [[Buildroot]], [[Yocto]], [[Android]], [[systemd]]<br />
* Hardware:<br />
** Development Boards: [[i.MX6 Solo Lite Evaluation Kit]], [[Altera Cyclone V Development Kit]]<br />
** System on Chip: [[Freescale i.MX6]]<br />
** CPU: [[Cortex-A7]]<br />
* Multimedia: [[MPEG]]<br />
* Networking/Communication Technology: [[D-Bus]], [[iperf]], [[Wi-Fi]], [[Bluetooth]], [[NFC]], [[MQTT]]<br />
* Bus/Interface: [[USB]], [[I2C]], [[SPI]], [[RS-232]], [[SDIO]], [[MMC]]<br />
* Electronics: [[Transistor]], [[LCD]]<br />
* [[Programming Language]]: [[C]], [[C++]], [[Haskell]], [[rust]], go<br />
* Office Automation: [[PDF]], [[Gpg|GPG]], [[Openssl]]<br />
* Operating System: [[Alpine]], [[NixOS]]<br />
* Shell: fish, [[GNU bash]], [[hush]]<br />
* Tools: [[gdb]], [[ghidra]], [[radare2]], [[sfdisk]], tinyalsa, [[ulimit]] <br />
* Terminal Multiplexer: [[tmux]], [[GNU screen]]<br />
* MMC/SD/Disk Test tools: [[badblocks]], [[bonnie++]], [[mmc_test]]<br />
* Version Control System: [[git]], [[repo]]<br />
* Virtualization: [[Docker]], [[LXC]], [[LXD]], [[Kubernetes]]<br />
* Design Patterns:<br />
** Creational: Abstract Factory, Builder, Factory Method, Object Pool, Prototype, [[Singleton]]<br />
** Structural: Adapter, Bridge, Composite, Decorator, Facade, Flyweight, Private Class Data, Proxy<br />
** Behavioral: Chain of responsibility, Command, Interpreter, Iterator, Mediator, Memento, Null Object, [[Observer]], State, Strategy, Template method, Visitor<br />
<br />
<br />
{{col-end}}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Android&diff=1102Android2022-03-21T19:20:48Z<p>Savoundg: /* Debugging */</p>
<hr />
<div>Android is an Operating System.<br />
== Android Build System<ref>http://elinux.org/Android_Build_System</ref> ==<br />
<br />
The Android Build System, similarly to Buildroot, is a set of build scripts (.mk files, bash scripts) used to build Android.<br />
<br />
At the root of the Android Build System, the first thing to do is to set-up the environment: <code>source build/envsetup.sh</code>.<br />
<br />
Thus, the following commands will be available to start the build:<br />
<br />
{| class="wikitable"<br />
!Command<br />
!Comments<br />
|-<br />
|croot<br />
|Jump back to the root directory<br />
|-<br />
|godir<br />
|Jump into the directory specified as a parameter<br />
|-<br />
|mm<br />
|Compile all modules in the current directory<br />
|-<br />
| mm -B |mm -B<br />
| lunch |Clean and compile modules in the current directory<br />
|-<br />
|mma <br />
|Compile all modules in the current directory and their dependencies<br />
|-<br />
|lunch<br />
|Select the target to build<br />
|-<br />
|make kernelimage<br />
|Compile the kernel only<br />
|-<br />
|make systemimage<br />
|Compile system.img only<br />
|-<br />
|make recoveryimage<br />
|Compile recovery.img only<br />
|-<br />
|make sepolicy or (cd system/sepolicy && mm)<br />
|Compile sepolicy file only<br />
|}<br />
<br />
== Android partition layout ==<br />
<br />
=== Android Marshmallow ===<br />
{| class="wikitable"<br />
!Partition<br />
number<br />
!Partition<br />
!Comments<br />
|-<br />
|1<br />
|boot<br />
|Contains the kernel, the device tree and the initramfs<br />
|-<br />
|2<br />
|recover<br />
|Contains the kernel, the device tree and the initramfs<br />
|-<br />
|3<br />
|<br />
|<br />
|-<br />
|4<br />
|data<br />
|Can be wiped out<br />
|-<br />
|5<br />
|system<br />
|Contains the Android system<br />
|-<br />
|6<br />
|cache<br />
|<br />
|-<br />
|7<br />
|vendor<br />
|<br />
|}<br />
<br />
=== Android Nougat ===<br />
{| class="wikitable"<br />
!Partition<br />
number<br />
!Partition<br />
!Comments<br />
|-<br />
|1<br />
|boot_a<br />
|Contains the kernel, the device tree and the initramfs<br />
|-<br />
|2<br />
|boot_b<br />
|Contains the kernel, the device tree and the initramfs<br />
|-<br />
|3<br />
|userdata<br />
|<br />
|-<br />
|4<br />
|system_a<br />
|Contains the Android system<br />
|-<br />
|5<br />
|system_b<br />
|Contains the Android system<br />
|-<br />
|6<br />
|device<br />
|<br />
|-<br />
|7<br />
|misc<br />
|<br />
|-<br />
|8<br />
|datafooter<br />
|<br />
|-<br />
|9<br />
|metadata<br />
|<br />
|-<br />
|10<br />
|fbmisc<br />
|<br />
|-<br />
|11<br />
|presist_data<br />
|<br />
|-<br />
|12<br />
|vendor_a<br />
|<br />
|-<br />
|13<br />
|vendor_b<br />
|<br />
|}<br />
<br />
== Fastboot ==<br />
Fastboot is a protocol used to communicate to the bootloader of an Android device.<br />
<br />
The bootloader should support the fastboot protocol. It allows to flash the device from the host.<br />
{| class="wikitable"<br />
!Command<br />
!Comments<br />
|-<br />
|flash<br />
|flash system system.img<br />
|-<br />
|continue<br />
|leave the fastboot mode in the bootloader<br />
|-<br />
|boot<br />
|<br />
|}<br />
<br />
netcfg<br />
<br />
== Android Debug Bridge ==<br />
'''adb''' is a tool used to debug Android devices from the host.<br />
{| class="wikitable"<br />
!Command<br />
!Comments<br />
|-<br />
|shell<br />
|Open the shell<br />
|-<br />
|logcat<br />
|Output the log<br />
|-<br />
|logcat -b radio<br />
|Output the ''radio'' alternate ring buffer<br />
|-<br />
|logcat -v color -b all<br />
|Output the log with color from all ring buffers<br />
|-<br />
|reboot<br />
|<br />
|-<br />
|sync<br />
|<br />
|-<br />
|push<br />
|<br />
|-<br />
|pull<br />
|<br />
|-<br />
|install -r foo.apk<br />
|<br />
|-<br />
|connect <ip:port><br />
|<br />
|}<br />
== Debugging ==<br />
<br />
=== Make the build verbose<ref>https://stackoverflow.com/a/44270867</ref> ===<br />
<syntaxhighlight><br />
make showcommands <args><br />
</syntaxhighlight><br />
<br />
=== Play sound on the target<ref>https://stackoverflow.com/a/30437861</ref> ===<br />
Make sure the file is in /system/media/audio and the sound is encoded in 48KHz.<syntaxhighlight><br />
am start -a android.intent.action.VIEW -d file:///system/media/audio/alarms/Fermium.ogg -t audio/ogg<br />
</syntaxhighlight><br />
<br />
=== Start adbd on the target ===<br />
<syntaxhighlight lang="bash"><br />
$ su setprop service.adb.tcp.port 5555<br />
$ stop adbd<br />
$ start adbd<br />
</syntaxhighlight><br />
<br />
=== Wake-up the target ===<br />
<syntaxhighlight lang="bash"><br />
adb shell input keyevent 26<br />
adb shell input keyevent KEYCODE_WAKEUP<br />
adb shell input keyevent KEYCODE_POWER<br />
</syntaxhighlight><br />
<br />
=== Press the BACK button programmatically ===<br />
<syntaxhighlight lang="bash"><br />
adb shell input keyevent BACK<br />
</syntaxhighlight><br />
<br />
=== Stop init.rc service programmatically<ref>https://stackoverflow.com/a/19573672</ref> ===<br />
<syntaxhighlight lang="bash"><br />
adb shell setprop ctl.stop <service-name><br />
</syntaxhighlight><br />
<br />
=== Trace ===<br />
<br />
==== systrace ====<br />
<syntaxhighlight><br />
$ python systrace.py -e $DEVICE -t <time> -a <app><br />
# open trace in chrome://tracing/<br />
</syntaxhighlight><br />
<br />
==== perfetto ====<br />
<syntaxhighlight><br />
$ curl -O https://raw.githubusercontent.com/google/perfetto/master/tools/record_android_trace<br />
$ chmod u+x record_android_trace<br />
$ ./record_android_trace -o trace_file.perfetto-trace -t 30s -b 32mb sched freq idle am wm gfx view binder_driver hal dalvik camera input res memory<br />
# open trace in https://ui.perfetto.dev/<br />
</syntaxhighlight><br />
<br />
== References ==<br />
<references /></div>Savoundghttps://wiki.georges.savound.com/index.php?title=Main_Page&diff=1101Main Page2022-01-02T20:58:25Z<p>Savoundg: </p>
<hr />
<div>__NOTOC__<br />
<br />
This Wiki intends to gather all useful notes on Software Engineering.<br />
<br />
{{col-begin}}<br />
{{Col-2}}<br />
<br />
=== § ===<br />
* [[THE Software Projects TODO list]]<br />
* [[Open Source Software TODO list]]<br />
=== ψ ===<br />
* Business & Leadership: [[Project Management]], [[Negotiation]], [[Communication]]<br />
* Psychology: [[Attachment theory]], [[Positive psychology]], [[Transactional analysis]]<br />
=== λ ===<br />
* [[Algorithms]]<br />
** Concepts: [[Recursion]], [[Dynamic Programming]], [[Memoization]]<br />
** Search algorithm: [[Binary search]], [[Golden-section search]]<br />
** [[Sorting algorithms]]: [[Bubble sort]], [[Merge sort]], [[Quicksort]], [[Insertion sort]], [[Heap sort]], [[Shell sort]], [[Radix sort]]<br />
** [[Streaming algorithms]]: [[Boyer–Moore majority vote algorithm]]<br />
** [[Graph]]: [[Depth-First Search]], [[Breadth-First Search]], [[Bidirectional Search]]<br />
*** [[Minimum Spanning Tree]]: [[Prim]], [[Kruskal]], [[Borůvka]]<br />
*** [[Shortest Path]]: [[Bellman]], [[Djikstra]], [[A*]] <br />
** Strings:<br />
*** String Sorts: LSD radix sort, MSD radix sort, 3-way radix <br />
*** [[Tries]]: R-way tries, Ternary Search Tries <br />
*** Substring Search: [[Rabin-Karp]], Knuth-Morris-Pratt, Boyer-Moore <br />
*** Data compression: Hoffman, LZW, Reed-Solomon Error Correction <br />
* Data Structure: [[Linked List]]<br />
** Abstract: Set (Bag, [[Union-Find]]), [[Stack]], [[Queue]]<br />
** Array: [[Hash Table]]<br />
** [[Tree]]: Fusion, [[Heap]] (Van Emde Boas Tree), [[Tries]]: (Y-Fast Tries), [[Binary Search Tree]]<br />
*** Balanced Search Tree: B-Tree, 2-3 Tree, AA Tree, [[AVL Tree]], [[Red-Black Tree]], Scapegoat Tree, [[Splay Tree]], Treap<br />
* NP-complete Problems: Travelling salesman problem, Knapsack problem<br />
* [[System Design]]<br />
* Computer graphics: [[Flood Fill]]<br />
* Cryptography: [[Hash]], ...<br />
<br />
* [[Blockchain]], [[Cryptocurrency]]:<br />
** [[Bitcoin]], [[Tezos]], [[Algorand]]<br />
** [[Ethereum]]: [[zkSync]], [[loopring]], [[AMP]]<br />
<br />
<br />
<br />
{{Col-2}}<br />
=== φ ===<br />
* Nutrition:<br />
** Supplements: [[B Complex]], [[Betaine]], [[Carnitine]], [[Creatine]], [[Vitamin C]], [[Vitamin D]], [[Elderberry]], [[Fish Oil]], [[Glucosamine]], [[Magnesium]], [[Quercetin]], [[Turmeric]], [[Zinc]]<br />
=== σ ===<br />
* Editor: [[vim]]<br />
* Build System: Makefile, [[autotools]], [[CMake]], meson, ninja, premake, gn, gyp, bazel, blueprint<br />
* Embedded Linux: [[Toolchain]], [[U-Boot]], [[Linux]], [[Buildroot]], [[Yocto]], [[Android]], [[systemd]]<br />
* Hardware:<br />
** Development Boards: [[i.MX6 Solo Lite Evaluation Kit]], [[Altera Cyclone V Development Kit]]<br />
** System on Chip: [[Freescale i.MX6]]<br />
** CPU: [[Cortex-A7]]<br />
* Multimedia: [[MPEG]]<br />
* Networking/Communication Technology: [[D-Bus]], [[iperf]], [[Wi-Fi]], [[Bluetooth]], [[NFC]], [[MQTT]]<br />
* Bus/Interface: [[USB]], [[I2C]], [[SPI]], [[RS-232]], [[SDIO]], [[MMC]]<br />
* Electronics: [[Transistor]], [[LCD]]<br />
* [[Programming Language]]: [[C]], [[C++]], [[Haskell]], [[rust]], go<br />
* Office Automation: [[PDF]], [[Gpg|GPG]], [[Openssl]]<br />
* Operating System: [[Alpine]], [[NixOS]]<br />
* Shell: fish, [[GNU bash]], [[hush]]<br />
* Tools: [[gdb]], [[ghidra]], [[radare2]], [[sfdisk]], tinyalsa, [[ulimit]] <br />
* Terminal Multiplexer: [[tmux]], [[GNU screen]]<br />
* MMC/SD/Disk Test tools: [[badblocks]], [[bonnie++]], [[mmc_test]]<br />
* Version Control System: [[git]], [[repo]]<br />
* Virtualization: [[Docker]], [[LXC]], [[LXD]], [[Kubernetes]]<br />
* Design Patterns:<br />
** Creational: Abstract Factory, Builder, Factory Method, Object Pool, Prototype, [[Singleton]]<br />
** Structural: Adapter, Bridge, Composite, Decorator, Facade, Flyweight, Private Class Data, Proxy<br />
** Behavioral: Chain of responsibility, Command, Interpreter, Iterator, Mediator, Memento, Null Object, [[Observer]], State, Strategy, Template method, Visitor<br />
<br />
<br />
{{col-end}}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Android&diff=1100Android2021-11-26T03:26:40Z<p>Savoundg: /* Stop init.rc service programmatically */</p>
<hr />
<div>Android is an Operating System.<br />
== Android Build System<ref>http://elinux.org/Android_Build_System</ref> ==<br />
<br />
The Android Build System, similarly to Buildroot, is a set of build scripts (.mk files, bash scripts) used to build Android.<br />
<br />
At the root of the Android Build System, the first thing to do is to set-up the environment: <code>source build/envsetup.sh</code>.<br />
<br />
Thus, the following commands will be available to start the build:<br />
<br />
{| class="wikitable"<br />
!Command<br />
!Comments<br />
|-<br />
|croot<br />
|Jump back to the root directory<br />
|-<br />
|godir<br />
|Jump into the directory specified as a parameter<br />
|-<br />
|mm<br />
|Compile all modules in the current directory<br />
|-<br />
| mm -B |mm -B<br />
| lunch |Clean and compile modules in the current directory<br />
|-<br />
|mma <br />
|Compile all modules in the current directory and their dependencies<br />
|-<br />
|lunch<br />
|Select the target to build<br />
|-<br />
|make kernelimage<br />
|Compile the kernel only<br />
|-<br />
|make systemimage<br />
|Compile system.img only<br />
|-<br />
|make recoveryimage<br />
|Compile recovery.img only<br />
|-<br />
|make sepolicy or (cd system/sepolicy && mm)<br />
|Compile sepolicy file only<br />
|}<br />
<br />
== Android partition layout ==<br />
<br />
=== Android Marshmallow ===<br />
{| class="wikitable"<br />
!Partition<br />
number<br />
!Partition<br />
!Comments<br />
|-<br />
|1<br />
|boot<br />
|Contains the kernel, the device tree and the initramfs<br />
|-<br />
|2<br />
|recover<br />
|Contains the kernel, the device tree and the initramfs<br />
|-<br />
|3<br />
|<br />
|<br />
|-<br />
|4<br />
|data<br />
|Can be wiped out<br />
|-<br />
|5<br />
|system<br />
|Contains the Android system<br />
|-<br />
|6<br />
|cache<br />
|<br />
|-<br />
|7<br />
|vendor<br />
|<br />
|}<br />
<br />
=== Android Nougat ===<br />
{| class="wikitable"<br />
!Partition<br />
number<br />
!Partition<br />
!Comments<br />
|-<br />
|1<br />
|boot_a<br />
|Contains the kernel, the device tree and the initramfs<br />
|-<br />
|2<br />
|boot_b<br />
|Contains the kernel, the device tree and the initramfs<br />
|-<br />
|3<br />
|userdata<br />
|<br />
|-<br />
|4<br />
|system_a<br />
|Contains the Android system<br />
|-<br />
|5<br />
|system_b<br />
|Contains the Android system<br />
|-<br />
|6<br />
|device<br />
|<br />
|-<br />
|7<br />
|misc<br />
|<br />
|-<br />
|8<br />
|datafooter<br />
|<br />
|-<br />
|9<br />
|metadata<br />
|<br />
|-<br />
|10<br />
|fbmisc<br />
|<br />
|-<br />
|11<br />
|presist_data<br />
|<br />
|-<br />
|12<br />
|vendor_a<br />
|<br />
|-<br />
|13<br />
|vendor_b<br />
|<br />
|}<br />
<br />
== Fastboot ==<br />
Fastboot is a protocol used to communicate to the bootloader of an Android device.<br />
<br />
The bootloader should support the fastboot protocol. It allows to flash the device from the host.<br />
{| class="wikitable"<br />
!Command<br />
!Comments<br />
|-<br />
|flash<br />
|flash system system.img<br />
|-<br />
|continue<br />
|leave the fastboot mode in the bootloader<br />
|-<br />
|boot<br />
|<br />
|}<br />
<br />
netcfg<br />
<br />
== Android Debug Bridge ==<br />
'''adb''' is a tool used to debug Android devices from the host.<br />
{| class="wikitable"<br />
!Command<br />
!Comments<br />
|-<br />
|shell<br />
|Open the shell<br />
|-<br />
|logcat<br />
|Output the log<br />
|-<br />
|logcat -b radio<br />
|Output the ''radio'' alternate ring buffer<br />
|-<br />
|logcat -v color -b all<br />
|Output the log with color from all ring buffers<br />
|-<br />
|reboot<br />
|<br />
|-<br />
|sync<br />
|<br />
|-<br />
|push<br />
|<br />
|-<br />
|pull<br />
|<br />
|-<br />
|install -r foo.apk<br />
|<br />
|-<br />
|connect <ip:port><br />
|<br />
|}<br />
== Debugging ==<br />
<br />
=== Make the build verbose<ref>https://stackoverflow.com/a/44270867</ref> ===<br />
<syntaxhighlight><br />
make showcommands <args><br />
</syntaxhighlight><br />
<br />
=== Play sound on the target<ref>https://stackoverflow.com/a/30437861</ref> ===<br />
Make sure the file is in /system/media/audio and the sound is encoded in 48KHz.<syntaxhighlight><br />
am start -a android.intent.action.VIEW -d file:///system/media/audio/alarms/Fermium.ogg -t audio/ogg<br />
</syntaxhighlight><br />
<br />
=== Start adbd on the target ===<br />
<syntaxhighlight lang="bash"><br />
$ su setprop service.adb.tcp.port 5555<br />
$ stop adbd<br />
$ start adbd<br />
</syntaxhighlight><br />
<br />
=== Wake-up the target ===<br />
<syntaxhighlight lang="bash"><br />
adb shell input keyevent 26<br />
adb shell input keyevent KEYCODE_WAKEUP<br />
adb shell input keyevent KEYCODE_POWER<br />
</syntaxhighlight><br />
<br />
=== Press the BACK button programmatically ===<br />
<syntaxhighlight lang="bash"><br />
adb shell input keyevent BACK<br />
</syntaxhighlight><br />
<br />
=== Stop init.rc service programmatically<ref>https://stackoverflow.com/a/19573672</ref> ===<br />
<syntaxhighlight lang="bash"><br />
adb shell setprop ctl.stop <service-name><br />
</syntaxhighlight><br />
<br />
== References ==<br />
<references /></div>Savoundghttps://wiki.georges.savound.com/index.php?title=Android&diff=1099Android2021-11-26T03:26:12Z<p>Savoundg: /* Debugging */</p>
<hr />
<div>Android is an Operating System.<br />
== Android Build System<ref>http://elinux.org/Android_Build_System</ref> ==<br />
<br />
The Android Build System, similarly to Buildroot, is a set of build scripts (.mk files, bash scripts) used to build Android.<br />
<br />
At the root of the Android Build System, the first thing to do is to set-up the environment: <code>source build/envsetup.sh</code>.<br />
<br />
Thus, the following commands will be available to start the build:<br />
<br />
{| class="wikitable"<br />
!Command<br />
!Comments<br />
|-<br />
|croot<br />
|Jump back to the root directory<br />
|-<br />
|godir<br />
|Jump into the directory specified as a parameter<br />
