Advaita Vedanta - Revision history

Savoundg at 02:40, 9 October 2022

2022-10-09T02:40:43Z

Savoundg at 01:40, 9 October 2022

2022-10-09T01:40:13Z

← Older revision		Revision as of 01:40, 9 October 2022
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	Memory is stored in the physical body		Memory is stored in the physical body
			Physical Hardware as CPU/hardware
	equivalent to the outermost sheaths: anamaya kochas		equivalent to the outermost sheaths: anamaya kochas
	\|-		\|-
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	* manomaya kosha: manas (mind), e.g: emotions like fear "I am afraid"		* manomaya kosha: manas (mind), e.g: emotions like fear "I am afraid"
	* vignamaya kosha: buddhi (intellect), e.g: decision-making process, confusion: "I am so confused"		* vignamaya kosha: buddhi (intellect), e.g: decision-making process, confusion: "I am so confused"
	That is what travels at the time of death.		That is what travels on to another life at the time of death.
			Non-physical like Software/Data
			sthula sharira/sukshma sharira only function in the presence of Atma/Consciousness, the electricity
	\|-		\|-
	\|karana sharira		\|karana sharira
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	\|beginning-less ignorance, self-non-recognition that is the cause of desires.		\|beginning-less ignorance, self-non-recognition that is the cause of desires.
	equivalent to the innermost kosha: anandamaya kosha, what remains in deep/dream-less sleep "I am blissful" The experience of bliss belongs to anandamaya kosha. This is the expression of identification of this kosha. The conscience is not experienced, it is the experiencer. It is neither blissful nor un-blissful.		equivalent to the innermost kosha: anandamaya kosha, what remains in deep/dream-less sleep "I am blissful" The experience of bliss belongs to anandamaya kosha. This is the expression of identification of this kosha. The conscience is not experienced, it is the experiencer. It is neither blissful nor un-blissful.

			birth is result of karma
			karma is result of by kama (desire)
			why? because you don't recognize your true nature/self anand/consciouness, desire is driven self-non-recognition/ignorance
			samsara chakra = cycle of birth and death is beginning-less ignore
			ignorance is neither sat (like brahman) nor asat, it is mithya

	\|}		\|}

Savoundg at 15:40, 3 October 2022

2022-10-03T15:40:06Z

← Older revision		Revision as of 15:40, 3 October 2022
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	\|mahabhuta		\|mahabhuta
	\|fundamental elements		\|fundamental elements
			\|-
			\|sukhsmabhuta
			\|subtle elements
			\|-
			\|sthulabhuta
			\|physical elements
	\|}		\|}

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	equivalent to the innermost kosha: anandamaya kosha, what remains in deep/dream-less sleep "I am blissful" The experience of bliss belongs to anandamaya kosha. This is the expression of identification of this kosha. The conscience is not experienced, it is the experiencer. It is neither blissful nor un-blissful.		equivalent to the innermost kosha: anandamaya kosha, what remains in deep/dream-less sleep "I am blissful" The experience of bliss belongs to anandamaya kosha. This is the expression of identification of this kosha. The conscience is not experienced, it is the experiencer. It is neither blissful nor un-blissful.
	\|}		\|}
	~~Five Physical elements sthulabhuta: space, air, fire, water, earth~~

	~~Five Subtle (non-physical) elements sukhsmabhuta, are the precursors of the physical elements, they can recombine in 5-fold recombination way, it can create physical elements.~~

	~~karma of your past lives that determine you will be born to your parents. your karma~~ (~~karma of your past lives~~) ~~that determines your birth in this cycle is interrelated with~~ the ~~karma~~ of ~~your parents~~.		There are five Subtle (non-physical) elements sukhsmabhuta, are the precursors of the physical elements, they can recombine in a 5-fold recombination way, it can create physical elements.

			There are five Physical elements sthulabhuta: space, air, fire, water, earth.

	~~subtle elements are precursor~~ of ~~physical elements~~		The karma of your past lives that determine you will be born to your parents. Your karma (karma of your past lives) that determines your birth in this cycle is interrelated with the karma of your parents.

	we are born because of our karma.		We are born because of our karma.

	Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Karma is caused by beginning less-ignorance. Kama is caused by beginning less ignorance.		Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Karma is caused by beginning less-ignorance. Kama is caused by beginning less ignorance.
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	sukshma sharira = 3 sheaths		sukshma sharira = 3 sheaths

	As there are 5 koshas, due to the association of atma with the 5 koshas, there are 5 places/locis (pl. of locus) where suffering takes place. Atma gets identified with each of the 5 kochas.		As there are 5 koshas, due to the association of atma with the 5 koshas, there are 5 places/locis (pl. of locus) where suffering takes place. Atma gets identified with each of the 5 kochas.