|-<br />
|mm<br />
|Compile all modules in the current directory<br />
|-<br />
| mm -B |mm -B<br />
| lunch |Clean and compile modules in the current directory<br />
|-<br />
|mma <br />
|Compile all modules in the current directory and their dependencies<br />
|-<br />
|lunch<br />
|Select the target to build<br />
|-<br />
|make kernelimage<br />
|Compile the kernel only<br />
|-<br />
|make systemimage<br />
|Compile system.img only<br />
|-<br />
|make recoveryimage<br />
|Compile recovery.img only<br />
|-<br />
|make sepolicy or (cd system/sepolicy && mm)<br />
|Compile sepolicy file only<br />
|}<br />
<br />
== Android partition layout ==<br />
<br />
=== Android Marshmallow ===<br />
{| class="wikitable"<br />
!Partition<br />
number<br />
!Partition<br />
!Comments<br />
|-<br />
|1<br />
|boot<br />
|Contains the kernel, the device tree and the initramfs<br />
|-<br />
|2<br />
|recover<br />
|Contains the kernel, the device tree and the initramfs<br />
|-<br />
|3<br />
|<br />
|<br />
|-<br />
|4<br />
|data<br />
|Can be wiped out<br />
|-<br />
|5<br />
|system<br />
|Contains the Android system<br />
|-<br />
|6<br />
|cache<br />
|<br />
|-<br />
|7<br />
|vendor<br />
|<br />
|}<br />
<br />
=== Android Nougat ===<br />
{| class="wikitable"<br />
!Partition<br />
number<br />
!Partition<br />
!Comments<br />
|-<br />
|1<br />
|boot_a<br />
|Contains the kernel, the device tree and the initramfs<br />
|-<br />
|2<br />
|boot_b<br />
|Contains the kernel, the device tree and the initramfs<br />
|-<br />
|3<br />
|userdata<br />
|<br />
|-<br />
|4<br />
|system_a<br />
|Contains the Android system<br />
|-<br />
|5<br />
|system_b<br />
|Contains the Android system<br />
|-<br />
|6<br />
|device<br />
|<br />
|-<br />
|7<br />
|misc<br />
|<br />
|-<br />
|8<br />
|datafooter<br />
|<br />
|-<br />
|9<br />
|metadata<br />
|<br />
|-<br />
|10<br />
|fbmisc<br />
|<br />
|-<br />
|11<br />
|presist_data<br />
|<br />
|-<br />
|12<br />
|vendor_a<br />
|<br />
|-<br />
|13<br />
|vendor_b<br />
|<br />
|}<br />
<br />
== Fastboot ==<br />
Fastboot is a protocol used to communicate to the bootloader of an Android device.<br />
<br />
The bootloader should support the fastboot protocol. It allows to flash the device from the host.<br />
{| class="wikitable"<br />
!Command<br />
!Comments<br />
|-<br />
|flash<br />
|flash system system.img<br />
|-<br />
|continue<br />
|leave the fastboot mode in the bootloader<br />
|-<br />
|boot<br />
|<br />
|}<br />
<br />
netcfg<br />
<br />
== Android Debug Bridge ==<br />
'''adb''' is a tool used to debug Android devices from the host.<br />
{| class="wikitable"<br />
!Command<br />
!Comments<br />
|-<br />
|shell<br />
|Open the shell<br />
|-<br />
|logcat<br />
|Output the log<br />
|-<br />
|logcat -b radio<br />
|Output the ''radio'' alternate ring buffer<br />
|-<br />
|logcat -v color -b all<br />
|Output the log with color from all ring buffers<br />
|-<br />
|reboot<br />
|<br />
|-<br />
|sync<br />
|<br />
|-<br />
|push<br />
|<br />
|-<br />
|pull<br />
|<br />
|-<br />
|install -r foo.apk<br />
|<br />
|-<br />
|connect <ip:port><br />
|<br />
|}<br />
== Debugging ==<br />
<br />
=== Make the build verbose<ref>https://stackoverflow.com/a/44270867</ref> ===<br />
<syntaxhighlight><br />
make showcommands <args><br />
</syntaxhighlight><br />
<br />
=== Play sound on the target<ref>https://stackoverflow.com/a/30437861</ref> ===<br />
Make sure the file is in /system/media/audio and the sound is encoded in 48KHz.<syntaxhighlight><br />
am start -a android.intent.action.VIEW -d file:///system/media/audio/alarms/Fermium.ogg -t audio/ogg<br />
</syntaxhighlight><br />
<br />
=== Start adbd on the target ===<br />
<syntaxhighlight lang="bash"><br />
$ su setprop service.adb.tcp.port 5555<br />
$ stop adbd<br />
$ start adbd<br />
</syntaxhighlight><br />
<br />
=== Wake-up the target ===<br />
<syntaxhighlight lang="bash"><br />
adb shell input keyevent 26<br />
adb shell input keyevent KEYCODE_WAKEUP<br />
adb shell input keyevent KEYCODE_POWER<br />
</syntaxhighlight><br />
<br />
=== Press the BACK button programmatically ===<br />
<syntaxhighlight lang="bash"><br />
adb shell input keyevent BACK<br />
</syntaxhighlight><br />
<br />
=== Stop init.rc service programmatically ===<br />
<syntaxhighlight lang="bash"><br />
adb shell setprop ctl.stop <service-name><br />
</syntaxhighlight><br />
<br />
== References ==<br />
<references /></div>Savoundghttps://wiki.georges.savound.com/index.php?title=Creatine&diff=1098Creatine2021-08-23T03:53:46Z<p>Savoundg: Created page with "Creatine increases power output and endurance for weight lifting."</p>
<hr />
<div>Creatine increases power output and endurance for weight lifting.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Carnitine&diff=1097Carnitine2021-08-23T03:53:24Z<p>Savoundg: Created page with "Carnitine increases endurance and vascularity."</p>
<hr />
<div>Carnitine increases endurance and vascularity.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Betaine&diff=1096Betaine2021-08-23T03:52:58Z<p>Savoundg: Created page with "Betaine improves digestions and muscle protein synthesis."</p>
<hr />
<div>Betaine improves digestions and muscle protein synthesis.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Main_Page&diff=1095Main Page2021-08-23T03:52:33Z<p>Savoundg: </p>
<hr />
<div>__NOTOC__<br />
<br />
This Wiki intends to gather all useful notes on Software Engineering.<br />
<br />
{{col-begin}}<br />
{{Col-2}}<br />
<br />
=== § ===<br />
* [[THE Software Projects TODO list]]<br />
* [[Open Source Software TODO list]]<br />
=== ψ ===<br />
* Business & Leadership: [[Project Management]], [[Negotiation]], [[Communication]]<br />
* Psychology: [[Attachment theory]], [[Positive psychology]], [[Transactional analysis]]<br />
=== λ ===<br />
* [[Algorithms]]<br />
** Concepts: [[Recursion]], [[Dynamic Programming]], [[Memoization]]<br />
** Search algorithm: [[Binary search]], [[Golden-section search]]<br />
** [[Sorting algorithms]]: [[Bubble sort]], [[Merge sort]], [[Quicksort]], [[Insertion sort]], [[Heap sort]], [[Shell sort]], [[Radix sort]]<br />
** [[Streaming algorithms]]: [[Boyer–Moore majority vote algorithm]]<br />
** [[Graph]]: [[Depth-First Search]], [[Breadth-First Search]], [[Bidirectional Search]]<br />
*** [[Minimum Spanning Tree]]: [[Prim]], [[Kruskal]], [[Borůvka]]<br />
*** [[Shortest Path]]: [[Bellman]], [[Djikstra]], [[A*]] <br />
** Strings:<br />
*** String Sorts: LSD radix sort, MSD radix sort, 3-way radix <br />
*** [[Tries]]: R-way tries, Ternary Search Tries <br />
*** Substring Search: [[Rabin-Karp]], Knuth-Morris-Pratt, Boyer-Moore <br />
*** Data compression: Hoffman, LZW, Reed-Solomon Error Correction <br />
* Data Structure: [[Linked List]]<br />
** Abstract: Set (Bag, [[Union-Find]]), [[Stack]], [[Queue]]<br />
** Array: [[Hash Table]]<br />
** [[Tree]]: Fusion, [[Heap]] (Van Emde Boas Tree), [[Tries]]: (Y-Fast Tries), [[Binary Search Tree]]<br />
*** Balanced Search Tree: B-Tree, 2-3 Tree, AA Tree, [[AVL Tree]], [[Red-Black Tree]], Scapegoat Tree, [[Splay Tree]], Treap<br />
* NP-complete Problems: Travelling salesman problem, Knapsack problem<br />
* [[System Design]]<br />
* Computer graphics: [[Flood Fill]]<br />
* Cryptography: [[Hash]], ...<br />
<br />
* [[Blockchain]], [[Cryptocurrency]]: [[Bitcoin]], [[Ethereum]], [[Tezos]]<br />
<br />
<br />
<br />
{{Col-2}}<br />
=== φ ===<br />
* Nutrition:<br />
** Supplements: [[B Complex]], [[Betaine]], [[Carnitine]], [[Creatine]], [[Vitamin C]], [[Vitamin D]], [[Elderberry]], [[Fish Oil]], [[Glucosamine]], [[Magnesium]], [[Quercetin]], [[Turmeric]], [[Zinc]]<br />
=== σ ===<br />
* Editor: [[vim]]<br />
* Build System: Makefile, [[autotools]], [[CMake]], meson, ninja, premake, gn, gyp, bazel, blueprint<br />
* Embedded Linux: [[Toolchain]], [[U-Boot]], [[Linux]], [[Buildroot]], [[Yocto]], [[Android]], [[systemd]]<br />
* Hardware:<br />
** Development Boards: [[i.MX6 Solo Lite Evaluation Kit]], [[Altera Cyclone V Development Kit]]<br />
** System on Chip: [[Freescale i.MX6]]<br />
** CPU: [[Cortex-A7]]<br />
* Multimedia: [[MPEG]]<br />
* Networking/Communication Technology: [[D-Bus]], [[iperf]], [[Wi-Fi]], [[Bluetooth]], [[NFC]], [[MQTT]]<br />
* Bus/Interface: [[USB]], [[I2C]], [[SPI]], [[RS-232]], [[SDIO]], [[MMC]]<br />
* Electronics: [[Transistor]], [[LCD]]<br />
* [[Programming Language]]: [[C]], [[C++]], [[Haskell]], [[rust]], go<br />
* Office Automation: [[PDF]], [[Gpg|GPG]], [[Openssl]]<br />
* Operating System: [[Alpine]], [[NixOS]]<br />
* Shell: fish, [[GNU bash]], [[hush]]<br />
* Tools: [[gdb]], [[ghidra]], [[radare2]], [[sfdisk]], tinyalsa, [[ulimit]] <br />
* Terminal Multiplexer: [[tmux]], [[GNU screen]]<br />
* MMC/SD/Disk Test tools: [[badblocks]], [[bonnie++]], [[mmc_test]]<br />
* Version Control System: [[git]], [[repo]]<br />
* Virtualization: [[Docker]], [[LXC]], [[LXD]], [[Kubernetes]]<br />
* Design Patterns:<br />
** Creational: Abstract Factory, Builder, Factory Method, Object Pool, Prototype, [[Singleton]]<br />
** Structural: Adapter, Bridge, Composite, Decorator, Facade, Flyweight, Private Class Data, Proxy<br />
** Behavioral: Chain of responsibility, Command, Interpreter, Iterator, Mediator, Memento, Null Object, [[Observer]], State, Strategy, Template method, Visitor<br />
<br />
<br />
{{col-end}}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Vitamin_C&diff=1094Vitamin C2021-08-23T03:49:27Z<p>Savoundg: </p>
<hr />
<div>Vitamin C is ascorbic acid.<br />
<br />
Vitamin C minimum daily intake is between 65 mg to 90 mg, maximum daily intake is 2000 mg.<br />
<br />
The recommended daily intake is around 200 mg.<br />
<br />
Liposomal vitamin C is less bio-available than as ascorbic acid.<br />
<br />
Vitamin C is an anti-oxidant that reduces inflammations to the point it can hinder muscle gain.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Vitamin_C&diff=1093Vitamin C2021-08-23T03:38:19Z<p>Savoundg: </p>
<hr />
<div>Vitamin C is ascorbic acid.<br />
<br />
Vitamin C minimum daily intake is between 65 mg to 90 mg, maximum daily intake is 2000 mg.<br />
<br />
The recommended daily intake is around 200 mg.<br />
<br />
Liposomal vitamin C is less bio-available than as ascorbic acid.<br />
<br />
Vitamin C is an anti-oxidant that prevents inflammations. Therefore, it can impedes lean muscle gain.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=C&diff=1092C2021-06-07T16:43:06Z<p>Savoundg: </p>
<hr />
<div>=== restrict<ref>https://www.geeksforgeeks.org/restrict-keyword-c/</ref> ===<br />
restrict keyword is type qualifier that states the object pointed by the pointer is accessed only through that pointer.<br />
This gives a hint to the compiler not to reload the value stored in the pointer.<br />
<br />
=== static assert ===<br />
<br />
==== C89 ====<br />
Use the following macro:<syntaxhighlight lang="c"><br />
#define BUILD_BUG_ON(condition) ((void)sizeof(char[1 - 2*!!(condition)]))<br />
<br />
</syntaxhighlight><br />
<br />
==== C11 ====<br />
Use <code>_Static_assert</code>.<br />
<br />
== References ==<br />
<references /></div>Savoundghttps://wiki.georges.savound.com/index.php?title=Advaita_Vedanta&diff=1091Advaita Vedanta2021-06-05T19:58:35Z<p>Savoundg: </p>
<hr />
<div><br />
=== Glossary ===<br />
{| class="wikitable"<br />
|+<br />
!Sansrkit<br />
!Definition<br />
|-<br />
|bhakti<br />
|devotion<br />
|-<br />
|karma<br />
|selfless action<br />
|-<br />
|dhyana<br />
|meditation<br />
|-<br />
|nama-rupa<br />
|name and form<br />
|-<br />
|sat<br />
|real<br />
|-<br />
|cit<br />
|consciousness <br />
|-<br />
|ananda<br />
|bliss<br />
|-<br />
|saccitananda<br />
|true self<br />
|-<br />
|mithya<br />
|false, dependant existence (e.g.: pot, universe)<br />
|-<br />
|satyam<br />
|truth, independent existence (e.g.: clay, brahma)<br />
|-<br />
|visnau<br />
|all-pervasive<br />
|-<br />
|uppadhi<br />
|''untranslatable'' conditioning adjunct<br />
|-<br />
|atma<br />
|inner divinity eternal free full complete limitless<br />
|-<br />
|sharira<br />
|body, root meaning: undergoing decay<br />
|-<br />
|deha<br />
|body, root meaning: fit for being burned<br />
|-<br />
|mahabhuta<br />
|fundamental elements<br />
|}<br />
<br />
=== Underlying reality Brahma ===<br />
The world appears to be real until the underlying reality is understood. When you understand the shell is shell, you don't take it for silver.<br />
<br />
The pot appears because clay is the ''underlying reality'' of the pot. If the pot weights three lbs, how much weight is added by the pot? Nothing, the pot is not an additional thing added the clay. There is only clay, and the pot appears because of the clay. The pot is only a name and form. As pot cannot exist without clay, pot's existence depends on clay. Pot exists dependant on the underlying reality clay, so this is ''mithya''. Clay is ''satyam'' because it exists independently. The pot is an experience.<br />
<br />
The same way, Brahma is the underlying reality because of which the universe exists. The universe we experience is an appearance, countless names and forms. <br />
<br />
Because the universe contains not only insentient things like pots but sentient beings like conscious beings, the material out of which the universe if formed cannot be an inert form. It should be conscious, intelligent material. <br />
<br />
The underlying reality because of which the universe exists is Brahman. <br />
<br />
The universe is divine because it has Brahman for underlying reality. <br />
<br />
The potter places the form of pot upon its underlying reality clay. All beings are formed by being placed upon its underlying reality Brahma. <br />
<br />
If there are hundreds on pots, there is only one clay. <br />
<br />
The universe or cosmos includes not only sentient things like pot but also insentient things. <br />
<br />
==== Good and bad ====<br />
Using words as good, bad, evil is using our own personal judgments and biases to evaluate it. Human beings can be driven by greed, or hunger. and can do terrible things when driven by them. Acts of crime or war are equally natural as greed and hunger. Impurity is a matter of personal opinions.Everything in the universe is divine. What is good and bad is a matter of opinion, it is a value judgment. <br />
<br />
Ignorance is beginning less but comes to an end. Usually what is beginning less has no end like Atman, Isvara, the cycle of creation. <br />
<br />
superimposition <br />
<br />
The form of the pot is an uppadhi. This pot is an uppadhi for clay. Clay is conditioned by the uppadhi pot and appears in the form of pot. The pot is superimposed on the clay. <br />
<br />
The space in the pot is all-pervasive is like stuck inside the pot in terms of experience. <br />
<br />
The space in pots appears divided but it is not. The space is one, all-pervasive and indivisible. <br />
<br />
The consciousness is one, all-pervasive and indivisible. <br />
<br />
Our body is an uppadhi. <br />
<br />
uppadhi, conditioning adjunct, is that which gives rise to an appearance or a wrong conclusion, which can be falsely understood. An appearance which can be subject to be misunderstood. <br />
<br />
When we see a pot, we can come to the wrong conclusion that the pot is the reality. <br />
<br />
pot is an uppadhi for space, meaning, the uppadhi of pot causes space to appear as pot's space. <br />
<br />
all pervasive space appears to be finite, limited to be confined individual to the <br />
<br />
body, mind, prana, senses, life forces is an uppadhi that causes one all-pervasive indivisible consciousness appears as bubble of consciousness. It is not true but experientially it seems so. <br />
<br />
when I crush 2 pots, the appearance of individual pot's spaces disappears, what remains is all-pervasive space remains. <br />
<br />
when this body dies, nothing happens to the consciousness. <br />
<br />
Since the consciousness that make one knows his thoughts, mind, and experiences, and the consciousness by which I am aware of my thoughts, mind and experiences, why don't I know others thoughts? One consciousness illuminates everybody's mind. Where this question is coming from? From the mind. Our minds are separated. <br />
<br />
The attributes of body (color, status) are superimposed on atma. <br />
<br />
The problem of suffering does no belong to atma. Atma has no problem. Your body and mind had problems. <br />
<br />
{| class="wikitable"<br />
|+Body<br />
!<br />
!<br />
!<br />
|-<br />
|sthula sharira <br />
|physical body<br />
|What is tangible, that you can touch. <br />
Experience of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body.<br />
<br />
Memory is stored in the physical body<br />
<br />
equivalent to the outermost sheaths: anamaya kochas<br />
|-<br />
|sukshma sharira<br />
|subtle body<br />
|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost / it makes alive, enliven, the physical body, make physical body into a living body / that is that body that leaves the physical body at the time of death and travel on to another life / transmigrating entity / it has not weight /<br />
subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas) <br />
<br />
equivalent to 3 sheaths/kochas: <br />
* pranamaya kosha: life-force, e.g.: "I am tired", "I am sick" <br />
* manomaya kosha: manas (mind), e.g: emotions like fear "I am afraid" <br />
* vignamaya kosha: buddhi (intellect), e.g: decision-making process, confusion: "I am so confused" <br />
That is what travels at the time of death.<br />
|-<br />
|karana sharira <br />
|causal body<br />
|beginning-less ignorance, self-non-recognition that is the cause of desires.<br />
equivalent to the innermost kosha: anandamaya kosha, what remains in deep/dream-less sleep "I am blissful" The experience of bliss belongs to anandamaya kosha. This is the expression of identification of this kosha. The conscience is not experienced, it is the experiencer. It is neither blissful nor un-blissful.<br />
|}<br />
Five Physical elements sthulabhuta: space, air, fire, water, earth<br />
<br />
Five Subtle (non-physical) elements sukhsmabhuta, are the precursors of the physical elements, they can recombine in 5-fold recombination way, it can create physical elements.<br />
<br />
karma of your past lives that determine you will be born to your parents. your karma (karma of your past lives) that determines your birth in this cycle is interrelated with the karma of your parents.<br />
<br />
subtle elements are precursor of physical elements<br />
<br />
we are born because of our karma.<br />
<br />
Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Karma is caused by beginning less-ignorance. Kama is caused by beginning less ignorance.<br />
<br />
Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).<br />
<br />
You have to use discernment (''viveka'') to know how your true self is different from the 3 bodies. The absence of discernment leads to suffering. Failure to discern the difference between your true self and koshas creates suffering. we identify because of absence of discernment. Experience does not help, that is experience that gets us in trouble. <br />
<br />
5 sheaths = 3 sharira<br />
<br />
sthula sharira is equivalent to the <br />
<br />
sukshma sharira = 3 sheaths<br />
<br />
As there are 5 koshas, due to the association of atma with the 5 koshas, there are 5 places/locis (pl. of locus) where suffering takes place. Atma gets identified with each of the 5 kochas.<br />
<br />
When you are afraid, it belongs to the manomaya kosha, don't identify yourself with the monomaya kosha.Say "Fear is present in my mind" instead of "I am afraid".<br />
<br />
Emotions such happiness or sadness belongs to the mind and does affect your consciousness at all. It feels like they wear off to the consciousness. It mislead us into thinking that our consciousness is happy or sad.<br />
<br />
By threshing the true self with reason, you can separate the true self with the 5 koshas like rice kernels covered by husk. The solution is not more experience. Experience causes confusion. What we look for is discernment.<br />
<br />
=== Consciousness ===<br />
Even though consciousness is present everywhere (all-pervasive), it does not appear everywhere, it is not experienced everywhere. Consciousness appears wherever there is a sukshma sharira. Consciousness shines because being reflected by the mind.<br />
* You experience consciousness in a human being.<br />
* You do not experience consciousness in a chair.<br />
But there is a catch. How do you know the human being is not a carefully designed robot that has no consciousness? When we look at people, we don't experience consciousness, we '''presume''' consciousness. How do you discern inert from conscious being? Wherever there is a shukshma sharira, consciousness appears or manifests. Like wherever there is a shiny surface, consciousness appears. Consciousness does not manifest in an inert object because there is no shukshma sharira. As advanced as the robot will be, they won't be self-aware because it lacks a shukshma sharira. To be self-aware, it requires two things: consciousness/awareness and manas and buddhi (mind and intellect) through which reflexive awareness. In order to be aware of yourself, you need a consciousness and a shukshma sharira to make consciousness reflected.<br />
<br />
Atma is the passive conscious observer, the passive awareful witness that which observes without being involved.<br />
<br />
All mental activities/functions (thoughts, emotions, sensations) are constantly active. What activity atma is engaged in? He is an observer but a '''passive''' observer.<br />
<br />
We attribute the motion of the cloud to the un-movable moon. We attribute the orangeness of this cloth to the crystal which is clear. We attribute of the minds to consciousness. That is the root cause of suffering.<br />
<br />
"the dreamer's mind is non-dual with respect to what it dreams about"<br />
<br />
"the consciousness is non-dual with respect to what it experiences this objective universe"<br />
<br />
"consciousness [subject] is different from objects"<br />
<br />
"objects of consciousness is not different from consciousness"<br />
<br />
wave is not different from the water<br />
<br />
you are distinct from your dreams but the dreams cannot exist without you<br />
<br />
The entire universe is an appearance in consciousness.<br />
<br />
=== Maya ===<br />
According to Swami Vivekananda, Maya is:<br />
* Saints die, and sinners die, kings die, and paupers die, the learner die, and the ignorant die, all must die and yet there is this tremendous clinging to life. We know it is certain we will die, and yet the most powerful clinging to life. This is Maya. <br />
* Limits to knowledge: the more we know, the more we realize we don't know. This is Maya.<br />
* Limits of sense pleasure: pursuit of pleasure "until crippled we are swept away by death". This is Maya.<br />
* Limits to free-will: we feel we are free, but there are limits to our free-will. This is Maya.<br />
* The more you increase the power of enjoyment, the more vulnerable, weak, the more prone to suffering you are. This is Maya.<br />
* Mother and ungrateful child, she cannot shake the feeling off that keep takes care of her child. This is Maya.<br />
* Drama of life: young, full of possibility, we become older and more disappointed and bitter. and death sweeps us away from the stage of life. Victorious or defeated, we do not know. This is Maya.<br />
* Krishna and Narada story<br />
* Maya of samsara<br />
* Maya is not a theory to explain the world. Maya is simply a statement of facts, a description of the sheer paradoxical nature of life.<br />
* All is Maya.<br />
<br />
Any kind of expressions (name and form, in time, space and causation) is finite.<br />
<br />
The infinite express himself not in the flow of maya but against the current.<br />
<br />
Renunciation therefore is the basis of spirituality.<br />
<br />
The moment we have something, we want more. Life overflows.<br />
<br />
I am Brahma. I am that what I was looking outside. Tat tvam asi. You are that. The reality that was hidden by Maya. You were hidden by Maya. Maya did not hide the truth from you. You are the truth. You are the stage on which the drama of life has been staged.<br />
<br />
The play of Maya is your own play. His is not hiding from you<br />
<br />
== References ==<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|[https://www.youtube.com/watch?v=z3cuMEBYm_g&list=WL&index=30 https://www.youtube.com/watch?v=z3cuMEBYm_g]<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=o45LO_G145g<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=MxUXl2YXXL4<br />
|Maya by Swami Sarvapriyananda<br />
|-<br />
|https://iep.utm.edu/adv-veda/<br />
|<br />
|-<br />
|http://www.advaitayoga.org/discussion/reincarnation.html<br />
|<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Advaita_Vedanta&diff=1090Advaita Vedanta2021-06-05T16:48:39Z<p>Savoundg: </p>
<hr />
<div><br />
=== Glossary ===<br />
{| class="wikitable"<br />
|+<br />
!Sansrkit<br />
!Definition<br />
|-<br />
|bhakti<br />
|devotion<br />
|-<br />
|karma<br />
|selfless action<br />
|-<br />
|dhyana<br />
|meditation<br />
|-<br />
|nama-rupa<br />
|name and form<br />
|-<br />
|sat<br />
|real<br />
|-<br />
|cit<br />
|consciousness <br />
|-<br />
|ananda<br />
|bliss<br />
|-<br />
|saccitananda<br />
|true self<br />
|-<br />
|mithya<br />
|false, dependant existence (e.g.: pot, universe)<br />
|-<br />
|satyam<br />
|truth, independent existence (e.g.: clay, brahma)<br />
|-<br />
|visnau<br />
|all-pervasive<br />
|-<br />
|uppadhi<br />
|''untranslatable'' conditioning adjunct<br />
|-<br />
|atma<br />
|inner divinity eternal free full complete limitless<br />
|-<br />
|sharira<br />
|body, root meaning: undergoing decay<br />
|-<br />
|deha<br />
|body, root meaning: fit for being burned<br />
|-<br />
|mahabhuta<br />
|fundamental elements<br />
|}<br />
<br />
=== Underlying reality Brahma ===<br />
The world appears to be real until the underlying reality is understood. When you understand the shell is shell, you don't take it for silver.<br />
<br />
The pot appears because clay is the ''underlying reality'' of the pot. If the pot weights three lbs, how much weight is added by the pot? Nothing, the pot is not an additional thing added the clay. There is only clay, and the pot appears because of the clay. The pot is only a name and form. As pot cannot exist without clay, pot's existence depends on clay. Pot exists dependant on the underlying reality clay, so this is ''mithya''. Clay is ''satyam'' because it exists independently. The pot is an experience.<br />
<br />
The same way, Brahma is the underlying reality because of which the universe exists. The universe we experience is an appearance, countless names and forms. <br />
<br />
Because the universe contains not only insentient things like pots but sentient beings like conscious beings, the material out of which the universe if formed cannot be an inert form. It should be conscious, intelligent material. <br />
<br />
The underlying reality because of which the universe exists is Brahman. <br />
<br />
The universe is divine because it has Brahman for underlying reality. <br />
<br />
The potter places the form of pot upon its underlying reality clay. All beings are formed by being placed upon its underlying reality Brahma. <br />
<br />
If there are hundreds on pots, there is only one clay. <br />
<br />
The universe or cosmos includes not only sentient things like pot but also insentient things. <br />
<br />
==== Good and bad ====<br />
Using words as good, bad, evil is using our own personal judgments and biases to evaluate it. Human beings can be driven by greed, or hunger. and can do terrible things when driven by them. Acts of crime or war are equally natural as greed and hunger. Impurity is a matter of personal opinions.Everything in the universe is divine. What is good and bad is a matter of opinion, it is a value judgment. <br />
<br />
Ignorance is beginning less but comes to an end. Usually what is beginning less has no end like Atman, Isvara, the cycle of creation. <br />
<br />
superimposition <br />
<br />
The form of the pot is an uppadhi. This pot is an uppadhi for clay. Clay is conditioned by the uppadhi pot and appears in the form of pot. The pot is superimposed on the clay. <br />
<br />
The space in the pot is all-pervasive is like stuck inside the pot in terms of experience. <br />
<br />
The space in pots appears divided but it is not. The space is one, all-pervasive and indivisible. <br />
<br />
The consciousness is one, all-pervasive and indivisible. <br />
<br />
Our body is an uppadhi. <br />
<br />
uppadhi, conditioning adjunct, is that which gives rise to an appearance or a wrong conclusion, which can be falsely understood. An appearance which can be subject to be misunderstood. <br />
<br />
When we see a pot, we can come to the wrong conclusion that the pot is the reality. <br />
<br />
pot is an uppadhi for space, meaning, the uppadhi of pot causes space to appear as pot's space. <br />
<br />
all pervasive space appears to be finite, limited to be confined individual to the <br />
<br />
body, mind, prana, senses, life forces is an uppadhi that causes one all-pervasive indivisible consciousness appears as bubble of consciousness. It is not true but experientially it seems so. <br />
<br />
when I crush 2 pots, the appearance of individual pot's spaces disappears, what remains is all-pervasive space remains. <br />
<br />
when this body dies, nothing happens to the consciousness. <br />
<br />
Since the consciousness that make one knows his thoughts, mind, and experiences, and the consciousness by which I am aware of my thoughts, mind and experiences, why don't I know others thoughts? One consciousness illuminates everybody's mind. Where this question is coming from? From the mind. Our minds are separated. <br />
<br />
The attributes of body (color, status) are superimposed on atma. <br />
<br />
The problem of suffering does no belong to atma. Atma has no problem. Your body and mind had problems. <br />
<br />
{| class="wikitable"<br />
|+Body<br />
!<br />
!<br />
!<br />
|-<br />
|sthula sharira <br />
|physical body<br />
|What is tangible, that you can touch. <br />
Experience of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body.<br />
<br />
Memory is stored in the physical body<br />
<br />
equivalent to the outermost sheaths: anamaya kochas<br />
|-<br />
|sukshma sharira<br />
|subtle body<br />
|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost / it makes alive, enliven, the physical body, make physical body into a living body / that is that body that leaves the physical body at the time of death and travel on to another life / transmigrating entity / it has not weight /<br />
subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas) <br />
<br />
equivalent to 3 sheaths/kochas: <br />
* pranamaya kosha: life-force, e.g.: "I am tired", "I am sick" <br />
* manomaya kosha: manas (mind), e.g: emotions like fear "I am afraid" <br />
* vignamaya kosha: buddhi (intellect), e.g: decision-making process, confusion: "I am so confused" <br />
|-<br />
|karana sharira <br />
|causal body<br />
|beginning-less ignorance, self-non-recognition that is the cause of desires.<br />
equivalent to the innermost kosha: anandamaya kosha, what remains in deep/dream-less sleep "I am blissful" The experience of bliss belongs to anandamaya kosha. This is the expression of identification of this kosha. The conscience is not experienced, it is the experiencer. It is neither blissful nor un-blissful.<br />
|}<br />
Five Physical elements sthulabhuta: space, air, fire, water, earth<br />
<br />
Five Subtle (non-physical) elements sukhsmabhuta, are the precursors of the physical elements, they can recombine in 5-fold recombination way, it can create physical elements.<br />
<br />
karma of your past lives that determine you will be born to your parents. your karma (karma of your past lives) that determines your birth in this cycle is interrelated with the karma of your parents.<br />
<br />
subtle elements are precursor of physical elements<br />
<br />
we are born because of our karma.<br />
<br />
Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Karma is caused by beginning less-ignorance. Kama is caused by beginning less ignorance.<br />
<br />
Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).<br />
<br />
You have to use discernment (''viveka'') to know how your true self is different from the 3 bodies. The absence of discernment leads to suffering. Failure to discern the difference between your true self and koshas creates suffering. we identify because of absence of discernment. Experience does not help, that is experience that gets us in trouble. <br />
<br />
5 sheaths = 3 sharira<br />
<br />
sthula sharira is equivalent to the <br />
<br />
sukshma sharira = 3 sheaths<br />
<br />
As there are 5 koshas, due to the association of atma with the 5 koshas, there are 5 places/locis (pl. of locus) where suffering takes place. Atma gets identified with each of the 5 kochas.<br />
<br />
When you are afraid, it belongs to the manomaya kosha, don't identify yourself with the monomaya kosha.Say "Fear is present in my mind" instead of "I am afraid".<br />
<br />
Emotions such happiness or sadness belongs to the mind and does affect your consciousness at all. It feels like they wear off to the consciousness. It mislead us into thinking that our consciousness is happy or sad.<br />
<br />
By threshing the true self with reason, you can separate the true self with the 5 koshas like rice kernels covered by husk. The solution is not more experience. Experience causes confusion. What we look for is discernment.<br />
<br />
=== Consciousness ===<br />
Even though consciousness is present everywhere (all-pervasive), it does not appear everywhere, it is not experienced everywhere. Consciousness appears wherever there is a sukshma sharira. Consciousness shines because being reflected by the mind.<br />
* You experience consciousness in a human being.<br />
* You do not experience consciousness in a chair.<br />
But there is a catch. How do you know the human being is not a carefully designed robot that has no consciousness? When we look at people, we don't experience consciousness, we '''presume''' consciousness. How do you discern inert from conscious being? Wherever there is a shukshma sharira, consciousness appears or manifests. Like wherever there is a shiny surface, consciousness appears. Consciousness does not manifest in an inert object because there is no shukshma sharira. As advanced as the robot will be, they won't be self-aware because it lacks a shukshma sharira. To be self-aware, it requires two things: consciousness/awareness and manas and buddhi (mind and intellect) through which reflexive awareness. In order to be aware of yourself, you need a consciousness and a shukshma sharira to make consciousness reflected.<br />
<br />
"the dreamer's mind is non-dual with respect to what it dreams about"<br />
<br />
"the consciousness is non-dual with respect to what it experiences this objective universe"<br />
<br />
"consciousness [subject] is different from objects"<br />
<br />
"objects of consciousness is not different from consciousness"<br />
<br />
wave is not different from the water<br />
<br />
you are distinct from your dreams but the dreams cannot exist without you<br />