	When you are afraid, it belongs to the manomaya kosha, don't identify yourself with the monomaya kosha.Say "Fear is present in my mind" instead of "I am afraid".		When you are afraid, it belongs to the manomaya kosha, don't identify yourself with the monomaya kosha. Say "Fear is present in my mind" instead of "I am afraid".

	Emotions such happiness or sadness belongs to the mind and does affect your consciousness at all. It feels like they wear off to the consciousness. It mislead us into thinking that our consciousness is happy or sad.		Emotions such happiness or sadness belongs to the mind and does affect your consciousness at all. It feels like they wear off to the consciousness. It mislead us into thinking that our consciousness is happy or sad.

Savoundg at 19:58, 5 June 2021

2021-06-05T19:58:35Z

← Older revision		Revision as of 19:58, 5 June 2021
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	* manomaya kosha: manas (mind), e.g: emotions like fear "I am afraid"		* manomaya kosha: manas (mind), e.g: emotions like fear "I am afraid"
	* vignamaya kosha: buddhi (intellect), e.g: decision-making process, confusion: "I am so confused"		* vignamaya kosha: buddhi (intellect), e.g: decision-making process, confusion: "I am so confused"
			That is what travels at the time of death.
	\|-		\|-
	\|karana sharira		\|karana sharira
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	* You do not experience consciousness in a chair.		* You do not experience consciousness in a chair.
	But there is a catch. How do you know the human being is not a carefully designed robot that has no consciousness? When we look at people, we don't experience consciousness, we '''presume''' consciousness. How do you discern inert from conscious being? Wherever there is a shukshma sharira, consciousness appears or manifests. Like wherever there is a shiny surface, consciousness appears. Consciousness does not manifest in an inert object because there is no shukshma sharira. As advanced as the robot will be, they won't be self-aware because it lacks a shukshma sharira. To be self-aware, it requires two things: consciousness/awareness and manas and buddhi (mind and intellect) through which reflexive awareness. In order to be aware of yourself, you need a consciousness and a shukshma sharira to make consciousness reflected.		But there is a catch. How do you know the human being is not a carefully designed robot that has no consciousness? When we look at people, we don't experience consciousness, we '''presume''' consciousness. How do you discern inert from conscious being? Wherever there is a shukshma sharira, consciousness appears or manifests. Like wherever there is a shiny surface, consciousness appears. Consciousness does not manifest in an inert object because there is no shukshma sharira. As advanced as the robot will be, they won't be self-aware because it lacks a shukshma sharira. To be self-aware, it requires two things: consciousness/awareness and manas and buddhi (mind and intellect) through which reflexive awareness. In order to be aware of yourself, you need a consciousness and a shukshma sharira to make consciousness reflected.

			Atma is the passive conscious observer, the passive awareful witness that which observes without being involved.

			All mental activities/functions (thoughts, emotions, sensations) are constantly active. What activity atma is engaged in? He is an observer but a '''passive''' observer.

			We attribute the motion of the cloud to the un-movable moon. We attribute the orangeness of this cloth to the crystal which is clear. We attribute of the minds to consciousness. That is the root cause of suffering.

	"the dreamer's mind is non-dual with respect to what it dreams about"		"the dreamer's mind is non-dual with respect to what it dreams about"

Savoundg at 16:48, 5 June 2021

2021-06-05T16:48:39Z

← Older revision		Revision as of 16:48, 5 June 2021
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	=== Consciousness ===		=== Consciousness ===
	Even though consciousness is present everywhere (all-pervasive), it does not appear everywhere, it is not experienced everywhere.		Even though consciousness is present everywhere (all-pervasive), it does not appear everywhere, it is not experienced everywhere. Consciousness appears wherever there is a sukshma sharira. Consciousness shines because being reflected by the mind.
	* You experience consciousness in a human being.		* You experience consciousness in a human being.
	* You do not experience consciousness in a chair.		* You do not experience consciousness in a chair.
	But there is a catch. How do you know the human being is not a carefully designed robot that has no consciousness? When we look at people, we don't experience consciousness, we '''presume''' consciousness. How do you discern inert from conscious being? Wherever there is a shukshma sharira, consciousness ~~appear~~ or ~~manifest~~. Like wherever there is a shiny surface, consciousness ~~appear~~. Consciousness does not manifest in a inert object because there is no shukshma sharira. As advanced as the robot will be, they won't be self-aware because it lacks a shukshma sharira. To be self-aware, requires two things: consciousness/awareness and manas and buddhi (mind and intellect) through which reflexive awareness. In order to be aware of yourself, you need a consciousness and a shukshma sharira.		But there is a catch. How do you know the human being is not a carefully designed robot that has no consciousness? When we look at people, we don't experience consciousness, we '''presume''' consciousness. How do you discern inert from conscious being? Wherever there is a shukshma sharira, consciousness appears or manifests. Like wherever there is a shiny surface, consciousness appears. Consciousness does not manifest in an inert object because there is no shukshma sharira. As advanced as the robot will be, they won't be self-aware because it lacks a shukshma sharira. To be self-aware, it requires two things: consciousness/awareness and manas and buddhi (mind and intellect) through which reflexive awareness. In order to be aware of yourself, you need a consciousness and a shukshma sharira to make consciousness reflected.