<br />
The entire universe is an appearance in consciousness.<br />
<br />
=== Maya ===<br />
According to Swami Vivekananda, Maya is:<br />
* Saints die, and sinners die, kings die, and paupers die, the learner die, and the ignorant die, all must die and yet there is this tremendous clinging to life. We know it is certain we will die, and yet the most powerful clinging to life. This is Maya. <br />
* Limits to knowledge: the more we know, the more we realize we don't know. This is Maya.<br />
* Limits of sense pleasure: pursuit of pleasure "until crippled we are swept away by death". This is Maya.<br />
* Limits to free-will: we feel we are free, but there are limits to our free-will. This is Maya.<br />
* The more you increase the power of enjoyment, the more vulnerable, weak, the more prone to suffering you are. This is Maya.<br />
* Mother and ungrateful child, she cannot shake the feeling off that keep takes care of her child. This is Maya.<br />
* Drama of life: young, full of possibility, we become older and more disappointed and bitter. and death sweeps us away from the stage of life. Victorious or defeated, we do not know. This is Maya.<br />
* Krishna and Narada story<br />
* Maya of samsara<br />
* Maya is not a theory to explain the world. Maya is simply a statement of facts, a description of the sheer paradoxical nature of life.<br />
* All is Maya.<br />
<br />
Any kind of expressions (name and form, in time, space and causation) is finite.<br />
<br />
The infinite express himself not in the flow of maya but against the current.<br />
<br />
Renunciation therefore is the basis of spirituality.<br />
<br />
The moment we have something, we want more. Life overflows.<br />
<br />
I am Brahma. I am that what I was looking outside. Tat tvam asi. You are that. The reality that was hidden by Maya. You were hidden by Maya. Maya did not hide the truth from you. You are the truth. You are the stage on which the drama of life has been staged.<br />
<br />
The play of Maya is your own play. His is not hiding from you<br />
<br />
== References ==<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|[https://www.youtube.com/watch?v=z3cuMEBYm_g&list=WL&index=30 https://www.youtube.com/watch?v=z3cuMEBYm_g]<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=o45LO_G145g<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=MxUXl2YXXL4<br />
|Maya by Swami Sarvapriyananda<br />
|-<br />
|https://iep.utm.edu/adv-veda/<br />
|<br />
|-<br />
|http://www.advaitayoga.org/discussion/reincarnation.html<br />
|<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Advaita_Vedanta&diff=1089Advaita Vedanta2021-05-31T16:26:08Z<p>Savoundg: </p>
<hr />
<div><br />
=== Glossary ===<br />
{| class="wikitable"<br />
|+<br />
!Sansrkit<br />
!Definition<br />
|-<br />
|bhakti<br />
|devotion<br />
|-<br />
|karma<br />
|selfless action<br />
|-<br />
|dhyana<br />
|meditation<br />
|-<br />
|nama-rupa<br />
|name and form<br />
|-<br />
|sat<br />
|real<br />
|-<br />
|cit<br />
|consciousness <br />
|-<br />
|ananda<br />
|bliss<br />
|-<br />
|saccitananda<br />
|true self<br />
|-<br />
|mithya<br />
|false, dependant existence (e.g.: pot, universe)<br />
|-<br />
|satyam<br />
|truth, independent existence (e.g.: clay, brahma)<br />
|-<br />
|visnau<br />
|all-pervasive<br />
|-<br />
|uppadhi<br />
|''untranslatable'' conditioning adjunct<br />
|-<br />
|atma<br />
|inner divinity eternal free full complete limitless<br />
|-<br />
|sharira<br />
|body, root meaning: undergoing decay<br />
|-<br />
|deha<br />
|body, root meaning: fit for being burned<br />
|-<br />
|mahabhuta<br />
|fundamental elements<br />
|}<br />
<br />
=== Underlying reality Brahma ===<br />
The world appears to be real until the underlying reality is understood. When you understand the shell is shell, you don't take it for silver.<br />
<br />
The pot appears because clay is the ''underlying reality'' of the pot. If the pot weights three lbs, how much weight is added by the pot? Nothing, the pot is not an additional thing added the clay. There is only clay, and the pot appears because of the clay. The pot is only a name and form. As pot cannot exist without clay, pot's existence depends on clay. Pot exists dependant on the underlying reality clay, so this is ''mithya''. Clay is ''satyam'' because it exists independently. The pot is an experience.<br />
<br />
The same way, Brahma is the underlying reality because of which the universe exists. The universe we experience is an appearance, countless names and forms. <br />
<br />
Because the universe contains not only insentient things like pots but sentient beings like conscious beings, the material out of which the universe if formed cannot be an inert form. It should be conscious, intelligent material. <br />
<br />
The underlying reality because of which the universe exists is Brahman. <br />
<br />
The universe is divine because it has Brahman for underlying reality. <br />
<br />
The potter places the form of pot upon its underlying reality clay. All beings are formed by being placed upon its underlying reality Brahma. <br />
<br />
If there are hundreds on pots, there is only one clay. <br />
<br />
The universe or cosmos includes not only sentient things like pot but also insentient things. <br />
<br />
==== Good and bad ====<br />
Using words as good, bad, evil is using our own personal judgments and biases to evaluate it. Human beings can be driven by greed, or hunger. and can do terrible things when driven by them. Acts of crime or war are equally natural as greed and hunger. Impurity is a matter of personal opinions.Everything in the universe is divine. What is good and bad is a matter of opinion, it is a value judgment. <br />
<br />
Ignorance is beginning less but comes to an end. Usually what is beginning less has no end like Atman, Isvara, the cycle of creation. <br />
<br />
superimposition <br />
<br />
The form of the pot is an uppadhi. This pot is an uppadhi for clay. Clay is conditioned by the uppadhi pot and appears in the form of pot. The pot is superimposed on the clay. <br />
<br />
The space in the pot is all-pervasive is like stuck inside the pot in terms of experience. <br />
<br />
The space in pots appears divided but it is not. The space is one, all-pervasive and indivisible. <br />
<br />
The consciousness is one, all-pervasive and indivisible. <br />
<br />
Our body is an uppadhi. <br />
<br />
uppadhi, conditioning adjunct, is that which gives rise to an appearance or a wrong conclusion, which can be falsely understood. An appearance which can be subject to be misunderstood. <br />
<br />
When we see a pot, we can come to the wrong conclusion that the pot is the reality. <br />
<br />
pot is an uppadhi for space, meaning, the uppadhi of pot causes space to appear as pot's space. <br />
<br />
all pervasive space appears to be finite, limited to be confined individual to the <br />
<br />
body, mind, prana, senses, life forces is an uppadhi that causes one all-pervasive indivisible consciousness appears as bubble of consciousness. It is not true but experientially it seems so. <br />
<br />
when I crush 2 pots, the appearance of individual pot's spaces disappears, what remains is all-pervasive space remains. <br />
<br />
when this body dies, nothing happens to the consciousness. <br />
<br />
Since the consciousness that make one knows his thoughts, mind, and experiences, and the consciousness by which I am aware of my thoughts, mind and experiences, why don't I know others thoughts? One consciousness illuminates everybody's mind. Where this question is coming from? From the mind. Our minds are separated. <br />
<br />
The attributes of body (color, status) are superimposed on atma. <br />
<br />
The problem of suffering does no belong to atma. Atma has no problem. Your body and mind had problems. <br />
<br />
{| class="wikitable"<br />
|+Body<br />
!<br />
!<br />
!<br />
|-<br />
|sthula sharira <br />
|physical body<br />
|What is tangible, that you can touch. <br />
Experience of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body.<br />
<br />
Memory is stored in the physical body<br />
<br />
equivalent to the outermost sheaths: anamaya kochas<br />
|-<br />
|sukshma sharira<br />
|subtle body<br />
|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost / it makes alive, enliven, the physical body, make physical body into a living body / that is that body that leaves the physical body at the time of death and travel on to another life / transmigrating entity / it has not weight /<br />
subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas) <br />
<br />
equivalent to 3 sheaths/kochas: <br />
* pranamaya kosha: life-force, e.g.: "I am tired", "I am sick" <br />
* manomaya kosha: manas (mind), e.g: emotions like fear "I am afraid" <br />
* vignamaya kosha: buddhi (intellect), e.g: decision-making process, confusion: "I am so confused" <br />
|-<br />
|karana sharira <br />
|causal body<br />
|beginning-less ignorance, self-non-recognition that is the cause of desires.<br />
equivalent to the innermost kosha: anandamaya kosha, what remains in deep/dream-less sleep "I am blissful" The experience of bliss belongs to anandamaya kosha. This is the expression of identification of this kosha. The conscience is not experienced, it is the experiencer. It is neither blissful nor un-blissful.<br />
|}<br />
Five Physical elements sthulabhuta: space, air, fire, water, earth<br />
<br />
Five Subtle (non-physical) elements sukhsmabhuta, are the precursors of the physical elements, they can recombine in 5-fold recombination way, it can create physical elements.<br />
<br />
karma of your past lives that determine you will be born to your parents. your karma (karma of your past lives) that determines your birth in this cycle is interrelated with the karma of your parents.<br />
<br />
subtle elements are precursor of physical elements<br />
<br />
we are born because of our karma.<br />
<br />
Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Karma is caused by beginning less-ignorance. Kama is caused by beginning less ignorance.<br />
<br />
Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).<br />
<br />
You have to use discernment (''viveka'') to know how your true self is different from the 3 bodies. The absence of discernment leads to suffering. Failure to discern the difference between your true self and koshas creates suffering. we identify because of absence of discernment. Experience does not help, that is experience that gets us in trouble. <br />
<br />
5 sheaths = 3 sharira<br />
<br />
sthula sharira is equivalent to the <br />
<br />
sukshma sharira = 3 sheaths<br />
<br />
As there are 5 koshas, due to the association of atma with the 5 koshas, there are 5 places/locis (pl. of locus) where suffering takes place. Atma gets identified with each of the 5 kochas.<br />
<br />
When you are afraid, it belongs to the manomaya kosha, don't identify yourself with the monomaya kosha.Say "Fear is present in my mind" instead of "I am afraid".<br />
<br />
Emotions such happiness or sadness belongs to the mind and does affect your consciousness at all. It feels like they wear off to the consciousness. It mislead us into thinking that our consciousness is happy or sad.<br />
<br />
By threshing the true self with reason, you can separate the true self with the 5 koshas like rice kernels covered by husk. The solution is not more experience. Experience causes confusion. What we look for is discernment.<br />
<br />
=== Consciousness ===<br />
Even though consciousness is present everywhere (all-pervasive), it does not appear everywhere, it is not experienced everywhere.<br />
* You experience consciousness in a human being.<br />
* You do not experience consciousness in a chair.<br />
But there is a catch. How do you know the human being is not a carefully designed robot that has no consciousness? When we look at people, we don't experience consciousness, we '''presume''' consciousness. How do you discern inert from conscious being? Wherever there is a shukshma sharira, consciousness appear or manifest. Like wherever there is a shiny surface, consciousness appear. Consciousness does not manifest in a inert object because there is no shukshma sharira. As advanced as the robot will be, they won't be self-aware because it lacks a shukshma sharira. To be self-aware, requires two things: consciousness/awareness and manas and buddhi (mind and intellect) through which reflexive awareness. In order to be aware of yourself, you need a consciousness and a shukshma sharira.<br />
<br />
"the dreamer's mind is non-dual with respect to what it dreams about"<br />
<br />
"the consciousness is non-dual with respect to what it experiences this objective universe"<br />
<br />
"consciousness [subject] is different from objects"<br />
<br />
"objects of consciousness is not different from consciousness"<br />
<br />
wave is not different from the water<br />
<br />
you are distinct from your dreams but the dreams cannot exist without you<br />
<br />
The entire universe is an appearance in consciousness.<br />
<br />
=== Maya ===<br />
According to Swami Vivekananda, Maya is:<br />
* Saints die, and sinners die, kings die, and paupers die, the learner die, and the ignorant die, all must die and yet there is this tremendous clinging to life. We know it is certain we will die, and yet the most powerful clinging to life. This is Maya. <br />
* Limits to knowledge: the more we know, the more we realize we don't know. This is Maya.<br />
* Limits of sense pleasure: pursuit of pleasure "until crippled we are swept away by death". This is Maya.<br />
* Limits to free-will: we feel we are free, but there are limits to our free-will. This is Maya.<br />
* The more you increase the power of enjoyment, the more vulnerable, weak, the more prone to suffering you are. This is Maya.<br />
* Mother and ungrateful child, she cannot shake the feeling off that keep takes care of her child. This is Maya.<br />
* Drama of life: young, full of possibility, we become older and more disappointed and bitter. and death sweeps us away from the stage of life. Victorious or defeated, we do not know. This is Maya.<br />
* Krishna and Narada story<br />
* Maya of samsara<br />
* Maya is not a theory to explain the world. Maya is simply a statement of facts, a description of the sheer paradoxical nature of life.<br />
* All is Maya.<br />
<br />
Any kind of expressions (name and form, in time, space and causation) is finite.<br />
<br />
The infinite express himself not in the flow of maya but against the current.<br />
<br />
Renunciation therefore is the basis of spirituality.<br />
<br />
The moment we have something, we want more. Life overflows.<br />
<br />
I am Brahma. I am that what I was looking outside. Tat tvam asi. You are that. The reality that was hidden by Maya. You were hidden by Maya. Maya did not hide the truth from you. You are the truth. You are the stage on which the drama of life has been staged.<br />
<br />
The play of Maya is your own play. His is not hiding from you<br />
<br />
== References ==<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|[https://www.youtube.com/watch?v=z3cuMEBYm_g&list=WL&index=30 https://www.youtube.com/watch?v=z3cuMEBYm_g]<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=o45LO_G145g<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=MxUXl2YXXL4<br />
|Maya by Swami Sarvapriyananda<br />
|-<br />
|https://iep.utm.edu/adv-veda/<br />
|<br />
|-<br />
|http://www.advaitayoga.org/discussion/reincarnation.html<br />
|<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Advaita_Vedanta&diff=1088Advaita Vedanta2021-05-29T04:54:01Z<p>Savoundg: </p>
<hr />
<div><br />
=== Glossary ===<br />
{| class="wikitable"<br />
|+<br />
!Sansrkit<br />
!Definition<br />
|-<br />
|bhakti<br />
|devotion<br />
|-<br />
|karma<br />
|selfless action<br />
|-<br />
|dhyana<br />
|meditation<br />
|-<br />
|nama-rupa<br />
|name and form<br />
|-<br />
|sat<br />
|real<br />
|-<br />
|cit<br />
|consciousness <br />
|-<br />
|ananda<br />
|bliss<br />
|-<br />
|saccitananda<br />
|true self<br />
|-<br />
|mithya<br />
|false, dependant existence (e.g.: pot, universe)<br />
|-<br />
|satyam<br />
|truth, independent existence (e.g.: clay, brahma)<br />
|-<br />
|visnau<br />
|all-pervasive<br />
|-<br />
|uppadhi<br />
|''untranslatable'' conditioning adjunct<br />
|-<br />
|atma<br />
|inner divinity eternal free full complete limitless<br />
|-<br />
|sharira<br />
|body, root meaning: undergoing decay<br />
|-<br />
|deha<br />
|body, root meaning: fit for being burned<br />
|-<br />
|mahabhuta<br />
|fundamental elements<br />
|}<br />
<br />
=== Underlying reality Brahma ===<br />
The world appears to be real until the underlying reality is understood. When you understand the shell is shell, you don't take it for silver.<br />
<br />
The pot appears because clay is the ''underlying reality'' of the pot. If the pot weights three lbs, how much weight is added by the pot? Nothing, the pot is not an additional thing added the clay. There is only clay, and the pot appears because of the clay. The pot is only a name and form. As pot cannot exist without clay, pot's existence depends on clay. Pot exists dependant on the underlying reality clay, so this is ''mithya''. Clay is ''satyam'' because it exists independently. The pot is an experience.<br />
<br />
The same way, Brahma is the underlying reality because of which the universe exists. The universe we experience is an appearance, countless names and forms. <br />
<br />
Because the universe contains not only insentient things like pots but sentient beings like conscious beings, the material out of which the universe if formed cannot be an inert form. It should be conscious, intelligent material. <br />
<br />
The underlying reality because of which the universe exists is Brahman. <br />
<br />
The universe is divine because it has Brahman for underlying reality. <br />
<br />
The potter places the form of pot upon its underlying reality clay. All beings are formed by being placed upon its underlying reality Brahma. <br />
<br />
If there are hundreds on pots, there is only one clay. <br />
<br />
The universe or cosmos includes not only sentient things like pot but also insentient things. <br />
<br />
==== Good and bad ====<br />
Using words as good, bad, evil is using our own personal judgments and biases to evaluate it. Human beings can be driven by greed, or hunger. and can do terrible things when driven by them. Acts of crime or war are equally natural as greed and hunger. Impurity is a matter of personal opinions.Everything in the universe is divine. What is good and bad is a matter of opinion, it is a value judgment. <br />
<br />
Ignorance is beginning less but comes to an end. Usually what is beginning less has no end like Atman, Isvara, the cycle of creation. <br />
<br />
superimposition <br />
<br />
The form of the pot is an uppadhi. This pot is an uppadhi for clay. Clay is conditioned by the uppadhi pot and appears in the form of pot. The pot is superimposed on the clay. <br />
<br />
The space in the pot is all-pervasive is like stuck inside the pot in terms of experience. <br />
<br />
The space in pots appears divided but it is not. The space is one, all-pervasive and indivisible. <br />
<br />
The consciousness is one, all-pervasive and indivisible. <br />
<br />
Our body is an uppadhi. <br />
<br />
uppadhi, conditioning adjunct, is that which gives rise to an appearance or a wrong conclusion, which can be falsely understood. An appearance which can be subject to be misunderstood. <br />
<br />
When we see a pot, we can come to the wrong conclusion that the pot is the reality. <br />
<br />
pot is an uppadhi for space, meaning, the uppadhi of pot causes space to appear as pot's space. <br />
<br />
all pervasive space appears to be finite, limited to be confined individual to the <br />
<br />
body, mind, prana, senses, life forces is an uppadhi that causes one all-pervasive indivisible consciousness appears as bubble of consciousness. It is not true but experientially it seems so. <br />
<br />
when I crush 2 pots, the appearance of individual pot's spaces disappears, what remains is all-pervasive space remains. <br />
<br />
when this body dies, nothing happens to the consciousness. <br />
<br />
Since the consciousness that make one knows his thoughts, mind, and experiences, and the consciousness by which I am aware of my thoughts, mind and experiences, why don't I know others thoughts? One consciousness illuminates everybody's mind. Where this question is coming from? From the mind. Our minds are separated. <br />
<br />
The attributes of body (color, status) are superimposed on atma. <br />
<br />
The problem of suffering does no belong to atma. Atma has no problem. Your body and mind had problems. <br />
<br />
{| class="wikitable"<br />
|+Body<br />
!<br />
!<br />
!<br />
|-<br />
|sthula sharira <br />
|physical body<br />
|tangible, you can touch<br />
experience of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body<br />
<br />
memory is stored in the physical body<br />
<br />
equivalent to the outermost sheaths: anamaya kochas<br />
|-<br />
|sukshma sharira<br />
|subtle body<br />
|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost / it makes alive, enliven, the physical body, make physical body into a living body / that is that body that leaves the physical body at the time of death and travel on to another life / transmigrating entity / it has not weight /<br />
subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas) <br />
<br />
equivalent to 3 sheaths/kochas: <br />
* pranamaya kosha <br />
* manomaya kosha <br />
* vignamaya kosha <br />
|-<br />
|karana sharira <br />
|causal body<br />
|beginning less ignorance, self-non-recognition that is the cause of desires.<br />
equivalent to the innermost kosha: anandamaya kosha<br />
|}<br />
Five Physical elements sthulabhuta: space, air, fire, water, earth<br />
<br />
Five Subtle (non-physical) elements sukhsmabhuta, are the precursors of the physical elements, they can recombine in 5-fold recombination way, it can create physical elements.<br />
<br />
karma of your past lives that determine you will be born to your parents. your karma (karma of your past lives) that determines your birth in this cycle is interrelated with the karma of your parents.<br />
<br />
subtle elements are precursor of physical elements<br />
<br />
we are born because of our karma.<br />
<br />
Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Kama is caused by beginning less ignorance. Kama is caused by beginning less ignorance.<br />
<br />
Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).<br />
<br />
You have to use discernment (''viveka'') to know how your true self is different from the 3 bodies. The absence of discernment leads to suffering.<br />
<br />
5 sheaths = 3 sharira<br />
<br />
sthula sharira is equivalent to the <br />
<br />
sukshma sharira = 3 sheaths<br />
<br />
As there are 5 koshas, due to the association of atma with the 5 koshas, there are 5 places/locis (pl. of locus) where suffering takes place. Atma gets identified with each of the 5 kochas.<br />
<br />
=== Consciousness ===<br />
"the dreamer's mind is non-dual with respect to what it dreams about"<br />
<br />
"the consciousness is non-dual with respect to what it experiences this objective universe"<br />
<br />
"consciousness [subject] is different from objects"<br />
<br />
"objects of consciousness is not different from consciousness"<br />
<br />
wave is not different from the water<br />
<br />
you are distinct from your dreams but the dreams cannot exist without you<br />
<br />
The entire universe is an appearance in consciousness.<br />
<br />
=== Maya ===<br />
According to Swami Vivekananda, Maya is:<br />
* Saints die, and sinners die, kings die, and paupers die, the learner die, and the ignorant die, all must die and yet there is this tremendous clinging to life. We know it is certain we will die, and yet the most powerful clinging to life. This is Maya. <br />
* Limits to knowledge: the more we know, the more we realize we don't know. This is Maya.<br />
* Limits of sense pleasure: pursuit of pleasure "until crippled we are swept away by death". This is Maya.<br />
* Limits to free-will: we feel we are free, but there are limits to our free-will. This is Maya.<br />
* The more you increase the power of enjoyment, the more vulnerable, weak, the more prone to suffering you are. This is Maya.<br />
* Mother and ungrateful child, she cannot shake the feeling off that keep takes care of her child. This is Maya.<br />
* Drama of life: young, full of possibility, we become older and more disappointed and bitter. and death sweeps us away from the stage of life. Victorious or defeated, we do not know. This is Maya.<br />
* Krishna and Narada story<br />
* Maya of samsara<br />
* Maya is not a theory to explain the world. Maya is simply a statement of facts, a description of the sheer paradoxical nature of life.<br />
* All is Maya.<br />
<br />
Any kind of expressions (name and form, in time, space and causation) is finite.<br />
<br />
The infinite express himself not in the flow of maya but against the current.<br />
<br />
Renunciation therefore is the basis of spirituality.<br />
<br />
The moment we have something, we want more. Life overflows.<br />
<br />
I am Brahma. I am that what I was looking outside. Tat tvam asi. You are that. The reality that was hidden by Maya. You were hidden by Maya. Maya did not hide the truth from you. You are the truth. You are the stage on which the drama of life has been staged.<br />
<br />
The play of Maya is your own play. His is not hiding from you<br />
<br />
== References ==<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|[https://www.youtube.com/watch?v=z3cuMEBYm_g&list=WL&index=30 https://www.youtube.com/watch?v=z3cuMEBYm_g]<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=o45LO_G145g<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=MxUXl2YXXL4<br />
|Maya by Swami Sarvapriyananda<br />
|-<br />
|https://iep.utm.edu/adv-veda/<br />
|<br />
|-<br />
|http://www.advaitayoga.org/discussion/reincarnation.html<br />
|<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Advaita_Vedanta&diff=1087Advaita Vedanta2021-05-24T02:33:25Z<p>Savoundg: </p>
<hr />
<div><br />
=== Glossary ===<br />
{| class="wikitable"<br />
|+<br />
!Sansrkit<br />
!Definition<br />
|-<br />
|bhakti<br />
|devotion<br />
|-<br />
|karma<br />
|selfless action<br />
|-<br />
|dhyana<br />
|meditation<br />
|-<br />
|nama-rupa<br />
|name and form<br />
|-<br />
|sat<br />
|real<br />
|-<br />
|cit<br />
|consciousness <br />
|-<br />
|ananda<br />
|bliss<br />
|-<br />
|saccitananda<br />
|true self<br />
|-<br />
|mithya<br />
|false, dependant existence (e.g.: pot, universe)<br />
|-<br />
|satyam<br />
|truth, independent existence (e.g.: clay, brahma)<br />
|-<br />
|visnau<br />
|all-pervasive<br />
|-<br />
|uppadhi<br />
|''untranslatable'' conditioning adjunct<br />
|-<br />
|atma<br />
|inner divinity eternal free full complete limitless<br />
|-<br />
|sharira<br />
|body, root meaning: undergoing decay<br />
|-<br />
|deha<br />
|body, root meaning: fit for being burned<br />
|-<br />
|mahabhuta<br />
|fundamental elements<br />
|}<br />
<br />
=== Underlying reality Brahma ===<br />
The world appears to be real until the underlying reality is understood. When you understand the shell is shell, you don't take it for silver.<br />
<br />
The pot appears because clay is the ''underlying reality'' of the pot. If the pot weights three lbs, how much weight is added by the pot? Nothing, the pot is not an additional thing added the clay. There is only clay, and the pot appears because of the clay. The pot is only a name and form. As pot cannot exist without clay, pot's existence depends on clay. Pot exists dependant on the underlying reality clay, so this is ''mithya''. Clay is ''satyam'' because it exists independently. The pot is an experience.<br />
<br />
The same way, Brahma is the underlying reality because of which the universe exists. The universe we experience is an appearance, countless names and forms. <br />
<br />
Because the universe contains not only insentient things like pots but sentient beings like conscious beings, the material out of which the universe if formed cannot be an inert form. It should be conscious, intelligent material. <br />
<br />
The underlying reality because of which the universe exists is Brahman. <br />
<br />
The universe is divine because it has Brahman for underlying reality. <br />
<br />
The potter places the form of pot upon its underlying reality clay. All beings are formed by being placed upon its underlying reality Brahma. <br />
<br />
If there are hundreds on pots, there is only one clay. <br />
<br />
The universe or cosmos includes not only sentient things like pot but also insentient things. <br />
<br />
==== Good and bad ====<br />
Using words as good, bad, evil is using our own personal judgments and biases to evaluate it. Human beings can be driven by greed, or hunger. and can do terrible things when driven by them. Acts of crime or war are equally natural as greed and hunger. Impurity is a matter of personal opinions.Everything in the universe is divine. What is good and bad is a matter of opinion, it is a value judgment. <br />
<br />
Ignorance is beginning less but comes to an end. Usually what is beginning less has no end like Atman, Isvara, the cycle of creation. <br />
<br />
superimposition <br />
<br />
The form of the pot is an uppadhi. This pot is an uppadhi for clay. Clay is conditioned by the uppadhi pot and appears in the form of pot. The pot is superimposed on the clay. <br />
<br />
The space in the pot is all-pervasive is like stuck inside the pot in terms of experience. <br />
<br />
The space in pots appears divided but it is not. The space is one, all-pervasive and indivisible. <br />
<br />
The consciousness is one, all-pervasive and indivisible. <br />
<br />
Our body is an uppadhi. <br />
<br />
uppadhi, conditioning adjunct, is that which gives rise to an appearance or a wrong conclusion, which can be falsely understood. An appearance which can be subject to be misunderstood. <br />
<br />
When we see a pot, we can come to the wrong conclusion that the pot is the reality. <br />
<br />
pot is an uppadhi for space, meaning, the uppadhi of pot causes space to appear as pot's space. <br />
<br />
all pervasive space appears to be finite, limited to be confined individual to the <br />
<br />
body, mind, prana, senses, life forces is an uppadhi that causes one all-pervasive indivisible consciousness appears as bubble of consciousness. It is not true but experientially it seems so. <br />
<br />
when I crush 2 pots, the appearance of individual pot's spaces disappears, what remains is all-pervasive space remains. <br />
<br />
when this body dies, nothing happens to the consciousness. <br />
<br />
Since the consciousness that make one knows his thoughts, mind, and experiences, and the consciousness by which I am aware of my thoughts, mind and experiences, why don't I know others thoughts? One consciousness illuminates everybody's mind. Where this question is coming from? From the mind. Our minds are separated. <br />
<br />
The attributes of body (color, status) are superimposed on atma. <br />
<br />
The problem of suffering does no belong to atma. Atma has no problem. Your body and mind had problems. <br />
<br />
{| class="wikitable"<br />
|+Body<br />
!<br />
!<br />
!<br />
|-<br />
|sthula sharira <br />
|physical body<br />
|tangible, you can touch<br />
experience of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body<br />
<br />
memory is stored in the physical body<br />
<br />
equivalent to the outermost sheaths: anamaya kochas<br />
|-<br />
|sukshma sharira<br />
|subtle body<br />
|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost / it makes alive, enliven, the physical body, make physical body into a living body / that is that body that leaves the physical body at the time of death and travel on to another life / transmigrating entity / it has not weight /<br />
subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas) <br />
<br />
equivalent to 3 sheaths: <br />
* pranamaya kosha <br />
* manomaya kosha <br />
* vignamaya kosha <br />
|-<br />
|karana sharira <br />
|causal body<br />
|beginning less ignorance, self-non-recognition that is the cause of desires.<br />
equivalent to the innermost kosha: anandamaya kosha<br />
|}<br />
Five Physical elements sthulabhuta: space, air, fire, water, earth<br />
<br />
Five Subtle (non-physical) elements sukhsmabhuta, are the precursors of the physical elements, they can recombine in 5-fold recombination way, it can create physical elements.<br />
<br />
karma of your past lives that determine you will be born to your parents. your karma (karma of your past lives) that determines your birth in this cycle is interrelated with the karma of your parents.<br />
<br />
subtle elements are precursor of physical elements<br />
<br />
we are born because of our karma.<br />
<br />
Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Kama is caused by beginning less ignorance. Kama is caused by beginning less ignorance.<br />
<br />
Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).<br />
<br />
You have to use discernment (''viveka'') to know how your true self is different from the 3 bodies. The absence of discernment leads to suffering.<br />
<br />
5 sheaths = 3 sharira<br />
<br />
sthula sharira is equivalent to the <br />
<br />
sujskma sharira = 3 sheaths<br />
<br />
=== Consciousness ===<br />
"the dreamer's mind is non-dual with respect to what it dreams about"<br />
<br />
"the consciousness is non-dual with respect to what it experiences this objective universe"<br />
<br />
"consciousness [subject] is different from objects"<br />
<br />
"objects of consciousness is not different from consciousness"<br />
<br />
wave is not different from the water<br />
<br />
you are distinct from your dreams but the dreams cannot exist without you<br />
<br />
The entire universe is an appearance in consciousness.<br />
<br />
=== Maya ===<br />
According to Swami Vivekananda, Maya is:<br />
* Saints die, and sinners die, kings die, and paupers die, the learner die, and the ignorant die, all must die and yet there is this tremendous clinging to life. We know it is certain we will die, and yet the most powerful clinging to life. This is Maya. <br />
* Limits to knowledge: the more we know, the more we realize we don't know. This is Maya.<br />
* Limits of sense pleasure: pursuit of pleasure "until crippled we are swept away by death". This is Maya.<br />
* Limits to free-will: we feel we are free, but there are limits to our free-will. This is Maya.<br />
* The more you increase the power of enjoyment, the more vulnerable, weak, the more prone to suffering you are. This is Maya.<br />
* Mother and ungrateful child, she cannot shake the feeling off that keep takes care of her child. This is Maya.<br />
* Drama of life: young, full of possibility, we become older and more disappointed and bitter. and death sweeps us away from the stage of life. Victorious or defeated, we do not know. This is Maya.<br />
* Krishna and Narada story<br />
* Maya of samsara<br />
* Maya is not a theory to explain the world. Maya is simply a statement of facts, a description of the sheer paradoxical nature of life.<br />