	"the dreamer's mind is non-dual with respect to what it dreams about"		"the dreamer's mind is non-dual with respect to what it dreams about"

Savoundg at 16:26, 31 May 2021

2021-05-31T16:26:08Z

← Older revision		Revision as of 16:26, 31 May 2021
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	\|sthula sharira		\|sthula sharira
	\|physical body		\|physical body
	\|tangible, you can touch		\|What is tangible, that you can touch.
	~~experience~~ of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body		Experience of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body.

	~~memory~~ is stored in the physical body		Memory is stored in the physical body

	equivalent to the outermost sheaths: anamaya kochas		equivalent to the outermost sheaths: anamaya kochas
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	equivalent to 3 sheaths/kochas:		equivalent to 3 sheaths/kochas:
	* pranamaya kosha		* pranamaya kosha: life-force, e.g.: "I am tired", "I am sick"
	* manomaya kosha		* manomaya kosha: manas (mind), e.g: emotions like fear "I am afraid"
	* vignamaya kosha		* vignamaya kosha: buddhi (intellect), e.g: decision-making process, confusion: "I am so confused"
	\|-		\|-
	\|karana sharira		\|karana sharira
	\|causal body		\|causal body
	\|beginning less ignorance, self-non-recognition that is the cause of desires.		\|beginning-less ignorance, self-non-recognition that is the cause of desires.
	equivalent to the innermost kosha: anandamaya kosha		equivalent to the innermost kosha: anandamaya kosha, what remains in deep/dream-less sleep "I am blissful" The experience of bliss belongs to anandamaya kosha. This is the expression of identification of this kosha. The conscience is not experienced, it is the experiencer. It is neither blissful nor un-blissful.
	\|}		\|}
	Five Physical elements sthulabhuta: space, air, fire, water, earth		Five Physical elements sthulabhuta: space, air, fire, water, earth
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	we are born because of our karma.		we are born because of our karma.

	Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. ~~Kama~~ is caused by beginning less ignorance. Kama is caused by beginning less ignorance.		Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Karma is caused by beginning less-ignorance. Kama is caused by beginning less ignorance.

	Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).		Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).

	You have to use discernment (''viveka'') to know how your true self is different from the 3 bodies. The absence of discernment leads to suffering.		You have to use discernment (''viveka'') to know how your true self is different from the 3 bodies. The absence of discernment leads to suffering. Failure to discern the difference between your true self and koshas creates suffering. we identify because of absence of discernment. Experience does not help, that is experience that gets us in trouble.

	5 sheaths = 3 sharira		5 sheaths = 3 sharira
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	As there are 5 koshas, due to the association of atma with the 5 koshas, there are 5 places/locis (pl. of locus) where suffering takes place. Atma gets identified with each of the 5 kochas.		As there are 5 koshas, due to the association of atma with the 5 koshas, there are 5 places/locis (pl. of locus) where suffering takes place. Atma gets identified with each of the 5 kochas.

			When you are afraid, it belongs to the manomaya kosha, don't identify yourself with the monomaya kosha.Say "Fear is present in my mind" instead of "I am afraid".

			Emotions such happiness or sadness belongs to the mind and does affect your consciousness at all. It feels like they wear off to the consciousness. It mislead us into thinking that our consciousness is happy or sad.

			By threshing the true self with reason, you can separate the true self with the 5 koshas like rice kernels covered by husk. The solution is not more experience. Experience causes confusion. What we look for is discernment.