* All is Maya.<br />
<br />
Any kind of expressions (name and form, in time, space and causation) is finite.<br />
<br />
The infinite express himself not in the flow of maya but against the current.<br />
<br />
Renunciation therefore is the basis of spirituality.<br />
<br />
The moment we have something, we want more. Life overflows.<br />
<br />
I am Brahma. I am that what I was looking outside. Tat tvam asi. You are that. The reality that was hidden by Maya. You were hidden by Maya. Maya did not hide the truth from you. You are the truth. You are the stage on which the drama of life has been staged.<br />
<br />
The play of Maya is your own play. His is not hiding from you<br />
<br />
== References ==<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|[https://www.youtube.com/watch?v=z3cuMEBYm_g&list=WL&index=30 https://www.youtube.com/watch?v=z3cuMEBYm_g]<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=o45LO_G145g<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=MxUXl2YXXL4<br />
|Maya by Swami Sarvapriyananda<br />
|-<br />
|https://iep.utm.edu/adv-veda/<br />
|<br />
|-<br />
|http://www.advaitayoga.org/discussion/reincarnation.html<br />
|<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Advaita_Vedanta&diff=1086Advaita Vedanta2021-05-24T02:17:59Z<p>Savoundg: </p>
<hr />
<div><br />
=== Glossary ===<br />
{| class="wikitable"<br />
|+<br />
!Sansrkit<br />
!Definition<br />
|-<br />
|bhakti<br />
|devotion<br />
|-<br />
|karma<br />
|selfless action<br />
|-<br />
|dhyana<br />
|meditation<br />
|-<br />
|nama-rupa<br />
|name and form<br />
|-<br />
|sat<br />
|real<br />
|-<br />
|cit<br />
|consciousness <br />
|-<br />
|ananda<br />
|bliss<br />
|-<br />
|saccitananda<br />
|true self<br />
|-<br />
|mithya<br />
|false, dependant existence (e.g.: pot, universe)<br />
|-<br />
|satyam<br />
|truth, independent existence (e.g.: clay, brahma)<br />
|-<br />
|visnau<br />
|all-pervasive<br />
|-<br />
|uppadhi<br />
|''untranslatable'' conditioning adjunct<br />
|-<br />
|atma<br />
|inner divinity eternal free full complete limitless<br />
|-<br />
|sharira<br />
|body, root meaning: undergoing decay<br />
|-<br />
|deha<br />
|body, root meaning: fit for being burned<br />
|-<br />
|mahabhuta<br />
|fundamental elements<br />
|}<br />
<br />
=== Underlying reality Brahma ===<br />
The world appears to be real until the underlying reality is understood. When you understand the shell is shell, you don't take it for silver.<br />
<br />
The pot appears because clay is the ''underlying reality'' of the pot. If the pot weights three lbs, how much weight is added by the pot? Nothing, the pot is not an additional thing added the clay. There is only clay, and the pot appears because of the clay. The pot is only a name and form. As pot cannot exist without clay, pot's existence depends on clay. Pot exists dependant on the underlying reality clay, so this is ''mithya''. Clay is ''satyam'' because it exists independently. The pot is an experience.<br />
<br />
The same way, Brahma is the underlying reality because of which the universe exists. The universe we experience is an appearance, countless names and forms. <br />
<br />
Because the universe contains not only insentient things like pots but sentient beings like conscious beings, the material out of which the universe if formed cannot be an inert form. It should be conscious, intelligent material. <br />
<br />
The underlying reality because of which the universe exists is Brahman. <br />
<br />
The universe is divine because it has Brahman for underlying reality. <br />
<br />
The potter places the form of pot upon its underlying reality clay. All beings are formed by being placed upon its underlying reality Brahma. <br />
<br />
If there are hundreds on pots, there is only one clay. <br />
<br />
The universe or cosmos includes not only sentient things like pot but also insentient things. <br />
<br />
==== Good and bad ====<br />
Using words as good, bad, evil is using our own personal judgments and biases to evaluate it. Human beings can be driven by greed, or hunger. and can do terrible things when driven by them. Acts of crime or war are equally natural as greed and hunger. Impurity is a matter of personal opinions.Everything in the universe is divine. What is good and bad is a matter of opinion, it is a value judgment. <br />
<br />
Ignorance is beginning less but comes to an end. Usually what is beginning less has no end like Atman, Isvara, the cycle of creation. <br />
<br />
superimposition <br />
<br />
The form of the pot is an uppadhi. This pot is an uppadhi for clay. Clay is conditioned by the uppadhi pot and appears in the form of pot. The pot is superimposed on the clay. <br />
<br />
The space in the pot is all-pervasive is like stuck inside the pot in terms of experience. <br />
<br />
The space in pots appears divided but it is not. The space is one, all-pervasive and indivisible. <br />
<br />
The consciousness is one, all-pervasive and indivisible. <br />
<br />
Our body is an uppadhi. <br />
<br />
uppadhi, conditioning adjunct, is that which gives rise to an appearance or a wrong conclusion, which can be falsely understood. An appearance which can be subject to be misunderstood. <br />
<br />
When we see a pot, we can come to the wrong conclusion that the pot is the reality. <br />
<br />
pot is an uppadhi for space, meaning, the uppadhi of pot causes space to appear as pot's space. <br />
<br />
all pervasive space appears to be finite, limited to be confined individual to the <br />
<br />
body, mind, prana, senses, life forces is an uppadhi that causes one all-pervasive indivisible consciousness appears as bubble of consciousness. It is not true but experientially it seems so. <br />
<br />
when I crush 2 pots, the appearance of individual pot's spaces disappears, what remains is all-pervasive space remains. <br />
<br />
when this body dies, nothing happens to the consciousness. <br />
<br />
Since the consciousness that make one knows his thoughts, mind, and experiences, and the consciousness by which I am aware of my thoughts, mind and experiences, why don't I know others thoughts? One consciousness illuminates everybody's mind. Where this question is coming from? From the mind. Our minds are separated. <br />
<br />
The attributes of body (color, status) are superimposed on atma. <br />
<br />
The problem of suffering does no belong to atma. Atma has no problem. Your body and mind had problems. <br />
<br />
{| class="wikitable"<br />
|+Body<br />
!<br />
!<br />
!<br />
|-<br />
|sthula sharira <br />
|physical body<br />
|tangible, you can touch<br />
experience of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body<br />
<br />
memory is stored in the physical body<br />
|-<br />
|sukshma sharira<br />
|subtle body<br />
|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost / it makes alive, enliven, the physical body, make physical body into a living body / that is that body that leaves the physical body at the time of death and travel on to another life / transmigrating entity / it has not weight /<br />
subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas) <br />
|-<br />
|karana sharira <br />
|causal body<br />
|beginning less ignorance, self-non-recognition that is the cause of desires.<br />
|}<br />
Five Physical elements sthulabhuta: space, air, fire, water, earth<br />
<br />
Five Subtle (non-physical) elements sukhsmabhuta, are the precursors of the physical elements, they can recombine in 5-fold recombination way, it can create physical elements.<br />
<br />
karma of your past lives that determine you will be born to your parents. your karma (karma of your past lives) that determines your birth in this cycle is interrelated with the karma of your parents.<br />
<br />
subtle elements are precursor of physical elements<br />
<br />
we are born because of our karma.<br />
<br />
Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Kama is caused by beginning less ignorance. Kama is caused by beginning less ignorance.<br />
<br />
Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).<br />
<br />
=== Consciousness ===<br />
"the dreamer's mind is non-dual with respect to what it dreams about"<br />
<br />
"the consciousness is non-dual with respect to what it experiences this objective universe"<br />
<br />
"consciousness [subject] is different from objects"<br />
<br />
"objects of consciousness is not different from consciousness"<br />
<br />
wave is not different from the water<br />
<br />
you are distinct from your dreams but the dreams cannot exist without you<br />
<br />
The entire universe is an appearance in consciousness.<br />
<br />
=== Maya ===<br />
According to Swami Vivekananda, Maya is:<br />
* Saints die, and sinners die, kings die, and paupers die, the learner die, and the ignorant die, all must die and yet there is this tremendous clinging to life. We know it is certain we will die, and yet the most powerful clinging to life. This is Maya. <br />
* Limits to knowledge: the more we know, the more we realize we don't know. This is Maya.<br />
* Limits of sense pleasure: pursuit of pleasure "until crippled we are swept away by death". This is Maya.<br />
* Limits to free-will: we feel we are free, but there are limits to our free-will. This is Maya.<br />
* The more you increase the power of enjoyment, the more vulnerable, weak, the more prone to suffering you are. This is Maya.<br />
* Mother and ungrateful child, she cannot shake the feeling off that keep takes care of her child. This is Maya.<br />
* Drama of life: young, full of possibility, we become older and more disappointed and bitter. and death sweeps us away from the stage of life. Victorious or defeated, we do not know. This is Maya.<br />
* Krishna and Narada story<br />
* Maya of samsara<br />
* Maya is not a theory to explain the world. Maya is simply a statement of facts, a description of the sheer paradoxical nature of life.<br />
* All is Maya.<br />
<br />
Any kind of expressions (name and form, in time, space and causation) is finite.<br />
<br />
The infinite express himself not in the flow of maya but against the current.<br />
<br />
Renunciation therefore is the basis of spirituality.<br />
<br />
The moment we have something, we want more. Life overflows.<br />
<br />
I am Brahma. I am that what I was looking outside. Tat tvam asi. You are that. The reality that was hidden by Maya. You were hidden by Maya. Maya did not hide the truth from you. You are the truth. You are the stage on which the drama of life has been staged.<br />
<br />
The play of Maya is your own play. His is not hiding from you<br />
<br />
== References ==<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|[https://www.youtube.com/watch?v=z3cuMEBYm_g&list=WL&index=30 https://www.youtube.com/watch?v=z3cuMEBYm_g]<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=o45LO_G145g<br />
|<br />
|-<br />
|https://www.youtube.com/watch?v=MxUXl2YXXL4<br />
|Maya by Swami Sarvapriyananda<br />
|-<br />
|https://iep.utm.edu/adv-veda/<br />
|<br />
|-<br />
|http://www.advaitayoga.org/discussion/reincarnation.html<br />
|<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Radare2&diff=1085Radare22021-04-07T18:10:48Z<p>Savoundg: </p>
<hr />
<div>radare2 is a reverse engineering tool.<br />
<br />
== Commands ==<br />
{| class="wikitable"<br />
|+<br />
!Command<br />
!Comment<br />
|-<br />
|aaaa<br />
|Perform all binary analysis<br />
|-<br />
|e <nowiki><var></nowiki><br />
|Get <nowiki><var> value</nowiki><br />
|-<br />
|e <varl>=<value><br />
|Set <nowiki><var> to <vaue></nowiki><br />
|-<br />
|iz<br />
|Print strings in the .data section<br />
|-<br />
|izz<br />
|Print strings in the binary<br />
|-<br />
|is<br />
|Print symbols<br />
|-<br />
|iz ~ foo<br />
|Grep foo from the output of iz<br />
|-<br />
|s<br />
|Seek / Set base address<br />
|-<br />
|b<br />
|Set block size<br />
|-<br />
|pd @ <addr><br />
|Disassemble at address<br />
|-<br />
|wen 4<br />
|Insert 4 null bytes at the base address<br />
|-<br />
|^<br />
|Go to beginning of function<br />
|-<br />
|'<br />
|Toggle graph comments in '''Visual Mode'''<br />
|}</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1084Bhagavad Gita2021-03-14T01:50:36Z<p>Savoundg: </p>
<hr />
<div><br />
written by the rishi Vyasa, he knew everything that was said<br />
<br />
18 chapter divided in 3 parts of 6 chapters: karma (tvam), bakhti (tat), jnagna (knowledge) (asi)<br />
<br />
tat (that) tvam (you) asi (are)<br />
<br />
dharma yudda (righteous fight) prevents greater harm.<br />
<br />
== Ch1 ==<br />
<br />
Sanjaya narrates what is happening in the battlefield to Dhrtarastra.<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|also called the blind king, blind from birth, represents ignorance, Vyasa offered him the power to see and hear everything was happening in the battlefield. Dhrtarastra did not want that power and ask him to give it to Sanjaya.<br />
|-<br />
|Sanjaya<br />
|King Dhrtarastra secretary, charioteer, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
|-<br />
|Dronacarya<br />
|Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
|-<br />
|Dhrstadyumna<br />
|son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
|-<br />
|Drupada<br />
|father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
|-<br />
|Drupadi<br />
|Arjuna's wife<br />
|-<br />
|Arjuna<br />
|son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father Vasudeva), krsna cousin, loves his grand-uncle Bhsima<br />
|-<br />
|Duryodhana<br />
|son of Dhrtastra, agent of adharma, son of the blind king, adharma is born of ignorance<br />
|-<br />
|Vikarna<br />
|brother of Duryodhana<br />
|-<br />
|Pandevas army<br />
|Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
|-<br />
|Captain of Kurus army<br />
|Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
|-<br />
|Asvathama<br />
|son of Dronacarya<br />
|-<br />
|Somadatta<br />
|King of Bahlikas<br />
|-<br />
|Karna<br />
|half-brother of Arjuna, son of Kunti and King Pandu<br />
|-<br />
|Krpa<br />
|married twin sister of Dronacarya<br />
|-<br />
|Krsna<br />
|madhavah (husband of the goddess of fortune), son of Vasudeva (father)<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
|-<br />
|Hrsikesa<br />
|Lord who directs the senses of the devotees, owner of all senses.<br />
|-<br />
|Laksmana<br />
|son of Duryodhana<br />
|-<br />
|Asvatthama<br />
|friend of Arjuna<br />
|-<br />
|Krtavarma<br />
|well-wishers<br />
|-<br />
|Govinda<br />
|if satisfy the senses of Govinda, we automatically our own senses are satisfied.<br />
|-<br />
|Ugrasena<br />
|Krnsa's grandfather<br />
|-<br />
|Sandipanu Muni<br />
|Krns's teacher<br />
|}<br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Pandus, <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
= <br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.<br />
<br />
struggle between following emotions or intellect. emotions make us human. emotions are mean to feel feelings. emotions are not meant to make decision. intellect are meant to make decision. when we make decision purely based on emotions, then we will get in trouble. this is arjuna's struggle, inner battle, dilemna between emotions and intellect. <br />
<br />
Arjuna's intelect says the war must be fought because the consequence of not fighting is far worse <br />
<br />
Arjun'a emotion says: don't fight<br />
<br />
arjun'as emotion reaction is so intense that it begins to distord his intellect<br />
<br />
rationalization: use your intellect to do argue for the wrong thing<br />
<br />
when intellect is hijacked by emotions, we can rationalize anything (make an excuse) to make adharma<br />
<br />
Arjuna's intellect is so distorted that he thinks, their mind is overcome with greed therefore they are fighting, our minds are not overcome by greed, therefore how could we not understand the terrible consequence of the sin (dosan=defect) of fighting against, killing his own family members. BUT, greed is not the point here. The point here is dharma. Arjuna is not able to consider how bad the consequence will be if he fails to fight.<br />
<br />
"dharmic principles enable us to navigate through this apparent duality in a way that is conducive to ultimately overcoming our ignorance and recognizing our true nature as non-dual atma"<br />
<br />
== ch 2 ==<br />
sudra, those who lament for the outward dress/gross body.<br />
<br />
arjuna as a ksatriya should not behave as a sudra.<br />
<br />
Ultimate thruth is realized in 3 steps:<br />
<br />
- brahman or the impersonal all-pervasive spirit<br />
<br />
-paramatma, the localized aspect of the supreme within the hear of all living entities<br />
<br />
- bhagavam the supreme personality of Godhead, Krnsa<br />
<br />
The human form is a valuable asset to the livinb entity to solve problems of life. krpanas = miserly person who is being overly affectionate for family societ, counttry in the material conception of life.<br />
<br />
"The wise lament neither for the living nor the dead" 2. 11.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1083Bhagavad Gita2021-02-28T02:07:51Z<p>Savoundg: </p>
<hr />
<div><br />
written by the rishi Vyasa, he knew everything that was said<br />
<br />
18 chapter divided in 3 parts of 6 chapters: karma (tvam), bakhti (tat), jnagna (knowledge) (asi)<br />
<br />
tat (that) tvam (you) asi (are)<br />
<br />
dharma yudda (righteous fight) prevents greater harm.<br />
<br />
Ch1<br />
<br />
Sanjaya narrates what is happening in the battlefield to Dhrtarastra.<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|also called the blind king, blind from birth, represents ignorance, Vyasa offered him the power to see and hear everything was happening in the battlefield. Dhrtarastra did not want that power and ask him to give it to Sanjaya.<br />
|-<br />
|Sanjaya<br />
|King Dhrtarastra secretary, charioteer, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
|-<br />
|Dronacarya<br />
|Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
|-<br />
|Dhrstadyumna<br />
|son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
|-<br />
|Drupada<br />
|father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
|-<br />
|Drupadi<br />
|Arjuna's wife<br />
|-<br />
|Arjuna<br />
|son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father), krsna cousin, loves his grand-uncle Bhsima<br />
|-<br />
|Duryodhana<br />
|son of Dhrtastra, agent of adharma, son of the blind king, adharma is born of ignorance<br />
|-<br />
|Vikarna<br />
|brother of Duryodhana<br />
|-<br />
|Pandevas army<br />
|Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
|-<br />
|Captain of Kurus army<br />
|Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
|-<br />
|Asvathama<br />
|son of Dronacarya<br />
|-<br />
|Somadatta<br />
|King of Bahlikas<br />
|-<br />
|Karna<br />
|half-brother of Arjuna, son of Kunti and King Pandu<br />
|-<br />
|Krpa<br />
|married twin sister of Dronacarya<br />
|-<br />
|Krsna<br />
|madhavah (husband of the goddess of fortune), son of Vasudeva (father)<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
|-<br />
|Hrsikesa<br />
|Lord who directs the senses of the devotees, owner of all senses.<br />
|-<br />
|Laksmana<br />
|son of Duryodhana<br />
|-<br />
|Asvatthama<br />
|friend of Arjuna<br />
|-<br />
|Krtavarma<br />
|well-wishers<br />
|-<br />
|Govinda<br />
|if satisfy the senses of Govinda, we automatically our own senses are satisfied.<br />
|}<br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Pandus, <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
= <br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.<br />
<br />
struggle between following emotions or intellect. emotions make us human. emotions are mean to feel feelings. emotions are not meant to make decision. intellect are meant to make decision. when we make decision purely based on emotions, then we will get in trouble. this is arjuna's struggle, inner battle, dilemna between emotions and intellect. <br />
<br />
Arjuna's intelect says the war must be fought because the consequence of not fighting is far worse <br />
<br />
Arjun'a emotion says: don't fight<br />
<br />
arjun'as emotion reaction is so intense that it begins to distord his intellect<br />
<br />
rationalization: use your intellect to do argue for the wrong thing<br />
<br />
when intellect is hijacked by emotions, we can rationalize anything (make an excuse) to make adharma<br />
<br />
Arjuna's intellect is so distorted that he thinks, their mind is overcome with greed therefore they are fighting, our minds are not overcome by greed, therefore how could we not understand the terrible consequence of the sin (dosan=defect) of fighting against, killing his own family members. BUT, greed is not the point here. The point here is dharma. Arjuna is not able to consider how bad the consequence will be if he fails to fight.<br />
<br />
"dharmic principles enable us to navigate through this apparent duality in a way that is conducive to ultimately overcoming our ignorance and recognizing our true nature as non-dual atma"</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1082Bhagavad Gita2021-02-27T21:39:16Z<p>Savoundg: </p>
<hr />
<div><br />
written by the rishi Vyasa, he knew everything that was said<br />
<br />
18 chapter divided in 3 parts of 6 chapters: karma (tvam), bakhti (tat), jnagna (knowledge) (asi)<br />
<br />
tat (that) tvam (you) asi (are)<br />
<br />
dharma yudda (righteous fight) prevents greater harm.<br />
<br />
Ch1<br />
<br />
Sanjaya narrates what is happening in the battlefield to Dhrtarastra.<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|also called the blind king, blind from birth, represents ignorance, Vyasa offered him the power to see and hear everything was happening in the battlefield. Dhrtarastra did not want that power and ask him to give it to Sanjaya.<br />
|-<br />
|Sanjaya<br />
|King Dhrtarastra secretary, charioteer, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
|-<br />
|Dronacarya<br />
|Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
|-<br />
|Dhrstadyumna<br />
|son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
|-<br />
|Drupada<br />
|father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
|-<br />
|Drupadi<br />
|Arjuna's wife<br />
|-<br />
|Arjuna<br />
|son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father), krsna cousin, loves his grand-uncle Bhsima<br />
|-<br />
|Duryodhana<br />
|son of Dhrtastra, agent of adharma, son of the blind king, adharma is born of ignorance<br />
|-<br />
|Vikarna<br />
|brother of Duryodhana<br />
|-<br />
|Pandevas army<br />
|Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
|-<br />
|Captain of Kurus army<br />
|Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
|-<br />
|Asvathama<br />
|son of Dronacarya<br />
|-<br />
|Somadatta<br />
|King of Bahlikas<br />
|-<br />
|Karna<br />
|half-brother of Arjuna, son of Kunti and King Pandu<br />
|-<br />
|Krpa<br />
|married twin sister of Dronacarya<br />
|-<br />
|Krsna<br />
|madhavah (husband of the goddess of fortune), son of Vasudeva (father)<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
|-<br />
|Hrsikesa<br />
|Lord who directs the senses of the devotees, owner of all senses.<br />
|-<br />
|Laksmana<br />
|son of Duryodhana<br />
|-<br />
|Asvatthama<br />
|friend of Arjuna<br />
|-<br />
|Krtavarma<br />
|well-wishers<br />
|-<br />
|Govinda<br />
|if satisfy the senses of Govinda, we automatically our own senses are satisfied.<br />
|}<br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Pandus, <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
= <br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.<br />
<br />
struggle between following emotions or intellect. emotions make us human. emotions are mean to feel feelings. emotions are not meant to make decision. intellect are meant to make decision. when we make decision purely based on emotions, then we will get in trouble. this is arjuna's struggle, inner battle, dilemna between emotions and intellect. <br />
<br />
Arjuna's intelect says the war must be fought because the consequence of not fighting is far worse <br />
<br />
Arjun'a emotion says: don't fight<br />
<br />
arjun'as emotion reaction is so intense that it begins to distord his intellect<br />
<br />
rationalization: use your intellect to do argue for the wrong thing<br />
<br />
when intellect is hijacked by emotions, we can rationalize anything (make an excuse) to make adharma<br />
<br />
Arjuna's intellect is so distorted that he thinks, their mind is overcome with greed therefore they are fighting, our minds are not overcome by greed, therefore how could we not understand the terrible consequence of the sin (dosan=defect) of fighting against, killing his own family members. BUT, greed is not the point here. The point here is dharma. Arjuna is not able to consider how bad the consequence will be if he fails to fight.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1081Bhagavad Gita2021-02-27T18:57:27Z<p>Savoundg: </p>
<hr />
<div><br />
written by the rishi Vyasa, he knew everything that was said<br />
<br />
18 chapter divided in 3 parts of 6 chapters: karma (tvam), bakhti (tat), jnagna (knowledge) (asi)<br />
<br />
tat (that) tvam (you) asi (are)<br />
<br />
dharma yudda (righteous fight) prevents greater harm.<br />
<br />
Ch1<br />
<br />
Sanjaya narrates what is happening in the battlefield to Dhrtarastra.<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|also called the blind king, blind from birth, represents ignorance, Vyasa offered him the power to see and hear everything was happening in the battlefield. Dhrtarastra did not want that power and ask him to give it to Sanjaya.<br />
|-<br />
|Sanjaya<br />
|King Dhrtarastra secretary, charioteer, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
|-<br />
|Dronacarya<br />
|Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
|-<br />
|Dhrstadyumna<br />
|son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
|-<br />
|Drupada<br />
|father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
|-<br />
|Drupadi<br />
|Arjuna's wife<br />
|-<br />
|Arjuna<br />
|son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father), krsna cousin, loves his grand-uncle Bhsima<br />
|-<br />
|Duryodhana<br />
|son of Dhrtastra, agent of adharma, son of the blind king, adharma is born of ignorance<br />
|-<br />
|Vikarna<br />
|brother of Duryodhana<br />
|-<br />
|Pandevas army<br />
|Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
|-<br />
|Captain of Kurus army<br />
|Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
|-<br />
|Asvathama<br />
|son of Dronacarya<br />
|-<br />
|Somadatta<br />
|King of Bahlikas<br />
|-<br />
|Karna<br />
|half-brother of Arjuna, son of Kunti and King Pandu<br />
|-<br />
|Krpa<br />
|married twin sister of Dronacarya<br />
|-<br />
|Krsna<br />
|madhavah (husband of the goddess of fortune), son of Vasudeva (father)<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
|-<br />
|Hrsikesa<br />
|Lord who directs the senses of the devotees, owner of all senses.<br />
|-<br />
|Laksmana<br />
|son of Duryodhana<br />
|-<br />
|Asvatthama<br />
|friend of Arjuna<br />
|-<br />
|Krtavarma<br />
|well-wishers<br />
|-<br />
|Govinda<br />
|if satisfy the senses of Govinda, we automatically our own senses are satisfied.<br />
|}<br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Pandus, <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
= <br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.<br />
<br />
struggle between following emotions or intellect. emotions make us human. emotions are mean to feel feelings. emotions are not meant to make decision. intellect are meant to make decision. when we make decision purely based on emotions, then we will get in trouble. this is arjuna's struggle, inner battle, dilemna between emotions and intellect. <br />
<br />
Arjuna's intelect says the war must be fought because the consequence of not fighting is far worse <br />
<br />
Arjun'a emotion says: don't fight<br />
<br />
arjun'as emotion reaction is so intense that it begins to distord his intellect<br />
<br />
rationalization: use your intellect to do argue for the wrong thing<br />
<br />
when intellect is hijacked by emotions, we can rationalize anything (make an excuse) to make adharma</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1080Bhagavad Gita2021-02-24T06:15:06Z<p>Savoundg: </p>
<hr />
<div><br />
written by the rishi Vyasa, he knew everything that was said<br />
<br />
18 chapter divided in 3 parts of 6 chapters: karma (tvam), bakhti (tat), jnagna (knowledge) (asi)<br />
<br />
tat (that) tvam (you) asi (are)<br />
<br />
dharma yudda (righteous fight) prevents greater harm.<br />
<br />
Ch1<br />
<br />
Sanjaya narrates what is happening in the battlefield to Dhrtarastra.<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|also called the blind king, blind from birth, represents ignorance, Vyasa offered him the power to see and hear everything was happening in the battlefield. Dhrtarastra did not want that power and ask him to give it to Sanjaya.<br />
|-<br />
|Sanjaya<br />
|King Dhrtarastra secretary, charioteer, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
|-<br />
|Dronacarya<br />
|Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
|-<br />
|Dhrstadyumna<br />
|son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
|-<br />
|Drupada<br />
|father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
|-<br />
|Drupadi<br />
|Arjuna's wife<br />
|-<br />
|Arjuna<br />
|son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father), krsna cousin, loves his grand-uncle Bhsima<br />
|-<br />
|Duryodhana<br />
|son of Dhrtastra, agent of adharma, son of the blind king, adharma is born of ignorance<br />
|-<br />
|Vikarna<br />
|brother of Duryodhana<br />
|-<br />
|Pandevas army<br />
|Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
|-<br />
|Captain of Kurus army<br />
|Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
|-<br />
|Asvathama<br />
|son of Dronacarya<br />
|-<br />
|Somadatta<br />
|King of Bahlikas<br />
|-<br />
|Karna<br />
|half-brother of Arjuna, son of Kunti and King Pandu<br />
|-<br />
|Krpa<br />
|married twin sister of Dronacarya<br />
|-<br />
|Krsna<br />
|madhavah (husband of the goddess of fortune), son of Vasudeva (father)<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
|-<br />
|Hrsikesa<br />
|Lord who directs the senses of the devotees, owner of all senses.<br />
|-<br />
|Laksmana<br />
|son of Duryodhana<br />
|-<br />
|Asvatthama<br />
|friend of Arjuna<br />
|-<br />
|Krtavarma<br />
|well-wishers<br />
|-<br />
|Govinda<br />
|if satisfy the senses of Govinda, we automatically our own senses are satisfied.<br />
|}<br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Pandus, <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
= <br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1079Bhagavad Gita2021-02-16T02:22:58Z<p>Savoundg: </p>
<hr />
<div><br />
written by the rishi Vyasa, he knew everything that was said<br />
<br />
18 chapter divided in 3 parts of 6 chapters: karma (tvam), bakhti (tat), jnagna (knowledge) (asi)<br />
<br />
tat (that) tvam (you) asi (are)<br />
<br />
dharma yudda (righteous fight) prevents greater harm.<br />
<br />
Ch1<br />
<br />
Sanjaya narrates what is happening in the battlefield to Dhrtarastra.<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|also called the blind king, blind from birth, represents ignorance, Vyasa offered him the power to see and hear everything was happening in the battlefield. Dhrtarastra did not want that power and ask him to give it to Sanjaya.<br />
|<br />
|<br />
|-<br />
|Sanjaya<br />
|King Dhrtarastra secretary, charioteer, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
|<br />
|<br />
|-<br />
|Dronacarya<br />
|Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
|<br />
|<br />
|-<br />
|Dhrstadyumna<br />
|son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
|<br />
|<br />
|-<br />
|Drupada<br />
|father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
|<br />
|<br />
|-<br />
|Drupadi<br />
|Arjuna's wife<br />
|<br />
|<br />
|-<br />
|Arjuna<br />
|son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father), krsna cousin<br />
|<br />
|<br />
|-<br />
|Duryodhana<br />
|son of Dhrtastra, agent of adharma, son of the blind king, adharma is born of ignorance<br />
|<br />
|<br />
|-<br />
|Vikarna<br />
|brother of Duryodhana<br />
|<br />
|<br />
|-<br />
|Pandevas army<br />
|Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
|<br />
|<br />
|-<br />
|Captain of Kurus army<br />
|Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
|<br />
|<br />
|-<br />
|Asvathama<br />
|son of Dronacarya<br />
|<br />
|<br />
|-<br />
|Somadatta<br />
|King of Bahlikas<br />
|<br />
|<br />
|-<br />
|Karna<br />
|half-brother of Arjuna, son of Kunti and King Pandu<br />
|<br />
|<br />
|-<br />
|Krpa<br />
|married twin sister of Dronacarya<br />
|<br />
|<br />
|-<br />
|Krsna<br />
|madhavah (husband of the goddess of fortune), son of Vasudeva (father)<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
|<br />
|<br />
|-<br />
|Hrsikesa<br />
|Lord who directs the senses of the devotees, owner of all senses.<br />
|<br />
|<br />
|-<br />
|Laksmana<br />
|son of Duryodhana<br />
|<br />
|<br />
|-<br />
|Asvatthama<br />
|friend of Arjuna<br />
|<br />
|<br />
|-<br />
|Krtavarma<br />
|well-wishers<br />
|<br />
|<br />
|-<br />
|Govinda<br />
|if satisfy the senses of Govinda, we automatically our own senses are satisfied.<br />
|<br />
|<br />
|}<br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Pandus, <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
= <br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1078Bhagavad Gita2021-02-16T02:09:20Z<p>Savoundg: </p>
<hr />
<div><br />
written by the rishi Vyasa, he knew everything that was said<br />
<br />
18 chapter divided in 3 parts of 6 chapters: karma (tvam), bakhti (tat), jnagna (knowledge) (asi)<br />
<br />
tat (that) tvam (you) asi (are)<br />
<br />
dharma yudda (righteous fight) prevents greater harm.<br />
<br />
Ch1<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|also called the blind king, blind from birth, represents ignorance<br />
|<br />
|<br />
|-<br />
|Sanjaya<br />
|King Dhrtarastra secretary, charioteer, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
|<br />
|<br />
|-<br />
|Dronacarya<br />
|Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
|<br />
|<br />
|-<br />
|Dhrstadyumna<br />
|son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
|<br />
|<br />
|-<br />
|Drupada<br />
|father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
|<br />
|<br />
|-<br />
|Drupadi<br />
|Arjuna's wife<br />
|<br />
|<br />
|-<br />
|Arjuna<br />
|son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father), krsna cousin<br />
|<br />
|<br />
|-<br />
|Duryodhana<br />
|son of Dhrtastra, agent of adharma, son of the blind king, adharma is born of ignorance<br />
|<br />
|<br />
|-<br />
|Vikarna<br />
|brother of Duryodhana<br />
|<br />
|<br />
|-<br />
|Pandevas army<br />
|Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
|<br />
|<br />
|-<br />
|Captain of Kurus army<br />
|Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
|<br />
|<br />
|-<br />
|Asvathama<br />
|son of Dronacarya<br />
|<br />
|<br />
|-<br />
|Somadatta<br />