	=== Consciousness ===		=== Consciousness ===
			Even though consciousness is present everywhere (all-pervasive), it does not appear everywhere, it is not experienced everywhere.
			* You experience consciousness in a human being.
			* You do not experience consciousness in a chair.
			But there is a catch. How do you know the human being is not a carefully designed robot that has no consciousness? When we look at people, we don't experience consciousness, we '''presume''' consciousness. How do you discern inert from conscious being? Wherever there is a shukshma sharira, consciousness appear or manifest. Like wherever there is a shiny surface, consciousness appear. Consciousness does not manifest in a inert object because there is no shukshma sharira. As advanced as the robot will be, they won't be self-aware because it lacks a shukshma sharira. To be self-aware, requires two things: consciousness/awareness and manas and buddhi (mind and intellect) through which reflexive awareness. In order to be aware of yourself, you need a consciousness and a shukshma sharira.

	"the dreamer's mind is non-dual with respect to what it dreams about"		"the dreamer's mind is non-dual with respect to what it dreams about"

Savoundg at 04:54, 29 May 2021

2021-05-29T04:54:01Z

← Older revision		Revision as of 04:54, 29 May 2021
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	The attributes of body (color, status) are superimposed on atma.		The attributes of body (color, status) are superimposed on atma.

	The problem of suffering does no belong to atma. Atma has no problem. Your body and mind had problems.		The problem of suffering does no belong to atma. Atma has no problem. Your body and mind had problems.

	{\| class="wikitable"		{\| class="wikitable"
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	subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas)		subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas)

	equivalent to 3 sheaths:		equivalent to 3 sheaths/kochas:
	* pranamaya kosha		* pranamaya kosha
	* manomaya kosha		* manomaya kosha
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	sthula sharira is equivalent to the		sthula sharira is equivalent to the

	~~sujskma~~ sharira = 3 sheaths		sukshma sharira = 3 sheaths

			As there are 5 koshas, due to the association of atma with the 5 koshas, there are 5 places/locis (pl. of locus) where suffering takes place. Atma gets identified with each of the 5 kochas.

	=== Consciousness ===		=== Consciousness ===

Savoundg at 02:33, 24 May 2021

2021-05-24T02:33:25Z

← Older revision		Revision as of 02:33, 24 May 2021
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	memory is stored in the physical body		memory is stored in the physical body

			equivalent to the outermost sheaths: anamaya kochas
	\|-		\|-
	\|sukshma sharira		\|sukshma sharira
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	\|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost / it makes alive, enliven, the physical body, make physical body into a living body / that is that body that leaves the physical body at the time of death and travel on to another life / transmigrating entity / it has not weight /		\|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost / it makes alive, enliven, the physical body, make physical body into a living body / that is that body that leaves the physical body at the time of death and travel on to another life / transmigrating entity / it has not weight /
	subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas)		subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas)

			equivalent to 3 sheaths:
			* pranamaya kosha
			* manomaya kosha
			* vignamaya kosha
	\|-		\|-
	\|karana sharira		\|karana sharira
	\|causal body		\|causal body
	\|beginning less ignorance, self-non-recognition that is the cause of desires.		\|beginning less ignorance, self-non-recognition that is the cause of desires.
			equivalent to the innermost kosha: anandamaya kosha
	\|}		\|}
	Five Physical elements sthulabhuta: space, air, fire, water, earth		Five Physical elements sthulabhuta: space, air, fire, water, earth
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	Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).		Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).

			You have to use discernment (''viveka'') to know how your true self is different from the 3 bodies. The absence of discernment leads to suffering.

			5 sheaths = 3 sharira

			sthula sharira is equivalent to the

			sujskma sharira = 3 sheaths

	=== Consciousness ===		=== Consciousness ===

Savoundg at 02:17, 24 May 2021

2021-05-24T02:17:59Z

← Older revision		Revision as of 02:17, 24 May 2021
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	pot is an uppadhi for space, meaning, the uppadhi of pot causes space to appear as pot's space.		pot is an uppadhi for space, meaning, the uppadhi of pot causes space to appear as pot's space.

	all pervasive space appears to be ~~finited~~ limited to be confined individual to the		all pervasive space appears to be finite, limited to be confined individual to the

	body, mind, prana, senses, life forces is an uppadhi that causes one all-pervasive indivisible consciousness appears as bubble of consciousness. It is not true but ~~experientiallyh~~ it seems so.		body, mind, prana, senses, life forces is an uppadhi that causes one all-pervasive indivisible consciousness appears as bubble of consciousness. It is not true but experientially it seems so.