|King of Bahlikas<br />
|<br />
|<br />
|-<br />
|Karna<br />
|half-brother of Arjuna, son of Kunti and King Pandu<br />
|<br />
|<br />
|-<br />
|Krpa<br />
|married twin sister of Dronacarya<br />
|<br />
|<br />
|-<br />
|Krsna<br />
|madhavah (husband of the goddess of fortune), son of Vasudeva (father)<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
|<br />
|<br />
|-<br />
|Hrsikesa<br />
|Lord who directs the senses of the devotees, owner of all senses.<br />
|<br />
|<br />
|-<br />
|Laksmana<br />
|son of Duryodhana<br />
|<br />
|<br />
|-<br />
|Asvatthama<br />
|friend of Arjuna<br />
|<br />
|<br />
|-<br />
|Krtavarma<br />
|well-wishers<br />
|<br />
|<br />
|-<br />
|Govinda<br />
|if satisfy the senses of Govinda, we automatically our own senses are satisfied.<br />
|<br />
|<br />
|}<br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Pandus, <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
= <br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1077Bhagavad Gita2021-02-16T01:57:30Z<p>Savoundg: </p>
<hr />
<div><br />
written by the rishi Vyasa, he knew everything that was said<br />
<br />
18 chapter divided in 3 parts of 6 chapters: karma, bakhti, jnagna (knowledge)<br />
<br />
Ch1<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|also called the blind king, blind from birth, represents ignorance<br />
|<br />
|<br />
|-<br />
|Sanjaya<br />
|King Dhrtarastra secretary, charioteer, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
|<br />
|<br />
|-<br />
|Dronacarya<br />
|Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
|<br />
|<br />
|-<br />
|Dhrstadyumna<br />
|son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
|<br />
|<br />
|-<br />
|Drupada<br />
|father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
|<br />
|<br />
|-<br />
|Drupadi<br />
|Arjuna's wife<br />
|<br />
|<br />
|-<br />
|Arjuna<br />
|son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father), krsna cousin<br />
|<br />
|<br />
|-<br />
|Duryodhana<br />
|son of Dhrtastra, agent of adharma, son of the blind king, adharma is born of ignorance<br />
|<br />
|<br />
|-<br />
|Vikarna<br />
|brother of Duryodhana<br />
|<br />
|<br />
|-<br />
|Pandevas army<br />
|Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
|<br />
|<br />
|-<br />
|Captain of Kurus army<br />
|Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
|<br />
|<br />
|-<br />
|Asvathama<br />
|son of Dronacarya<br />
|<br />
|<br />
|-<br />
|Somadatta<br />
|King of Bahlikas<br />
|<br />
|<br />
|-<br />
|Karna<br />
|half-brother of Arjuna, son of Kunti and King Pandu<br />
|<br />
|<br />
|-<br />
|Krpa<br />
|married twin sister of Dronacarya<br />
|<br />
|<br />
|-<br />
|Krsna<br />
|madhavah (husband of the goddess of fortune), son of Vasudeva (father)<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
|<br />
|<br />
|-<br />
|Hrsikesa<br />
|Lord who directs the senses of the devotees, owner of all senses.<br />
|<br />
|<br />
|-<br />
|Laksmana<br />
|son of Duryodhana<br />
|<br />
|<br />
|-<br />
|Asvatthama<br />
|friend of Arjuna<br />
|<br />
|<br />
|-<br />
|Krtavarma<br />
|well-wishers<br />
|<br />
|<br />
|-<br />
|Govinda<br />
|if satisfy the senses of Govinda, we automatically our own senses are satisfied.<br />
|<br />
|<br />
|}<br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Pandus, <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
= <br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1076Bhagavad Gita2021-02-16T01:48:41Z<p>Savoundg: </p>
<hr />
<div><br />
written by the rishi Vyasa, he knew everything that was said<br />
<br />
Ch1<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|also called the blind king, blind from birth, represents ignorance<br />
|<br />
|<br />
|-<br />
|Sanjaya<br />
|King Dhrtarastra secretary, charioteer, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
|<br />
|<br />
|-<br />
|Dronacarya<br />
|Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
|<br />
|<br />
|-<br />
|Dhrstadyumna<br />
|son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
|<br />
|<br />
|-<br />
|Drupada<br />
|father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
|<br />
|<br />
|-<br />
|Drupadi<br />
|Arjuna's wife<br />
|<br />
|<br />
|-<br />
|Arjuna<br />
|son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father), krsna cousin<br />
|<br />
|<br />
|-<br />
|Duryodhana<br />
|son of Dhrtastra, agent of adharma, son of the blind king, adharma is born of ignorance<br />
|<br />
|<br />
|-<br />
|Vikarna<br />
|brother of Duryodhana<br />
|<br />
|<br />
|-<br />
|Pandevas army<br />
|Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
|<br />
|<br />
|-<br />
|Captain of Kurus army<br />
|Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
|<br />
|<br />
|-<br />
|Asvathama<br />
|son of Dronacarya<br />
|<br />
|<br />
|-<br />
|Somadatta<br />
|King of Bahlikas<br />
|<br />
|<br />
|-<br />
|Karna<br />
|half-brother of Arjuna, son of Kunti and King Pandu<br />
|<br />
|<br />
|-<br />
|Krpa<br />
|married twin sister of Dronacarya<br />
|<br />
|<br />
|-<br />
|Krsna<br />
|madhavah (husband of the goddess of fortune), son of Vasudeva (father)<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
|<br />
|<br />
|-<br />
|Hrsikesa<br />
|Lord who directs the senses of the devotees, owner of all senses.<br />
|<br />
|<br />
|-<br />
|Laksmana<br />
|son of Duryodhana<br />
|<br />
|<br />
|-<br />
|Asvatthama<br />
|friend of Arjuna<br />
|<br />
|<br />
|-<br />
|Krtavarma<br />
|well-wishers<br />
|<br />
|<br />
|-<br />
|Govinda<br />
|if satisfy the senses of Govinda, we automatically our own senses are satisfied.<br />
|<br />
|<br />
|}<br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Pandus, <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
= <br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1075Bhagavad Gita2021-02-16T01:15:03Z<p>Savoundg: </p>
<hr />
<div><br />
Ch1<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|also called the blind king, blind from birth, represents ignorance<br />
|<br />
|<br />
|-<br />
|Sanjaya<br />
|King Dhrtarastra secretary, charioteer, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
|<br />
|<br />
|-<br />
|Dronacarya<br />
|Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
|<br />
|<br />
|-<br />
|Dhrstadyumna<br />
|son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
|<br />
|<br />
|-<br />
|Drupada<br />
|father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
|<br />
|<br />
|-<br />
|Drupadi<br />
|Arjuna's wife<br />
|<br />
|<br />
|-<br />
|Arjuna<br />
|son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father), krsna cousin<br />
|<br />
|<br />
|-<br />
|Duryodhana<br />
|son of Dhrtastra, agent of adharma, son of the blind king, adharma is born of ignorance<br />
|<br />
|<br />
|-<br />
|Vikarna<br />
|brother of Duryodhana<br />
|<br />
|<br />
|-<br />
|Pandevas army<br />
|Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
|<br />
|<br />
|-<br />
|Captain of Kurus army<br />
|Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
|<br />
|<br />
|-<br />
|Asvathama<br />
|son of Dronacarya<br />
|<br />
|<br />
|-<br />
|Somadatta<br />
|King of Bahlikas<br />
|<br />
|<br />
|-<br />
|Karna<br />
|half-brother of Arjuna, son of Kunti and King Pandu<br />
|<br />
|<br />
|-<br />
|Krpa<br />
|married twin sister of Dronacarya<br />
|<br />
|<br />
|-<br />
|Krsna<br />
|madhavah (husband of the goddess of fortune), son of Vasudeva (father)<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
|<br />
|<br />
|-<br />
|Hrsikesa<br />
|Lord who directs the senses of the devotees, owner of all senses.<br />
|<br />
|<br />
|-<br />
|Laksmana<br />
|son of Duryodhana<br />
|<br />
|<br />
|-<br />
|Asvatthama<br />
|friend of Arjuna<br />
|<br />
|<br />
|-<br />
|Krtavarma<br />
|well-wishers<br />
|<br />
|<br />
|-<br />
|Govinda<br />
|if satisfy the senses of Govinda, we automatically our own senses are satisfied.<br />
|<br />
|<br />
|}<br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Pandus, <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
= <br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1074Bhagavad Gita2021-02-16T01:01:12Z<p>Savoundg: </p>
<hr />
<div><br />
Ch1<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|also called the blind king, blind from birth, represents ignorance<br />
|<br />
|<br />
|-<br />
|Sanjaya<br />
|King Dhrtarastra secretary, charioteer, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
|<br />
|<br />
|-<br />
|Dronacarya<br />
|Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
|<br />
|<br />
|-<br />
|Dhrstadyumna<br />
|son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
|<br />
|<br />
|-<br />
|Drupada<br />
|father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
|<br />
|<br />
|-<br />
|Drupadi<br />
|Arjuna's wife<br />
|<br />
|<br />
|-<br />
|Arjuna<br />
|son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father), krsna cousin<br />
|<br />
|<br />
|-<br />
|Duryodhana<br />
|son of Dhrtastra, agent of adharma, son of the blind king<br />
|<br />
|<br />
|-<br />
|Vikarna<br />
|brother of Duryodhana<br />
|<br />
|<br />
|-<br />
|Pandevas army<br />
|Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
|<br />
|<br />
|-<br />
|Captain of Kurus army<br />
|Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
|<br />
|<br />
|-<br />
|Asvathama<br />
|son of Dronacarya<br />
|<br />
|<br />
|-<br />
|Somadatta<br />
|King of Bahlikas<br />
|<br />
|<br />
|-<br />
|Karna<br />
|half-brother of Arjuna, son of Kunti and King Pandu<br />
|<br />
|<br />
|-<br />
|Krpa<br />
|married twin sister of Dronacarya<br />
|<br />
|<br />
|-<br />
|Krsna<br />
|madhavah (husband of the goddess of fortune), son of Vasudeva (father)<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
|<br />
|<br />
|-<br />
|Hrsikesa<br />
|Lord who directs the senses of the devotees, owner of all senses.<br />
|<br />
|<br />
|-<br />
|Laksmana<br />
|son of Duryodhana<br />
|<br />
|<br />
|-<br />
|Asvatthama<br />
|friend of Arjuna<br />
|<br />
|<br />
|-<br />
|Krtavarma<br />
|well-wishers<br />
|<br />
|<br />
|-<br />
|Govinda<br />
|if satisfy the senses of Govinda, we automatically our own senses are satisfied.<br />
|<br />
|<br />
|}<br />
,, <br />
<br />
, <br />
<br />
<nowiki>:</nowiki> <br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Pandus, <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
= <br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1073Bhagavad Gita2021-02-16T00:49:00Z<p>Savoundg: </p>
<hr />
<div><br />
Ch1<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|also called the blind king, blind from birth<br />
|<br />
|<br />
|-<br />
|Sanjaya<br />
|<br />
|<br />
|<br />
|-<br />
|Dronacarya<br />
|Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
|<br />
|<br />
|-<br />
|Dhrstadyumna<br />
|son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
|<br />
|<br />
|-<br />
|Drupada<br />
|father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
|<br />
|<br />
|-<br />
|Drupadi<br />
|Arjuna's wife<br />
|<br />
|<br />
|-<br />
|Arjuna<br />
|son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father), krsna cousin<br />
|<br />
|<br />
|-<br />
|Duryodhana<br />
|son of Dhrtastra, adharma<br />
|<br />
|<br />
|-<br />
|Vikarna<br />
|brother of Duryodhana<br />
|<br />
|<br />
|-<br />
|Pandevas army<br />
|Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
|<br />
|<br />
|-<br />
|Captain of Kurus army<br />
|Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
|<br />
|<br />
|}<br />
, <br />
<br />
Pandus,<br />
<br />
, <br />
<br />
, <br />
<br />
, <br />
<br />
, <br />
<br />
<nowiki>:</nowiki> <br />
<br />
<nowiki>:</nowiki> <br />
<br />
<nowiki>:</nowiki> <br />
<br />
, <br />
<br />
Asvathama, son of Dronacarya<br />
<br />
Somadatta, King of Bahlikas<br />
<br />
Karna, half-brother of Arjuna, son of Kunti and King Pandu<br />
<br />
Krpa, married twin sister of Dronacarya<br />
<br />
Krsna, madhavah (husband of the goddess of fortune), son of Vasudeva (father) <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
Sanjaya, King Dhrtarastra secretary, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
Hrsikesa = Lord who directs the senses of the devotees, owner of all senses.<br />
<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.<br />
<br />
Laksmana, son of Duryodhana<br />
<br />
Asvatthama, friend of Arjuna<br />
<br />
Krtavarma: well-wishers<br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Govinda, if satisfy the senses of Govinda, we automatically our own senses are satisfied.</div>Savoundghttps://wiki.georges.savound.com/index.php?title=Bhagavad_Gita&diff=1072Bhagavad Gita2021-02-15T05:39:00Z<p>Savoundg: </p>
<hr />
<div><br />
Ch1<br />
<br />
{| class="wikitable"<br />
|+<br />
!<br />
!<br />
!<br />
!<br />
|-<br />
|King Dhrtarastra<br />
|blind from birth<br />
|<br />
|<br />
|-<br />
|Sanjaya<br />
|<br />
|<br />
|<br />
|-<br />
|Pandus<br />
|<br />
|<br />
|<br />
|}<br />
, <br />
<br />
Dronacarya, Commander-in-chief of Duryodhana, has a political quarrel with King Drupada.<br />
<br />
Dhrstadyumna, son of King Drupada is disciple of Dronacarya, on the pandevas army.<br />
<br />
Drupada, father of Drupadi. He made a sacrifice to have a son that will kill Dronacarya.<br />
<br />
Drupadi, Arjuna's wife<br />
<br />
Arjuna, son of Pandu, pandevas side, most brillant student of Dronacarya, and Prtha (mother and sister of his krsna'father), krsna cousin<br />
<br />
Duryodhana: son of Dhrtastra<br />
<br />
Pandevas army: Bhima, arjuna,yuyudhana, virata, drupada, great fighters, Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja, Saibya, Yudhamanyu, Uttamauja, son of Subhadra and the sons of Draupadi.<br />
<br />
Captain of Kurus army: Bhisma (old man that must be protected), Dronacarya, Karna, Krpa, Asvatthama, Vikarna, Saumadatti/Bhurisrava (Son of Somadatta)<br />
<br />
Vikarna, brother of Duryodhana<br />
<br />
Asvathama, son of Dronacarya<br />
<br />
Somadatta, King of Bahlikas<br />
<br />
Karna, half-brother of Arjuna, son of Kunti and King Pandu<br />
<br />
Krpa, married twin sister of Dronacarya<br />
<br />
Krsna, madhavah (husband of the goddess of fortune), son of Vasudeva (father) <br />
<br />
Fight between King Dhrtarastra, father of the Kurus and sons of Pandus, his younger brother, in the battlefield of Kuruksetra.<br />
<br />
Sanjaya, King Dhrtarastra secretary, student of Vyasa, able to envision the battlefield while he is in the room of Dhrtarastra.<br />
<br />
The king seperated himself from his brother family and did not consider them as Kurus.<br />
<br />
Duryodhana is afraid when he saw the pandevas army. He thinks he has full supprt from Bhismadeva and Dronacarya because they did not say a word when Draupadi had appealed to them for justice while being forced to strip naked.<br />
<br />
When Bhisma blew the conchshell, he informed in grandson Duryiodhana, he has no chance because Krsna in on the other side.<br />
<br />
The chariot was given by Agni (fire-god) to Arjuna.<br />
<br />
Hrsikesa = Lord who directs the senses of the devotees, owner of all senses.<br />
<br />
Krsna has multiples names depending on his activities: Madhusudana, Govinda, Vasudeva, Devaki-nandana, Yasoda-nandana, Partha-sarathi, Hrisikesa<br />
<br />
Krsna conchshell Pancajanya<br />
<br />
Arjuna ;; Devadatta, bow is Gandiva<br />
<br />
Bhima, Paundram<br />
<br />
King Yudhisthira, son of Kunti, conchshell anantavijaya<br />
<br />
Nakula and saheval blew Suhosa and Manipuspaka<br />
<br />
Arjuna has the flag of Hanuman on his chariot. Hanuman cooperated with Rama in the battle between Rama and Ravena where Rama emerged Victorious. Now, Rama, Hanuman are present on the chariot. Krsna is Rama. Wherever, Rama is, his eternal servitor Hanuman and the his eternal consort Sita (godddess of fortune) are present. Those are the sign of assured victory. Krsna is in service of his friend Arjuna as a charioteer. In the midst of the battlefield, Arjuna can see all of his families and friends. He is not intersted to fight anymore because he thinks it will not bring him happiness to kill his friends and relatives. Only ksatirya (those who dies in the battlefield under Krnsa's orders) and those who renounced order of live being absolute devotee can enter the sun-globe. He decided to go to the forest and live a secluded life of frustration. p. 60<br />
<br />
"Everyone is interested in himself and his own welfare. No one is interested in The Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna"<br />
<br />
"The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way - namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied." But he may risk eternal salvation by killing his own kingmen?<br />
<br />
offer remnant of prasadam food to liberate forefather from ghostly life or be devoted to god.<br />
<br />
You have to undergo ablution (prayascitta) for sinful activities. Otherwise, you will go to hellish planets.<br />
<br />
Revana kidnaps Rama's wife.<br />
<br />
"According to Vedic injuctions, there are six kind of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders richies, 5) one who occupies another's land, and 6) one who kidnaps a wife. .. no sin is incurred by killing such aggressors."<br />
<br />
Arjuna decided not to fight. He sat next to his chariot lamenting.<br />
<br />
Laksmana, son of Duryodhana<br />
<br />
Asvatthama, friend of Arjuna<br />
<br />
Krtavarma: well-wishers<br />
<br />
samadhi, state of constantly thinking of krsna <br />
<br />
Govinda, if satisfy the senses of Govinda, we automatically our own senses are satisfied.</div>Savoundg