	when I crush 2 pots, the appearance of individual pot's spaces disappears, what remains is all-pervasive space remains.		when I crush 2 pots, the appearance of individual pot's spaces disappears, what remains is all-pervasive space remains.
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	\|sthula sharira		\|sthula sharira
	\|physical body		\|physical body
	\|experience of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body		\|tangible, you can touch
			experience of pleasure, pain, suffering, made of 5 physical elements, your body exists due to karma. the karma of your parents gave rise to your physical body

			memory is stored in the physical body
	\|-		\|-
	\|sukshma sharira		\|sukshma sharira
	\|subtle body		\|subtle body
	\|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost		\|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost / it makes alive, enliven, the physical body, make physical body into a living body / that is that body that leaves the physical body at the time of death and travel on to another life / transmigrating entity / it has not weight /
			subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas)
	\|-		\|-
	\|karana sharira		\|karana sharira
	\|causal body		\|causal body
	\|		\|beginning less ignorance, self-non-recognition that is the cause of desires.
	\|}		\|}
	Five Physical elements sthulabhuta: space, air, fire, water, earth		Five Physical elements sthulabhuta: space, air, fire, water, earth

	Five Subtle elements sukhsmabhuta, ~~that~~ can recombine in 5-fold recombination way, it can create physical elements.		Five Subtle (non-physical) elements sukhsmabhuta, are the precursors of the physical elements, they can recombine in 5-fold recombination way, it can create physical elements.

	karma of your past lives that determine you will be born to your parents. your karma (karma of your past lives) that determines your birth in this cycle is interrelated with the karma of your parents.		karma of your past lives that determine you will be born to your parents. your karma (karma of your past lives) that determines your birth in this cycle is interrelated with the karma of your parents.

	subtle elements are precursor of physical elements		subtle elements are precursor of physical elements

			we are born because of our karma.

			Birth is caused by karma. Karma is caused by desire (''kama''). We have desires because because we don't recognize our true nature (self-non-recognition). Indeed, we find ourselves incomplete, lacking things, therefore, we have desires to fulfill these desires. Karana sharira is beginning less ignorance. Kama is caused by beginning less ignorance. Kama is caused by beginning less ignorance.

			Samsara shakra (cycle of ignorance, of births and death): born ignorant, due to ignorance, you have kama, due to kama, you accumulates karma, due to karma, you get reborn ignorant.Ignorance is neither sat (real) nor asat (unreal), but it is mythia (apparently real).

	=== Consciousness ===		=== Consciousness ===

Savoundg at 05:24, 15 February 2021

2021-02-15T05:24:05Z

← Older revision		Revision as of 05:24, 15 February 2021
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	\|sukshma sharira		\|sukshma sharira
	\|subtle body		\|subtle body
	\|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body		\|intangible, means for experience; 5 vital forces, mind, intelligence, not present in the dead body / ghost
	\|-		\|-
	\|karana sharira		\|karana sharira

← Older revision		Revision as of 02:40, 9 October 2022
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	Memory is stored in the physical body		Memory is stored in the physical body
	Physical Hardware as CPU/hardware		Physical Hardware as CPU/hardware
	equivalent to the outermost sheaths: anamaya kochas		equivalent to the outermost sheaths: anamaya kochas locus of the problem of the body
	\|-		\|-
	\|sukshma sharira		\|sukshma sharira
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	subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas)		subtle body is composed of 17 parts: 5 fold vital forces (prana) (food digestion, breathing, regurgitation, blood circulation, reversing function), 10 faculties divided in two groups: 5 senses faculties (sight, hearing, smell, taste, and touch) and 5 faculties of movement (grasping, walking, talking, excretion, and sexual function), and 2-fold way of dividing mental faculties: intellect or intentional mental activity (buddhi), unintentional mental activity as emotions (manas)

	equivalent to 3 sheaths/kochas:		equivalent to 3 sheaths/kochas within the anamaya kosha:
	* pranamaya kosha: life-force, e.g.: "I am tired", "I am sick"		* pranamaya kosha: made of prana life-force, e.g.: "I am tired", "I am sick"
	* manomaya kosha: manas (mind), e.g: emotions like fear "I am afraid"		* manomaya kosha: made of manas (mind, sense-organs), e.g: emotions like fear "I am afraid"
	* vignamaya kosha: buddhi (intellect), e.g: decision-making process, confusion: "I am so confused"		* vignamaya kosha: made of buddhi (intellect), e.g: decision-making process, confusion: "I am so confused"
	That is what travels on to another life at the time of death.		That is what travels on to another life at the time of death.
	Non-physical like Software/Data		Non-physical like Software/Data
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	samsara chakra = cycle of birth and death is beginning-less ignore		samsara chakra = cycle of birth and death is beginning-less ignore
	ignorance is neither sat (like brahman) nor asat, it is mithya		ignorance is neither sat (like brahman) nor asat, it is mithya
			It does not make sense that it travels but it is within in the sukshma sharira

	\|}		\|}